Ahmad Muhammad Numan

Noman 1946

Abdullah al-Sallal and Ahmad Muhammad Numan 1962

Ahmad Muhammad Numan (1909–1996) (Arabic: أحمد محمد نعمان‎‎) was an educator, propagandist and politician. He was a principal progenitor of modern Yemeni nationalism. Numan was an original founder of the Free Yemeni Movement , a propagandist in Cairo for the Yemeni Unionists and once foreign minister and twice Prime Minister of the Yemen Arab Republic.

Biography

Family and youth

Numan was a descendant of a family of important shaykhs in al-Hurariyya,^[1] a province in the southern highlands southeast of the department of Ta'izz.^[2] Numan's uncle, Abd al-Wahhab Numan, was the Ottoman-appointed hakim (governor of the region. The Numans were Sunni,^[3] specifically Shafi'i.^[4] Numan's father was a farmer.^[1]

Numan was educated in the traditional Islamic kuttab elementary school. He spent seven years at the Shaff'd universita Zabid. After his father's death in 1934, Numan assumed the role of head of household, in which capacity he gained the respect of fellow villagers and came into contact with local officials.^[1]

Brief career as educator

In the mid-1930s Numan met Muhammad Ahmad al-Haydara, who had studied abroad and had been exposed to subjects beyond Numan's limited Islamic education. The two began a school in Dubhan, al-Madrassa al-Ahliyya, specifically for young teenage boys.^[5] The school became famous for teaching geography, arithmetic and modern sciences.^[6] The school also soon became a local center for the discussion of current events. Much of the material came from books and newspapers sdupplied by Numan's brother Ali, who worked in Aden. The regulars who attended the discussions came to be known as Nadi a-Islah (the "Reform Group"). Unlike reform-minded intellectuals in the capital of Sana'a, the Dubhan group was made up of peasant farmers.^[7]

Numan's school attracted notice. In 1935 Ahmad al Muta, then an examination inspector for the Ministry of Education, met Numan. Al-Muta was an outspoken advocate for reform, for which he was removed from the Army and as editor of the Imam's official newspaper. After the Imam's defeat in the border war with Saudi Arabia al-Muta had formed the secret Hay'at al Nidal (the Committee of the Struggle") to resist a conservative backlash.^[8] Al-Muta tried to attach Numan's groups to that organization.^[7]

In 1936 the Imam dispatched his son Sayf al-Islam Qasim to visit the school. Accompanying him were the Governor of Ta'izz Sayyid Ali alWazir and the poet Nyhammad al-Zubayyi. The report must have pleased the Imam inasmuch as he recommended it to an Egyptian education delegation.^[7] Complaints from conservatives, however, led to the appointment of a traditional instructor to teach Zaidi doctrines.^[9] And when the Imam's secret police discovered the Hay'at al Nidal and arrested al-Muta, Numan was placed under house arrest in Ta'izz.^[10]

Activities in Cairo

On release from arrest, Numan travelled to Cairo. He later said that while under arrest he developed his ambition to be a political leader. He left Dhjubhan in 1937 and travelled to Cairo by way of Lahej and Aden.^[11] Numan's original goal was to attend King Fuad I University but was refused admission because he lacked qualifications in modern subjects. Instead Numan reluctantly attended al-Azhar University, which he feared would simply duplicate the Islamic education he received at Zabid. Instead, he encountered modern Arab political thought. The university was a center of Muslim Brotherhood activity, who were particularly interested in Yemen, owing to its isolation, as a suitable test for governance according to shari'a.^[12] At al-Azhar Numan made the acquaintance of Ali al-Tahir, a Palestinian newspaper publisher in Cairo. It was through al-Tahir that Numan met Shakib Arslan.^[13]

Shakib Arslan

Arslan soon took Numan under his wing.^[9] Arslan's interest in the Yemen went back to his attempted mediation of the Saudi-Yemen war of 1934. At the time he was shocked by the backwardness of Yemen, and persuaded the Imam to employ advisers (from the same Lebonese Druze' community that he came from. For similar reasons he hired Numan as his secretary in 1939.^[14]

While working for Arslan and writing for al-'Alam, Numan also wrote pamphlets. His first contribution was an introduction to The Journey of H.H. Prince Sayf al-Islam the Great Crown Prince of Yemen by Sayyid Husayn al-Yamani in 1937. He also wrote two pamphlets mainly about his treatment by Sayyid Ali al-Wazir, the governor of Ta'izz: The First Moan (1948) and A Few Words on the Outrages of Ali al-Wazir (1939), both of which also criticized the government of Yemen in general.

