Mustafa Kemal Atatürk's personal life

Mustafa Kemal Atatürk

Atatürk on Ege steamer during a tour to Antalya, February 1935.
Born Ali Rıza oğlu Mustafa
(1881-05-19)May 19, 1881 (a posteriori)
Salonica (Thessaloniki), Ottoman Empire
Died November 10, 1938(1938-11-10) (aged 57)
Dolmabahçe Palace, Istanbul, Turkey
Cause of death Cirrhosis
Resting place Anıtkabir, Ankara, Turkey
Nationality Turkish
Alma mater War College in Istanbul
Known for Military commander, revolutionary statesman
Religion See: Religious beliefs
Spouse(s) Lâtife (1923–25)
Children 7 (adopted)
Parent(s) Ali Rıza Efendi
Zübeyde Hanım
Relatives sister Makbule (Atadan)
Signature
Part of the Atatürk series
Mustafa Kemal Atatürk
Gallery: Picture, sound, video

The achievements, personality, and personal life of Mustafa Kemal Atatürk (May 19, 1881 a posteriori – November 10, 1938) born to Ali Rıza Efendi and Zübeyde Hanım have been the subject of numerous studies. According to the Turkish historian Kemal H. Karpat, Atatürk's recent bibliography included 7,010 different sources.[1] Atatürk's personal life has its controversies, ranging from where he was born to his correct full name. The details of his marriage have always been a subject of debate. His religious beliefs were discussed in Turkish political life as recently as the Republic Protests during the Turkish presidential election, 2007.

Mustafa Kemal's personality has been an important subject both for scholars and the general public.[1] Much of substantial personal information about him comes from memoirs by his associates, who were at times his rivals, and friends. Some credible information originates from Ali Fuat Cebesoy, Kâzım Karabekir, Halide Edip Adıvar, Kılıç Ali, Falih Rıfkı Atay, Afet İnan, there is also secondary analysis by Patrick Balfour, the 3rd Baron Kinross, and, most recently, Vamık D. Volkan and Norman Itzkowitz.

Name

In Turkish tradition, names have additional honorary or memorial values besides their grammatical identification function. It is possible to translate a name from Turkish to other languages, but care should be given as names' form varies from one language to another. Atatürk had Mustafa as his name at birth. Mustafa (Arabic: مصطفى‎‎ – Muṣṭafā, "the chosen one"), an epithet of Islam's prophet Muhammad, was a common name at that time. Young Mustafa studied at the military junior high school in Salonica (Salonica Military School), where his mathematics teacher Captain Üsküplü Mustafa Sabri Bey gave him the additional name Kemal ("perfection") because of his academic excellence.[2] Therefore, he became known as "Mustafa Kemal".

On November 27, 1911, Mustafa Kemal was promoted to the rank of Binbaşı (command of a thousand soldier). In Ottoman military ranks, Bey was a common title given to all levels above Binbaşı. Therefore, Mustafa Kemal Efendi became called as "Mustafa Kemal Bey". On April 1, 1916, Mustafa Kemal was promoted to the rank of Mirliva (brigade commander). In Ottoman military ranks, Pasha was a common title given to all levels above Mirliva. Therefore, he became known as "Mustafa Kemal Pasha" (Turkish: Paşa). Disgusted by the capitulations and concessions made by the Sultan to the Allies, and by the occupation of Istanbul by the British, Kemal Pasha resigned from his post on July 8, 1919. He escaped from Istanbul by sea, through British Royal Navy patrols, and landed on an Anatolian port city named Samsun to organize the resistance to occupation of Anatolia by the Allied Powers. After his resignation, the Sublime Porte (the Ottoman imperial government) issued a warrant and later condemned him to death in absentia.

On September 19, 1921, the Turkish Grand National Assembly (GNAT) presented him with the title Gazi (combat veteran and/or wounded veteran, with the religious connotation of defeating non-Islamic forces) with the rank of Marshal for his achievements during the War of Independence, hence "Gazi Mustafa Kemal".

On June 21, 1934, the GNAT recognized the need for registration, and use of fixed hereditary surnames. The Surname Law was proposed and later put into force. On November 24, 1934 the GNAT with a special law bestowed on "Mustafa Kemal" the surname "Atatürk".[3][4] The GNAT consecutively established the "Atatürk" as a unique surname. The surname Atatürk may be used only by "Gazi Mustafa Kemal Atatürk". The surname Atatürk can be divided into two parts: Ata and Türk. Ata means "father" or "ancestor", while Türk means "Turk" or "Turkish people." Thus, "Atatürk" is best translated as "Father of Turkish People". The current common use in Turkey as well as abroad is to refer to him by his last name Atatürk.

