Luis G. Pedraja

Luis G. Pedraja is a Latino theologian, philosopher, author, scholar and educator. Pedraja is an influential contributor to the development of Latino/a theology. He is also noted for his work in process philosophy and postmodernism, as well as his work in higher education.[1]

Biography

Born in Cuba on May 25, 1963, Pedraja emigrated to Spain with his parents in 1969 and later to Miami, Florida where he spent most of his childhood. He attended Stetson University, receiving a B.A. in Religion in 1984, during which time he was ordained as a Baptist minister and worked with migrant workers in Central Florida. Upon graduation he continued his studies at the Southern Baptist Theological Seminary in Louisville, Kentucky, earning his M.Div. in 1987. Pedraja continued his education at the University of Virginia where he received his Ph.D. in Philosophy and Theology in 1994. Pedraja taught religion, philosophy, and theology at the University of Puget Sound (1993–94) and Southern Methodist University (1994–2000). During this time, Pedraja served a co-chair of the Hispanic American Religion, Culture, and Society Group of the American Academy of Religion. In 2000, he became Vice President of Academic Affairs, Dean, and Professor of Theology at Memphis Theological Seminary. In 2004, Pedraja became a Vice President at the Middle States Commission on Higher Education and served in that role until 2011. Pedraja was named Provost and Vice President for Academic Affairs at Antioch University Los Angeles in 2011. Pedraja also served as President of La Comunidad of Hispanic Scholars of Religion (1999–2003) and as the editor of Apuntes, the oldest journal of Latino/a theology from 2000-2010.

Pedraja married Amber Lamont Pedraja in 1996. Together they founded two non-profit organizations, WellpetUSA and The Crystal Dove Foundation. Amber Lamont Pedraja died of cancer in 2008.

Scholarship

Pedraja is primarily noted for his work in Latino/a theology, where he focuses on how language and culture affect not only the Latino/a worldview, but also everyone's religious and philosophical perspectives. This is particularly evident in his Christology, where he explores the complexity of language, culture, and identity to inform his understanding of Jesus as one who stands with the oppressed.[2] In terms of cultural identity, Pedraja marks a shift in Latino/a theology from ethnocentrism, an effort to assert the significance of one's identity, to transculturalism, which uses identity and culture to promote intercultural dialogue and understanding.[3] His work also proposes using Mestizaje as a way of understanding the question of Jesus' humanity and divinity. In his first book, Jesus is my Uncle, Pedraja also introduces the concept of "ontopraxis," arguing that being and action are interconnected.[4]

Pedraja's scholarship has also focused on process philosophy, particularly focusing on the writings of Alfred North Whitehead, postmodernism, and theodicy. Recently, he has also worked on higher education policies and practices, particularly in the areas of governance, international quality assurance initiatives, strategic planning, and assessment.

Publications

Books

Editor and contributor

Contributions to multi-author works

References

  1. ↑ See the Project on Lived Theology biographies at http://www.livedtheology.org/colt_03_pedraja_bio.html
  2. ↑ Michelle A. Gonzalez, "Jesus" in "Handbook of Latina/o Theologies," Edited by Edwin David Aponte and Miguel A. De La Torre (St. Louis: Chalice Press, 2006), p. 20.
  3. ↑ Ruben Rosario Rodriguez, "Racism and God-Talk: A Latino/a Perspective" (New York: NYU Press, 2008), p. 101.
  4. ↑ "Jesus is my Uncle: Christology from a Hispanic Perspective" (Nashville: Abingdon Press, 1999), pp. 103-105.
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