Autosuggestion
Autosuggestion is a psychological technique that was developed by apothecary Émile Coué at the beginning of the 20th century. It is a form of self-induced suggestion wherein the thoughts, feelings, or behavior of an individual are guided by oneself. This technique is often used in self-hypnosis.
Origins
Coué graduated with a degree in pharmacology in 1876 and worked as an apothecary at Troyes from 1882 to 1910.[1] When he began working at Troyes, he quickly discovered what later came to be known as the placebo effect. He became known for reassuring his clients by praising each remedy's efficiency and leaving a small positive notice with each given medication. Coué noticed that in specific cases he could improve the efficiency of a given medicine by praising its effectiveness to the patient. He realized that those patients to whom he praised the medicine had a noticeable improvement when compared to patients to whom he said nothing. This began Coué’s exploration of the use of hypnosis and the power of the imagination. In 1901, he began to study under Ambroise-Auguste Liébeault and Hippolyte Bernheim, two leading exponents of hypnosis. After completing his tutelage, he began relying on hypnosis to treat patients.
The birth of autosuggestion
Coué discovered that subjects could not be hypnotized against their will and, more importantly, that the effects of hypnosis waned when the subjects regained consciousness. He thus eventually developed the Coué method, and released his first book, Self-Mastery Through Conscious Autosuggestion (published in 1920 in England and two years later in the United States). He described the Coué method as
“ | ... an instrument that we possess at birth, and with which we play unconsciously all our life, as a baby plays with its rattle. It is however a dangerous instrument; it can wound or even kill you if you handle it imprudently and unconsciously. It can on the contrary save your life when you know how to employ it consciously.[2] | ” |
Coué still believed in the effects of medication, but he also believed that our mental state was able to affect and even amplify the action of these medications. He observed that his patients who used his mantra-like conscious suggestion, "Every day, in every way, I'm getting better and better", (French: Tous les jours à tous points de vue je vais de mieux en mieux), replacing their "thought of illness" with a new "thought of cure," could augment their medication plan. According to Coué, repeating words or images enough times causes the "subconscious" to absorb them. In contrast to Coué's opinion, Shultz, believed autogenic training was a method for influencing one's autonomic nervous system, not the so-called "subconscious."
The Coué method
Continuously, unjustly, and mistakenly trivialised as just a hand-clasp, some
unwarranted optimism, and a ‘mantra’, Coué’s method evolved over several
decades of meticulous observation, theoretical speculation, in-the-field testing,
incremental adjustment, and step-by-step transformation.
It tentatively began (c.1901) with very directive one-to-one hypnotic inter-
ventions, based upon the approaches and techniques that Coué had acquired
from an American correspondence course.
As his theoretical knowledge, clinical experience, understanding of
suggestion and autosuggestion, and hypnotic skills expanded, it gradually
developed into its final subject-centred version—an intricate complex of
(group) education, (group) hypnotherapy, (group) ego-strengthening, and
(group) training in self-suggested pain control; and, following instruction in
performing the prescribed self-administration ritual, the twice daily intentional
and deliberate (individual) application of its unique formula, "Every day, in
every way, I’m getting better and better".
Yeates (2016c), p.55.
The Coué method centers on a routine repetition of this particular expression according to a specified ritual, in a given physical state, and in the absence of any sort of allied mental imagery, at the beginning and at the end of each day. Coué maintained that curing some of our troubles requires a change in our subconscious/unconscious thought, which can only be achieved by using our imagination. Although stressing that he was not primarily a healer but one who taught others to heal themselves, Coué claimed to have affected organic changes through autosuggestion.[3]
Underlying principles
Coué thus developed a method which relied on the belief that any idea exclusively occupying the mind turns into reality,[4] although only to the extent that the idea is within the realm of possibility. For instance, a person without hands will not be able to make them grow back. However, if a person firmly believes that his or her asthma is disappearing, then this may actually happen, as far as the body is actually able to physically overcome or control the illness. On the other hand, thinking negatively about the illness (e.g. "I am not feeling well") will encourage both mind and body to accept this thought.
Willpower
Coué observed that the main obstacle to autosuggestion was willpower. For the method to work, the patient must refrain from making any independent judgement, meaning that he must not let his will impose its own views on positive ideas. Everything must thus be done to ensure that the positive "autosuggestive" idea is consciously accepted by the patient, otherwise one may end up getting the opposite effect of what is desired.[5]
Coué noted that young children always applied his method perfectly, as they lacked the willpower that remained present among adults. When he instructed a child by saying "clasp your hands" and then "you can't pull them apart" the child would thus immediately follow his instructions and be unable to unclasp their hands.
Self-conflict
Coué believed a patient's problems were likely to increase if his willpower and imagination opposed each other, something Coué referred to as "self-conflict." As the conflict intensifies, so does the problem i.e., the more the patient consciously wants to sleep, the more he becomes awake. The patient must thus abandon his willpower and instead put more focus on his imaginative power in order to fully succeed with his cure.