List of names and titles

Birth date

Atatürk's last national identification. He specified the date himself.

Due to differences between calendars of the period, Atatürk's precise birth date is not known. The Ottoman Empire recognized the Hijri calendar and the Rumî calendar. The Hijri was an Islamic calendar, used to mark the religious holidays. It was lunar, with years of 354 or 355 days. The Rumi was a civil calendar, adopted in 1839. It was solar, based on the Julian Calendar. Both counted time from the Hijra, the migration of Muhammad to Medina. Between the two calendars significant differences in elapsed time were present. Various reforms were made to reconcile them but typically there was always a difference.

Atatürk's birth date was recorded in the public records of Turkish Selanik as Anno Hegirae 1296 with no sign whether this was based on the Rumî or on the Hijri calendar. In view of this confusion Atatürk set his own birthday to coincide with the Turkish Independence Day, which he announced was May 19, 1919, the day of his arrival in Samsun, in a speech given in 1927. His biological birth year cannot have been 1919, but his identification with Independence Day implied his selection of the civil calendar, in which AH 1296 lasts from March 13, 1880 to March 12, 1881. The latter dates are in the Gregorian Calendar just adopted for the Republic by Atatürk for purposes of standardization (the Julian Calendar was rejected earlier). Atatürk therefore listed his own birthday in all documents official and unofficial as May 19, 1881.[5]

Atatürk was told by his mother that he was born on a spring day. Yet, his younger sister Makbule Atadan was told by others that he was born at night during a thunderstorm. Faik Reşit Unat received differing responses from Zübeyde Hanım's neighbors at Salonika. Some claimed that he was born on a spring day, but others stated on a winter day during either January or February. A date that has gained some acceptance is May 19, a date which originated with the historian Reşit Saffet Atabinen. May 19 is the symbolic start of the Turkish Independence War, and Atabinen linked Atatürk's birth day to the start of the Independence War – a gesture which Atatürk appreciated. There was even a plan to establish a "Gazi" day. Another story about this date is that a teacher asked Atatürk his birth date, that he responded he did not know it, and that the teacher suggested May 19. Then again, there are two ways to interpret this; the "Gregorian May 19, 1881" would imply Rumî March 1, 1297, which conflicts with the only recorded information, Rumî 1296. It is also possible to say "Rumi May 19, 1296", which implies a date in the Gregorian year 1880.

Some sources ignore the day and month altogether, and print his birth date as Gregorian 1880/81. Other claims are:

  1. Enver Behnan Şapolyo claimed that Atatürk was born on Gregorian December 23, 1880.
  2. Şevket Süreyya Aydemir claimed that he was born on Gregorian January 4, 1881.
  3. Muhtar Kumral, former head of the Mustafa Kemal association, claimed that he was born on Gregorian March 13, 1881, and stated they used Makbule Atadan. A conversion from Gregorian to Rumî sets the day in Rumî to March 1, 1297. The validity of this claim is questionable, since the written record states Rumi 1296, not 1297.[6]
  4. Tevfik Rüştü Aras claimed that Atatürk was born between May 10 and May 20. He stated that this information was shared with Atatürk, and that Atatürk responded "Why not May 19."

The memoirs of the Soviet diplomat Simon Aralov mention a conversation between Aralov and Atatürk, where Aralov says he was born in 1880, and Atatürk responds "just like me".

Atatürk's last official identity document (Turkish: nüfus cüzdanı) does not include the day and month, but the year 1881 is visible.[6] It is exhibited in the Atatürk Museum in Şişli.[6] The Republic of Turkey announced May 19, 1881 officially to the public and diplomatically to other countries as his accepted birthday.[6]

Nationality

The Ottoman Empire was not a national state and the records were not kept based on nationality, but on religion. The rise of nationalism in Europe had extended to the Ottoman Empire during the 19th century and the Millet system began to degrade. Atatürk's parents and relatives used Turkish as their native language and were part of the Muslim millet.[7] His father Ali Rıza is thought by some to have been of Albanian or Turkish origin;[8][9][10][11][12] however, according to Falih Rıfkı Atay, Vamik D. Volkan and Norman Itzkowitz, Ali Rıza's ancestors were Turks, ultimately descending from Söke in the Aydın Province.[13][14] His mother Zübeyde is thought to have been of Turkish origin[10][11] and according to Şevket Süreyya Aydemir, she was of Yörük ancestry.[15] There are also some suggestions about his partial Slavic origin.[16][17][18]

Early life

Atatürk was born during the Belle Époque of European civilization. Russia was implementing reforms; Japan opened its doors to the West during the Meiji Restoration. The Ottoman Empire was going through transformation. Ottoman military reform efforts, like the contemporaneous Modernization of Japanese Military 1868–1931, managed to develop a modern army. Racial, regional, ethnic and national stereotypes were part of discourse throughout the world. Ottoman people were not immune to these developments and there was a rise of nationalism under the Ottoman Empire.

