Jamali Kamboh

Shaikh Jamali Kamboh (Shaikh Jamal-uddin Kamboh Dehlwi, also known as Shaikh Hamid bin Fazlullah, Dervish Jamali Kamboh Dehlwi, Shaikh Jamal-uddin Kamboh Dehlwi or Jalal Khan etc. ) was a 16th-century poet and Sufi of the Suhrawardiyya sect and pupil of Poet Jami and of Shaikh Sama'al-Din Kamboh'[1][2]

Jamali Kamali Mosque and Tomb are situated in Mehrauli Archeological Park, close to the Qutb Minar.

Biography

Jamali Kamali tomb, Mehrauli Archeological Park, Delhi

Jamali came from a Sunni family but was initiated into Sufism by the teacher Hazrat Shaikh Sama'al-Din Kamboh. He was the tutor of Sultan Sikandar Lodhi and had married the daughter of Hazrat Shaikh Sama'al-Din Kamboh. He lived at Mehrauli during the reign of Sultan Sikandar Lodhi (reign 1489 AD-1517 AD) and later composed panegyrics to the first of the Mughal emperor, Babur (b. 1483, d. 1530 AD) and his successor Humayun.

Jamali Kamboh was a poet at the court of Sultan Sikandar Lodhi. The Sultan who himself was a poet (he wrote poetry under the pen-name Gulrukh) [3] patronized learning and literary acquisitions and used to show his poetry to Shaikh Jamali Kamboh for corrections and improvement.[4]

Jamali Kamali Masjid, Mehrauli Archaeological Park

As a poet of Persian language, Shaikh Jamall Kamboh had been styled Khusrau-i-sani ("Khusrau, the second").[5][6] He wrote Siyar-l-Arifin (completed between AD 1530 and 1536) in Persian which is an account of the Chishti and Suhrawardi Sufis of the period. He also authored other works called Masnawi, Mihr wa Mähi Shaikh and a Diwan of verses.[7]

Shaikh had once admonished Sultan Sikandar Lodi for his shaven chins and for his failure to observe the obligatory prayers, fasts and for his mundane indulgences.[8]

Jamali Kamboh died in 1536 AD while accompanying the Mughal emperor Humayun in the latter’s expedition to Gujarat. His tomb and a mosque, known as Jamali-Kamali, is situated near the Qutab Minar opposite the Ahinsa Sthal on Mehrauli's bypass. His son Shaikh Gadai Kamboh, a scholar and philosopher, was also his disciple and successor.

Tomb of Jamali Kamali

The tomb of Jamali-Kamali is situated just near the mosque on north side which has 7.6 m (25 ft) square structure.It is painted in sharp red and blue colours.It contain few Koranic inscriptions.Inside walls are adorned with inlaid coloured tiles inscribed with Jamali's poems. There are graves of Jamali Kamali built of marble material. .[9]


See also

References

  1. ↑ A Critical Study of Indo-Persian Literature: During Sayyid and Lodi Period, p 41,Syeda Bilqis Fatema Husaini - Persian literature.
  2. ↑ The Gazetteer of India : History and Culture,, 1973, p 460, Pran Nath Chopra, India (Republic) Central Gazetteers Unit, India Gazetteers Unit - India.
  3. ↑ Social and Cultural Trends in Islamic India, 1206-1719 A.D., 1989, p 148, M. P. Srivastava - India.
  4. ↑ Journal of Research (humanities), 1977, p 4, University of the Punjab.
  5. ↑ Journal of Research (humanities), 1977, p 4, University of the Punjab; Mirati Sikandari Or, The Mirror of Sikandar, 1899, p 195, Sikandar ibn Muḥammad (Manjhū Akbar Sikandar ibn Muḥammad); Iranian Influence in Mughul India, 1978, p 4, Yar Muhammad Khan.
  6. ↑ Note: "Amir Khusrao who flourished during the reign of Alauddin (1295 AD-1315 AD) was called the Phillip Syiney of the East" (see fn 1, Mirati Sikandari Or, The Mirror of Sikandar, 1899, p 195).
  7. ↑ Dictionary of Indo-Persian Literature, 1995, 278-79, Nabi Hadi - Biography & Autobiography.
  8. ↑ Journal of the Asiatic Society of Pakistan, 1963, p 101, Asiatic Society of Pakistan - Oriental philology.
  9. ↑ Peck, Lucy (2005). Delhi -A thousand years of Building. Jamali Kamali Mosque and Tomb (1528-29). New Delhi: Roli Books Pvt Ltd. p. 234. ISBN 81-7436-354-8. Retrieved 25 July 2009.
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