Concheros string instruments

Conchero

The concheros string instruments are Mexican plucked instruments that consist of three variants:

In their structure these instruments have a concha (armadillo shell), a shell-like wood body or a gourd as resonance box. These instruments are used by Concheros dancers for singing at "velaciones" (nighttime rituals) and for dancing at "obligaciones" (dance obligations).

History

Soon after the arrival of the Spanish invaders in 1519, the indigenous musicians and instrument makers of central Mexico, eagerly took up European instruments. The copied the Lute, the Chirimia (a primitive version of the Oboe that came from the Muslims of North Africa), the mandolin, and the violin. The native instrument makers were so adept at creating beautiful sounding instruments, that soon the Spanish crown forbid the locals from making instruments, because this was taking business from the Spanish instrument makers of Europe and colonial Mexico. Because the indigenous luthiers could no longer have access to the wood necessary to create the string instruments, especially the wood for the back of the guitars and mandolins, they soon resorted to using the shell of the armadillo This gave rise to the name commonly used for the indigenous/mestizo dance tradition known as the Concheros (the shell people).

Other Names for the Conchas

The dancers who use the conchas call them "Mecahuehuetl" (from Nahuatl Meca(tl) = chord + Huehue(tl)= old one "drum". This name reflects the fact that the early Conchero dancers were able to encrypt the precolumbian rhythms and steps of their agrarian rituals into the musical chords of the guitars and mandolins. A traditional conchero can tell which step should be carried out by how the melody is being strum on the conchas. Another name used for the armadillo-shelled instruments is "Chihuanda." The etymology of this term is uncertain, with Purépecha seen as the most commonly agreed to root.

References

External links

This article is issued from Wikipedia - version of the 11/29/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.