The Ottoman State's Islamic dynamicism, which had propelled it to its golden age, had been weakened by Turkish nationalism. Conservatism was strong both in government and society. Although the empire was transforming itself, the Hippocratic school of medicine, Ptolemaic astronomy and geography, and other branches of medieval studies were still in force. Many of these studies had been first amended, then discarded in western Europe with the Age of Enlightenment. Except for European military technology, the penetration of European ideas and practices into Turkey was slow.

Preparatory school

Ali Rıza Bey's desire was to send Atatürk to the newly opened Şemsi Efendi School, which had a contemporary education program. Zübeyde Hanım wanted him to attend a traditional school. The traditional Muslim schools had programs based on mostly prayers and hymns. This caused arguments within the family. He first enrolled in a traditional religious school. He later switched to Şemsi Efendi School.

In 1888, Ali Rıza Efendi died at an age of 47. Atatürk was 7 years old. Zübeyde Hanım was 31. Zübeyde Hanım and her two children lived with her brother Hüseyin for a period. Hüseyin was the manager of a farm outside Salonika. Mustafa worked on the farm.

Zübeyde Hanım married Ragıp Bey. Ragıp Bey was also a widower with four children. Atatürk liked Sureyya. His other step brother was employed by Regie Company. Because he was not the senior male in the house after his mother's marriage, Atatürk left the house and lived with a relative.

Military education

1901, student at Ottoman War Academy
Monastir Military High School

Atatürk wanted to attend the military school. As a young boy, he admired the Western-style uniforms of the military officers. He enrolled to the military junior high school Turkish: Selânik Askerî Rüştiyesi in Selânik. In 1896, he enrolled in the Monastir Military High School. Monastir is today's Bitola, in the Republic of Macedonia. Both of these regions saw discontent and revolts towards the Ottoman administration.

On March 13, 1899, he enrolled in the Ottoman War Academy in Istanbul (Turkish: Mekteb-i Harbiye-i Şahane). It was a boarding school with dormitories within its premises. The military school was strictly controlled by Abdülhamid II. Newspapers were not allowed in the school, and textbooks were the only accepted books. The school not only taught military skills but also religious practices and social work. The curriculum at this school demanded either donating money or working for charity. He graduated from the Ottoman War Academy in 1902.

On February 10, 1902, he enrolled in the Ottoman Staff College in Istanbul, from which he graduated on January 11, 1905. There were two officer tracks in the Ottoman imperial army. One of them was the officers "educated within the army itself", Alaylı, and the other consisted of officers trained in modern military schools, Mektepli. He was a "school trained" officer. School educated officers had a strong ideological imprint toward family and country, and he had shown tendencies toward both. When he joined the Ottoman Army, he had already passed 13 years of military education.

Family

Zübeyde Hanım's first child was Fatma, then Ömer, later Ahmet was born. They all died in early childhood. Mustafa was the fourth child. Makbule followed him in 1885. Their sister Naciye was born in 1889. Naciye was lost to childhood tuberculosis.

Ragıp Bey had four children from his first marriage. In sequence, child1?, Surreyya, Hasan, and child4? were born. Sureeyya died during World War One. Ragip Bey had a brother Colonel Husamettin. He and Vasfiye Hanım had a daughter named Fikriye (1897 – May 31, 1924).[19] Of the 9 siblings, five sharing at least one parent, only his biological sister, Makbule (1885–1956), survived him.

 
 
 
 
 
 
 
 
 
 
 
 
Hacı Abdullah Ağa
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
İbrahim Ağa
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Güzel Ayşe Hanım
 
Feyzullah Ağa
 
?
 
Hafız Ahmet Efendi
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Hüsamettin
 
 
 
 
 
 
Hüseyin Efendi
 
 
Hasan Efendi
 
 
 
 
 
 
Mehmet Emin
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ragıp Bey
 
 
 
 
Zübeyde Hanım
 
 
 
 
 
Ali Rıza Efendi
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Fikriye
 
Step 1
 
 
 
 
 
 
Fatma
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Süreyya
 
 
 
 
 
 
 
Ömer
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Hasan
 
 
 
 
 
 
 
Ahmet
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Step 2
 
 
 
 
 
 
 
Mustafa
 
 
 
 
Latife
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Makbule
 
Abdurrahim (p)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Naciye
 
Sabiha (a)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Rukiye (a)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Zehra (a)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Afet (a)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Fikriye (a)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ülkü (a)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Nebile

Wife

Mustafa Kemal's wife Latife Uşşaki (1923).
Atatürk and Latife Hanım (far right) with her family in early 1923
Latife and Kemal at one of the tours of Anatolia

Atatürk married only once, to Latife Uşaklıgil; a multilingual, and self-confident woman who was educated in Europe and came from an established, ship-owning family from Izmir.