Effectiveness
With his method, which Coué once called his "trick",[6] patients of all sorts would come to visit him. The list of ailments included kidney problems, diabetes, memory loss, stammering, weakness, atrophy and all sorts of physical and mental illnesses. According to one of his journal entries (1916), he apparently cured a patient of a uterus prolapse as well as "violent pains in the head" (migraine).[7]
Evidence
Advocates of autosuggestion appeal to brief case histories published by Émile Coué describing his use of autohypnosis to cure, for example, enteritis and paralysis from spinal cord injury.[8]
Autogenic training
Autogenic training is an autosuggestion based relaxation technique influenced by the Coué method. In 1932, German psychiatrist Johannes Schultz developed and published on autogenic training. Unlike autosuggestion, autogenic training has been proven in clinical trials and, along with other relaxation techniques, such as progressive relaxation and meditation, has replaced autosuggestion in therapy. The co-author of Schultz's multi-volume tome on autogenic training, Wolfgang Luthe, was a firm believer that autogenic training was a powerful approach that should only be offered to patients by qualified professionals. Its effectiveness has been confirmed in several studies.[9][10]
See also
Footnotes
- ↑ See Yeates, 2016a, 2016b, and 2016c.
- ↑ Coué, E: "Self Mastery Through Conscious Autosuggestion", page 19, 1922
- ↑ "Émile Coué." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 26 Dec. 2008
- ↑ https://books.google.co.kr/books?id=6zXDkMJSS-IC&pg=PT70&lpg=PT70&dq=%22any+idea+exclusively+occupying+the+mind+turns+into+reality%22+%C3%89mile+Cou%C3%A9&source=bl&ots=zMfqR66403&sig=6QCuUXs6OMq1jtQyePZXuNREXr4&hl=en&sa=X&ved=0ahUKEwjL_oy98_TPAhWJvrwKHVs-Cp8Q6AEIJTAC#v=onepage&q=%22any%20idea%20exclusively%20occupying%20the%20mind%20turns%20into%20reality%22%20%C3%89mile%20Cou%C3%A9&f=false
- ↑ Brooks, C.H., "The practice of autosuggestion", p62, 1922
- ↑ Coué, E: "How to Practice Suggestion and Autosuggestion" page 45
- ↑ Wallechinsky , David. "Emile Coue (1857-1926) French Healer." The People's Almanac. 2nd Ed. 1975.
- ↑ Self Mastery Through Conscious Autosuggestion:Emile Coue. Psychomaster.com. Retrieved on 2013-07-28.
- ↑ Stetter F, Kupper S (March 2002). "Autogenic training: a meta-analysis of clinical outcome studies". Applied Psychophysiology and Biofeedback. 27 (1): 45–98. doi:10.1023/A:1014576505223. PMID 12001885.
- ↑ Ikezuki M, Miyauchi Y, Yamaguchi H, Koshikawa F (February 2002). "[Development of Autogenic Training Clinical Effectiveness Scale (ATCES)]". Shinrigaku Kenkyu. 72 (6): 475–81. doi:10.4992/jjpsy.72.475. PMID 11977841.
References
- Baudouin, C. (Paul, E & Paul, C. trans.), Suggestion and Autosuggestion: A Psychological and Pedagogical Study Based on the Investigations made by the New Nancy School, George Allen & Unwin, (London), 1920.
- Coué, E. (1912). De la suggestion et de ses applications (‘Suggestion and its Applications’), Bulletin de la Société d'Histoire Naturelle et de Palethnologie de la Haute-Marne, 2(1), pp.25-46.
- Coué, E. (1922a). La Maîtrise de soi-même par l'autosuggestion consciente: Autrefois de la suggestion et de ses applications. (‘Mastery of One’s Self through Conscious Autosuggestion: Formerly “Suggestion and its Applications”’) Emile Coué, (Nancy), 1922.
- Coué, E. (1922b). Self Mastery Through Conscious Autosuggestion. New York, NY: American Library Service. (A complete translation, by unknown translator, of Coué (1922a).)
- Coué, E. (1922c). Self Mastery Through Conscious Autosuggestion. New York, NY: Malkan Publishing Company. (A partial translation of Coué (1922a) by Archibald S. Van Orden).
- Coué, E. (1923). My Method: Including American Impressions. Garden City, NY: Doubleday, Page & Company.
- Coué, E., & Orton, J.L. (1924). Conscious Auto-Suggestion. London: T. Fisher Unwin Limited.
- Guillemain, H. (2010), La Méthode Coué: Histoire d'une Pratique de Guérison au XXe Siècle (‘The Coué Method: History of a Twentieth Century Healing Practice’). Paris: Seuil.
- Rapp, D. (1987). “Better and Better—”: Couéism as a Psychological Craze of the Twenties in England. Studies in Popular Culture,10(2), 17-36.
- Westphal, C., & Laxenaire, M. (2012). Émile Coué: Amuseur ou Précurseur? (‘Émile Coué: Entertainer or Forerunner’), Annales Médico-Psychologiques, Revue Psychiatrique, 170(1), pp.36-38. doi=10.1016/j.amp.2011.12.001
- Yankauer, A., The Therapeutic Mantra of Emile Coué, Perspectives in Biology and Medicine, Vol.42, No.4, (Summer 1999), pp.489-495. doi=10.1353/pbm.1999.0012
- Yeates, Lindsay B. (2016a), "Émile Coué and his Method (I): The Chemist of Thought and Human Action", Australian Journal of Clinical Hypnotherapy & Hypnosis, Volume 38, No.1, (Autumn 2016), pp.3-27.
- Yeates, Lindsay B. (2016b), "Émile Coué and his Method (II): Hypnotism, Suggestion, Ego-Strengthening, and Autosuggestion", Australian Journal of Clinical Hypnotherapy & Hypnosis, Volume 38, No.1, (Autumn 2016), pp.28-54.
- Yeates, Lindsay B. (2016c), "Émile Coué and his Method (III): Every Day in Every Way", Australian Journal of Clinical Hypnotherapy & Hypnosis, Volume 38, No.1, (Autumn 2016), pp.55-79.