In March 1940 the poet Muhammad al-Zubayri arrived in Cairo. Although al-Zubayri's patron was Ali al-Wazir, the former governor of Ta'izz against whom Numan's pamphlets were directed, al-Zubayri sought out Numan (whom he had once before met when he accompanied Ahmad al Muta to inspect Numan's school).^[15] Although the poet had no background in reform politics or anti-imamic agitation and spent his first few months in Cairo writing poetry and reading at Dar al-Ulum University, he was gradually drawn into the orb of Yemeni dissidents. In mid-1940 al-Zubayri and Numan formed al-Katiba al-Ula (the "First Battalion"), a discussion group focusing on plans for reform of Yemen. The members contributed articles to the Cairo press.^[16]

In 1941 Arslan decided to return to Switzerland and invited Numan to join him. But Numan's travel documents were not in order, and he decided to return to Aden instead.^[14]

Numan among the shabab

When Numan returned to Yemen at the end of February 1941, the Crown Prince Ahmad bin Yahya, whom his father the Imam appointed Governor of Ta'izz in place of Ali al-Wazir, appointed him inspector of the primary schools for the province.^[17] Numan remained in contact with al-Zubayri who continued the meetings of al-Katiba, changing its name, however, to Shabab al-Amr, based on the title of the reform manifesto he was writing: al-Barnamij al-Awwal min Baramij Shabab al-Amr bi'l-Ma'ruf wa 'l-Nahi 'an al-Mankur ("The First Programme of the Youths for Promoting the Good and Preventing the Bad"), a title based on the Quranic expression suggesting government by the ummah.^[18] In August al-Zubayri arrived in Ta'izz with his Programme and would later be joined by other of the shabab from Cairo.^[17] Before his arrival al-Zubayri had consulted with Ahmad al Muta and several associates in Sana'a and had written to Numan of his plan to present the Barnamij to the Imam. Numan counsel him against doing so on the ground that public support had not been sufficiently organized to risk a confrontation with the Imam.^[19]

Disregarding Numan's advice, al-Zubayri proceeded with his plan. The Imam exploded with rage and charged him with "offence against Islam."^[20] He set up a board to try al-Zubaryi, which included the unnamah, including Zayd al-Daylami of the Sana'a appeal court^[21] and notables such as former Governor of Ta'izz Ali al-Wazir and his son Abdullah al-Wazir (whom he suspected of using al-Zubayri to promote their own ambitions for the imamate).^[20] During the trial persons associated with the Shabab al-Amr distributed hand-written pamphlets supporting al-Zubayri. The Imam cracked down on the protests and ordered two waves of imprisonments n December 1941 and January 1942. The Board acquitted al-Zubayri in defiance of the Imam. The protestors were left in jail, however. Most were released in April 1942, but al-Zubayri was not freed until September 1942.^[22]

Offices in the Yemen Arab Republic

His first term was under President Abdullah al-Sallal. Numan served from 20 April to 6 July 1965.

Numan's second term was under President Abdul Rahman al-Iryani, from 3 May to 24 August 1971.

Numan withdrew from politics completely when his son Muhammad Ahmad Numan was assassinated. He spent the rest of his life in Saudi Arabia and Cairo.^[23]

References

1. Douglas, J. Leigh (1987). The Free Yemeni Movement 1935-1962. Beirut: American University of Beirut. p. 41. (Hereafter "Douglas.)
2. Neighbur, Carsten (1889). Description of Arabia Made from Persona Observations and Information Collected on the Spot. p. 82.
3. Clark, Victoria (2010). Yemen: Dancing on the Heads of Snakes. New Haven: Yale University Press. ISBN 978-0-300-11701-1. (Hereafter "Clark.")
4. Douglas, p. 37.
5. Douglas, pp. 41-42.
6. Dresch, Paul (2000). A History of Modern Yemen. Cambridge: Cambridge University Press. p. 51. ISBN 0-521-79482-X. (Hereafter "Dresch.")
7. Douglas, p. 42.
8. Douglas, pp. 33-35.
9. Dresch, p. 53.
10. Douglas, p. 43
11. Doiuglas, p. 46.
12. Douglas, pp. 52-53.
13. Douglas, p. 47.
14. Douglas, p. 48.
15. Douglas, p. 51.
16. Douglas, pp. 51-52.
17. Douglas, p. 54.
18. Douglas, pp. 54-55.
19. Douglas, pp. 55-56.
20. Douglas, p. 56.
21. Dresch, p. 53,
22. Douglas, pp. 57-58
23. Burrowes, Robert D. (2010). Historical Dictionary of Yemen. Plymouth, U.K.: Scarecrow Press. p. 266. (Hereafter "Burrowes.")