Atatürk met Latife during the recapture of occupied Izmir on September 8, 1922. Kemal was invited to Uşaklıgil residence during his stay in Izmir. He had chance to observe Latife closely. Their initial acquaintanceship period lasted a relatively short time as he had to return to Ankara on October 2. Kemal opened up his interest to Latife by asking her "Don't go anywhere. Wait for me." On January 29, 1923, he arranged for the permission to marry from her family, with the assistance of the chief of staff Fevzi Çakmak. Kâzım Karabekir was present at their wedding. These were not random decisions.

In Turkish culture, the groom asks his family or respected people, with whom he has close relationships, to perform this act. Latife did not cover her face during the wedding, though during this period it was the tradition for brides to do so. They did not have a honeymoon just after the wedding. The elections for the parliament were coming. He received the representatives of local newspapers next day of his wedding. He prepared for his public speech on February 2. The honeymoon, an Anatolian tour, was a chance to show his wife's unveiled face as a role model for modern Turkish women. "It's not just a honeymoon, it's a lesson in reform," one observer remarked.[20]

As a First Lady, she was part of the women's emancipation movement, which started in Turkey in the early 1920s. Latife showed her face to the world with a defiance that shocked and delighted onlookers.[20] She did not wear the hijab (tr:Çarşaf en:Burqa) but covered her head with a headscarf (Turkish: Başörtüsü), a style of headcovering, and urged Turkish women to do the same and lobbied for women's suffrage.[21] Atatürk passed the law giving women the right to vote after he was elected.

Latife insisted on accompanying him to the eastern towns even though the wives of other officials stopped at Samsun and did not travel further to the devastated east. The attention of Atatürk was directed to conventional gatherings. The balance was hard to establish. At Erzurum, Latife and Kemal reached a breaking point. They had a public quarrel. Atatürk asked Latife to go to Ankara, with his trusted ADC Salih Bozok. They were divorced on August 5, 1925. The circumstances of their divorce remain publicly unknown. A 25-year-old court order banned the publishing of his former wife's diaries and letters, which might have contained information on the matter. The Turkish History Foundation kept the letters since 1975. Upon expiration of the court order, the Turkish History Foundation said that Latife Uşaklıgil's family demanded that the letters were not to be disclosed.[22]

Children

January 17, 1929, Nebile's wedding
Adopted daughters of Mustafa Kemal; left to right: Zehra Aylin, Rukiye (Erkin) and Sabiha (Gökçen).
Left to right: Rukiye (Erkin), Sabiha (Gökçen), Afet (İnan), and Zehra Aylin.
Yalovalı Sığırtmaç Mustafa (Mustafa Demir, 1918–1987)

One of his quotes was "Children are a new beginning of tomorrow." He established April 23 as "Children's Day" and May 19 as "Youth and Sports Day". Children's Day commemorates the opening of Turkish National Assembly in 1920. The designation of Children's Day came in 1929 upon the recommendation of the Institution of Children's Protection. Both days are celebrated today. Youth and Sports Day is a national holiday in Turkey.

He had no biological children from this marriage but had seven adopted daughters and one son. The names of his children were Zehra Aylin, Sabiha (Gökçen), Rukiye (Erkin), Afet (İnan), Nebile (Bayyurt), Fikriye, Ülkü (Doğançay, later Adatepe), and Mustafa. Additionally, he had two children under his protection, Abdurrahim Tunçak and İhsan.[23]

In 1916, Atatürk took Abdurrahim, aged eight, under his protection. There is a photograph showing Atatürk with his uniform during his assignment in Diyarbakir accompanied with the early teenage Abdurrahim. Abdurrahim was entrusted to Zübeyde Hanim's care. He did not remember his biological parents. This brought questions if he was left an orphan during the Caucasus Campaign. Abdurrahim stated his earliest memories belong to the Zübeyde Hanim's house in Akarether. Atatürk gave the surname Tunçak to Abdurrahim.

In 1924, Zehra from Amasya, Rukiye from Konya came under his protection. She fell to her death from a train near Amiens on November 20, 1935. France police inquiry concluded that it was a suicide rather than an accident. On September 22, 1925, Atatürk adopted a 12-year-old girl Sabiha (aged 12), an orphan who approached him at Bursa train station. She was sent to Russia for training. On October 25, 1925, Atatürk met an 18-year-old girl, Afet (İnan). She was the daughter of a close family friend. She had lost her mother, and her father had married another woman. She was trying to make a living in Izmir by teaching young girls. She lacked advanced education. Atatürk supported her advance education expenses, while she continued to support herself by teaching. Later, she became a trusted person. He asked her to copy edit his speeches, and dictate his materials. In 1935, Atatürk met a three-year-old girl, Ülkü. She was the child of a retainer of his mother and the stationmaster. She was the only daughter that stayed close to him until a few weeks before his death.

1937, at the rose garden with Ülkü
Atatürk on Ege steamer during a tour to Antalya, February 1935.

According to Atatürk:

“ There is one trait I have had since my childhood. In the house where I lived. I never liked to spend time with my sister or with a friend. Since my childhood I have always preferred to be alone and independent, that is how I always lived. I have another trait: I have never had any patience with any advice or admonition which my mother – my father died very early – my sister or any of my closest relatives pressed on me according to their lights. People who live with their families know that there are never short of innocent and sincere warnings from left and right. There are only two ways of dealing with them. You either ignore them or obey them. I believe neither way is right[24] ”

One changing view about Atatürk is his foresightedness, foster and promotion of the leadership among Turkish revolutionaries.[25] Initial reviews depict him as an unchallenged leader, the single man. Recent studies analyze the period from the populist perspective. His leadership activities had extending effects on the political, social and cultural context of the Republic.[25] These studies gives clues on his abilities to foster the cooperation among different people, such as in the "History of National Struggle Volumes I through V".[26] His significance during independence was cited for his ability to unify people. It is pointed out that organizations in the countryside for resistance against occupation was happening effectively before his involvement. His ability to channel people did not. The foundation for the civilian participation in the government [parliament being never closed during his reign] and establishment of civic society [his insistence of keeping military out of daily politics] are cited having the roots in the Kemal's presidency, not after.[25] The failed reforms of the regional countries, after the passage of its leaders, were generally used as an example of the Atatürk's leadership among the Turkish Revolutionaries. His effect lasted many years after his passage.

Love of nature

He attached importance to his horse Sakarya and his dog Fox. He was also anecdotally linked to preservation of Turkish Angora after an article in the Turkey's Reader's Digest reportedly claimed that Atatürk said "his successor would be bitten on the ankle by an odd-eyed white cat.[27]

Atatürk established the Atatürk Forest Ranch "Atatürk Orman Çiftliği" in 1925. He wanted to have a modern farm in the suburbs of the capital including a green haven (arboretum) for people.[28] The Atatürk Forest Ranch developed a program to introduce domesticated livestock and horticulture in 1933. As a consequence of children being interested in the animals Atatürk involved in developing a program which then became known as "Ankara Zoo. The modern zoo which took 12 years in making, first of its kind in Turkey, gave a chance to people observe animals beyond the boundaries of Circus and Fairs. Atatürk, with his smallest adopted daughter "Ulku" spend his time at the Forest Ranch and throughout the development stages of the Zoo until he died in 1938. The official opening was in 1945.

Religious beliefs

Mustafa Kemal Pasha, Hasan Fehmi Efendi praying in front of the Ankara Vilayet courthouse.

There is a controversy on Atatürk's religious beliefs.[29] Modern Kemalist historiography claims, he was a devout Muslim.[30][31][32][33] However, according to other researchers Atatürk himself was an agnostic, i.e. non-doctrinaire deist,[34][35] or even an atheist.[36][37][38]

In his youth, he underwent religious training, though it was brief. His military training included religious imprinting. He knew the Arabic language well enough to understand and interpret the Quran. He studied the "History of Islam" by Leone Caetani and the "History of Islamic Civilization" by Georgi Zaidan. He authored the chapter in "Islamic History" himself when he wanted history books for high schools prepared. Atatürk's religious knowledge was considerably high in its nature and level.[30]

General perception

Atatürk believed that religion is an important institution:

“ Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.[39] ”

However, his speeches and publications criticized using religion as a political ideology.[30] He stated that religion should be in conformity with reason, science and logic. The problem was not religion, but how believers understood and applied religion. True religion could not be understood as long as false prophets isolated and religious knowledge is enlightened. The only way to deal with false prophets was to deal with the Turkish people's illiteracy and prejudice.[40]

Religion and the individual

Religion, particularly Islam, was between an individual and God in Atatürk's eyes.[41] When compared to Ottoman practice (political Islam integrated to government life through Millets), Atatürk believed in a form of reformed Islam (Islam between an individual and God). He believed it was possible to blend native tradition (based on Islam) and Western modernism harmoniously.[42] In this equation, he gave more emphasis towards the modernization. His modernization aimed to transform social and mental structures (native traditions of Islam) to eradicate the irrational ideas, magical superstitions and so on.[42]

Atatürk was not against religion but what he perceived as all Ottoman religious and cultural elements that brought limits to people's self being.[42] He concentrated his reforms (regarding popular sovereignty) against obstacles for the individual choices being reflected in the social life. He viewed civil law and abolition of the caliphate as required for reflection of individual choices. He perceived religion as a matter of conscience or worship, but not politics. The best response on this issue comes from himself:

“ "Religion is a matter of conscience. One is always free to act according to the will of one's conscience. We (as a nation) are respectful of religion. It is not our intention to curtail freedom of worship, but rather to ensure that matters of religion and those of the state do not become intertwined.[43]" ”

Atatürk believed in freedom of religion, but he was a secular thinker and his concept of freedom of religion was not limitless. He differentiated between social and personal practice of religion. He applied social considerations (secular requirements) when the public practice of religion was considered. He said that no one can force another to accept any religion or a sect (freedom of belief).[44] Also, everyone has the right to perform or neglect, if he so wishes, obligations of any religion he chooses (freedom of worship), such as the right to not fast during Ramadan.[45]"

Religion and politics

According to historian Kemal Karpat, the movements that perceive Islam as a political movement or particularly the view of Islam as a political religion hold the position that Atatürk was not a Muslim (true believer or religious Muslim). It is normal that this perspective was adapted, Karpat says. "He was not against Islam, but those who are against his political power using the religious arguments.[1]"

“ He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the teachings of science. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him act against the liberty of his fellow man.[46] ”

Religion of the Arabs

Atatürk described the religion of Islam as the religion of Arabs in his own work titled Medenî Bilgiler:

“ Even before accepting the religion of the Arabs, the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn't effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics.[47] ”

Last days, 1937–1938

During 1937, indications of Atatürk's worsening health started to appear. In the early 1938, while he was on a trip to Yalova, he suffered from a serious illness. After a short period of treatment in Yalova, an apparent improvement in his health was observed, but his condition again worsened following his journeys first to Ankara, and then to Mersin and Adana. Upon his return to Ankara in May, he was recommended to go to İstanbul for treatment, where he was diagnosed with cirrhosis of the liver.

During his stay in İstanbul, he made an effort to keep up with his regular lifestyle for a while, heading the Council of Ministers meeting, working on the Hatay issue, and hosting King Carol II of Romania during his visit in June. He stayed on board his newly arrived yacht, Savarona, until the end of July, after which his health again worsened and then he moved to a room arranged for him at the Dolmabahçe Palace.

Death and Funeral

Atatürk's funeral arriving at the Ethnographic Museum, 1938

Atatürk died at the Dolmabahçe Palace in Istanbul, on November 10, 1938, 09:05 am, at the age of 57. It is thought that he died of cirrhosis of the liver.[48] Atatürk's Islamic funeral performed by Turkish Takbirs and Prayers inside Dolmabahçe Palace's Auction Hall (not inside Mosque).[49][50] Atatürk's funeral called forth both sorrow and pride in Turkey, and seventeen countries sent special representatives, while nine contributed with armed detachments to the cortège.[51]

On November 1953, Atatürk's remains were taken from the Ethnography Museum of Ankara by 138 young reserve officers in a procession that stretched for two miles (3 km) including the President, the Premier, every Cabinet minister, every parliamentary deputy, every provincial governor and every foreign diplomat.[52] One admiral guarded a velvet cushion which bore the Medal of Independence; the only decoration, among many others held, that Atatürk preferred to wear. The Father of the Turks finally came to rest at his mausoleum, the Anıtkabir. An official noted: "I was on active duty during his funeral, when I shed bitter tears at the finality of death. Today I am not sad, for 15 years have taught me that Atatürk will never die."[52]

His lifestyle had always been strenuous. Alcohol consumption during dinner discussions, smoking, long hours of hard work, very little sleep, and working on his projects and dreams had been his way of life. As the historian Will Durant had said, "men devoted to war, politics, and public life wear out fast, and all three had been the passion of Atatürk."

Will

In his will written on September 5, 1938, he donated all of his possessions to the Republican People's Party, bound to the condition that, through the yearly interest of his funds, his sister Makbule and his adopted children will be looked after, the higher education of the children of İsmet İnönü will be funded, and the Turkish Language Association and Turkish Historical Society will be given the rest.

Publications

Atatürk published many books and kept a journal throughout his military career. Atatürk’s daily journals and military notes during the Ottoman period were published as a single collection. Another collection covered the period between 1923 and 1937 and indexes all the documents, notes, memorandums, communications (as a President) under multiple volumes, titled Atatürk'ün Bütün Eserleri ("All of the Works of Atatürk").

The list of books edited and authored by Atatürk is given below ordered by the date of publication:

  1. "Tâbiye Meselesinin Halli ve Emirlerin Sureti Tahririne Dair Nesayih"
  2. "Takımın Muharebe Talimi", published in 1908 (Translation from German)
  3. "Cumalı Ordugâhı—Süvari: Bölük, Alay, Liva Talim ve Manevraları", published in 1909
  4. "Tâbiye ve Tatbikat Seyahati", published in 1911
  5. "Bölüğün Muharebe Talimi", published in 1912 (Translation from German)
  6. "Zabit ve Kumandan ile Hasbihal", published in 1918
  7. "Nutuk", by Mustafa Kemal, published in 1927
  8. "Vatandaş İçin Medeni Bilgiler", published in 1930 (For high school civic classes)
  9. "Geometry", by Mustafa Kemal, published in 1937 (For high school math classes)

See also

Notes

  1. 1 2 3 Karpat, "The Personality of Ataturk", pp. 893–99.
  2. ↑ Carl Cavanagh Hodge, Encyclopedia of the Age of Imperialism, 1800–1914, p. 393; ISBN 978-0-313-33404-7
  3. ↑ Turkish Justice Department website, Article Ataturk
  4. ↑ Profile, smithsonianmag.com; accessed March 28, 2015.
  5. ↑ Zürcher, Erik Jan (1984). The Unionist factor: the rôle of the Committee of Union and Progress in the Turkish National Movement, 1905–1926. Leiden: E.J. Brill. p. 106.
  6. 1 2 3 4 "Atatürk'ün Doğum Tarihi" (in Turkish). Retrieved 2011-07-09.
  7. ↑ Mango, Atatürk, 27
  8. ↑ Mango, Andrew, Ataturk: the biography of the founder of modern Turkey, (Overlook TP, 2002), p. 27.
  9. ↑ Lou Giaffo: Albania: eye of the Balkan vortex
  10. 1 2 Jackh, Ernest, The Rising Crescent, (Goemaere Press, 2007), p. 31, Turkish mother and Albanian father
  11. 1 2 Isaac Frederick Marcosson, Turbulent Years, Ayer Publishing, 1969, p. 144.
  12. ↑ Richmond, Yale, From Da to Yes: understanding the East Europeans, (Intercultural Press Inc., 1995), p. 212.
  13. ↑ Falih Fırkı Atay, Çankaya: Atatürk'ün doğumundan ölümüne kadar, İstanbul: Betaş, 1984, p. 17. (Turkish)
  14. ↑ Vamik D. Volkan & Norman Itzkowitz, Ölümsüz Atatürk (Immortal Ataturk), Bağlam Yayınları, 1998, ISBN 975-7696-97-8, p. 37, dipnote no. 6 (Atay, 1980, s. 17)
  15. ↑ Şevket Süreyya Aydemir, Tek Adam: Mustafa Kemal, Birinci Cilt (1st vol.): 1881–1919, 14th ed., Remzi Kitabevi, 1997; ISBN 975-14-0212-3, p. 31. (Turkish)
  16. ↑ Great leaders, great tyrants?: Contemporary views of World rulers who made history, Arnold Blumberg, Greenwood Publishing Group, 1995; ISBN 0313287511, p. 7. Retrieved November 10, 2012.
  17. ↑ His Story: Mustafa Kemal and Turkish Revolution, A. Baran Dural, iUniverse, 2007; ISBN 0595412513, pp. 1–2. August 29, 2007. Retrieved November 10, 2012.
  18. ↑ Whether, like most Macedonians, he had about him a touch of the hybrid —perhaps of the Slav or Albanian—can only be a matter for surmise.Ataturk: a biography of Mustafa Kemal, father of modern Turkey, by Baron Patrick Balfour Kinross, Quill/Morrow, 1992; ISBN 0688112838, p. 8.
  19. ↑ Mango, Atatürk, p. 38
  20. 1 2 Turgut, Pelin (2006-07-01). "Turkey in the 21st century: The Legacy Of Mrs Ataturk". The Independent. UK. Retrieved 2007-09-29.
  21. ↑ Güler, Emrah (2006-08-25). "Atatürk, his wife and her biographer". Turkish Daily News. Retrieved 2007-09-29.
  22. ↑ BBC News Atatürk diaries to remain secret, bbc.co.uk, February 4, 2005.
  23. ↑ Terra Anatolia—Mustafa Kemal Atatürk (1881–1938), terra-anatolia.com; accessed 1 April 2015.
  24. ↑ Şevket, Tek Adam: Cilt I, Page: 20
  25. 1 2 3 Karpat, "The Personality of Ataturk" page 897-898
  26. ↑ Mahmut Goloğlu, (1971) Milli Mucadele Tarihi 5 Cilt (The history of national Struggle volumes I through V)
  27. ↑ "Turkish Angora A Zoological Delight". "Pet Publishing Inc.". Retrieved 2007-11-26.
  28. ↑ "History of Ataturk Orman Ciftigi". [email protected]. Archived from the original on 2007-10-10. Retrieved 2007-11-26. "Yeşili görmeyen gözler renk zevkinden mahrumdur. Burasını öyle ağaçlandırınız ki kör bir insan dahi yeşillikler arsında olduğunu fark etsin" düşüncesi Atatürk Orman Çiftliği'nin kurulmasında en önemli etken olmuştur.
  29. ↑ Political Islam in Turkey: Running West, Heading East? Author G. Jenkins, Publisher Springer, 2008, ISBN 0230612458, p. 84.
  30. 1 2 3 Ethem Ruhi Fığlalı (1993) "Atatürk And The Religion Of Islam" Ataturk Aarastirma Merkezi Dergisi, Sayı 26, Cilt: IX.
  31. ↑ Prof. Utkan Kocatürk, Atatürk'ün Fikir ve Düşünceleri (Atatürk ve Din Eğitimi, A. Gürtaş, p. 26), Ataturk Research Center, 2007; ISBN 9789751611741
  32. ↑ Prof. Ethem Ruhi Fığlalı, "Atatürk'ün Din ve Laiklik Anlayışı", Ataturk Research Center, 2012; ISBN 978-975-16-2490-1, p. 86
  33. ↑ Atatürk'ün Söylev ve Demeleri, Ankara 1959, 2. Baskı, II, 66-67; s. 90. III, 70
  34. ↑ Reşat Kasaba, "Atatürk", The Cambridge history of Turkey: Volume 4: Turkey in the Modern World, Cambridge University Press, 2008; ISBN 978-0-521-62096-3 p. 163; accessed March 27, 2015.
  35. ↑ Political Islam in Turkey by Gareth Jenkins, Palgrave Macmillan, 2008, p. 84; ISBN 0230612458
  36. ↑ Atheism, Brief Insights Series by Julian Baggini, Sterling Publishing Company, Inc., 2009; ISBN 1402768826, p. 106.
  37. ↑ Islamism: A Documentary and Reference Guide, John Calvert John, Greenwood Publishing Group, 2008; ISBN 0313338566, p. 19.
  38. ↑ Mustafa Kemal Ataturk, the founder of the secular Turkish Republic said: "I have no religion, and at times I wish all religions at the bottom of the sea..." The Antipodean Philosopher: Interviews on Philosophy in Australia and New Zealand, Graham Oppy, Lexington Books, 2011, ISBN 0739167936, p. 146.
  39. ↑ Ahmet Taner Kışlalı "Kemalizm, Laiklik ve Demokrasi [Kemalism, Laicism and Democracy]" 1994
  40. ↑ Nutuk, vol. 11, p. 708.
  41. ↑ Fığlalı "Atatürk And The Religion Of Islam"; "But to mention that religion is a matter of relationship and communication between Allah and his servant" [recited from Kılıç Ali, Atatürk'ün Hususiyetleri, Ankara, 1930, p. 116]
  42. 1 2 3 Jacob M. Landau (1984). Atatürk and the Modernization of Turkey. London ; New York: University of Chicago Press. ISBN 90-04-07070-2. page 217
  43. ↑ M.Orhan Tarhan "Should Government Teach Religion?" The Atatürk Society of America
  44. ↑ Kılıç Ali, Atatürk'ün Hususiyetleri, Ankara, 1930, p. 57
  45. ↑ A. Afet İnan, M. Kemal Atatürk'ten Yazdıklarım, İstanbul, 1971, pp. 85–86.
  46. ↑ Ruşen Eşref Ünaydin, 1954, "Atatürk -Tarih ve Dil Kurumları Hatıraları", Türk Tarih Kurumu, pp. 28-31.
  47. ↑ Afet İnan, Medenî Bilgiler ve M. Kemal Atatürk'ün El Yazıları, Türk Tarih Kurumu, 1998, p. 364.
  48. ↑ "Kemal Atatürk". NNDB. Retrieved 2007-08-07.
  49. ↑ http://www.bizimantalya.com/haber-26047-_Ataturk39_un_vefat_yil_donumu_onun_icin_ayri_onem_tasiyor_#.VHnhdMn-vzg
  50. ↑ http://dosyalar.hurriyet.com.tr/hur/turk/98/11/10/gundem/04gun.htm
  51. ↑ Mango, Atatürk 526
  52. 1 2 "The Burial of Atatürk". Time Magazine. November 23, 1953. pp. 37–39. Retrieved 2007-08-07.

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