Porter (carrier)
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A porter, also called a bearer, is a person who carries objects or cargoes for others. The range of services conducted by porters is extensive, from shuttling luggage aboard a train (a railroad porter) to bearing heavy burdens at altitude in inclement weather on multi-month mountaineering expeditions.
The use of humans to transport cargo dates to the ancient world, prior to domesticating animals and development of the wheel. Historically it remained prevalent in areas where slavery was permitted, and exists today where modern forms of mechanical conveyance are rare or impractical, or where it is impractical or impossible for mechanized transport to be used, such as in mountainous terrain, or thick jungle or forest cover.
Over time slavery diminished and technology advanced, but the role of porter for specialized transporting services remains strong in the 21st century. Examples include bellhops at hotels, redcaps at railway stations, skycaps at airports, and native bearers on adventure trips engaged by foreign travelers.
Porters, frequently called Sherpas in the Himalayas (after the ethnic group most Himalayan porters come from), are also an essential part of mountaineering: they are typically highly skilled professionals who specialize in the logistics aspect of mountain climbing, not merely people paid to carry loads (although carrying is integral to the profession). Frequently, porters/Sherpas work for companies who hire them out to climbing groups, to serve both as porters and as mountain guides; the term "guide" is often used interchangeably with "Sherpa" or "porter", but there are certain differences. Porters are expected to prepare the route before and/or while the main expedition climbs, climbing up beforehand with tents, food, water, and equipment (enough for themselves and for the main expedition), which they place in carefully located deposits on the mountain. This preparation can take months of work before the main expedition starts. Doing this involves numerous trips up and down the mountain, until the last and smallest supply deposit is planted shortly below the peak. When the route is prepared, either entirely or in stages ahead of the expedition, the main body follows. The last stage is often done without the porters, they remaining at the last camp, a quarter mile or below the summit, meaning only the main expedition is given the credit for mounting the summit. In many cases, since the porters are going ahead, they are forced to freeclimb, driving spikes and laying safety lines for the main expedition to use as they follow. Porters (such as Sherpas for example), are frequently local ethnic types, well adapted to living in the rarified atmosphere and accustomed to life in the mountains. Although they receive little glory, porters or Sherpas are often considered among the most skilled of mountaineers, and are generally treated with respect, since the success of the entire expedition is only possible through their work. They are also often called upon to stage rescue expeditions when a part of the party is endangered or there is an injury; when a rescue attempt is successful, several porters are usually called upon to transport the injured climber(s) back down the mountain so the expedition can continue. A well known incident where porters attempted to rescue numerous stranded climbers, and often died as a result, is the 2008 K2 disaster. In 2014, 16 Sherpa guide/porters were killed in an ice avalanche on Mount Everest, inciting the entire Sherpa guide community to refuse to undertake any more ascents for the remainder of the year, making any further expeditions impossible.
The word porter derives from the Latin portare (to carry).[1]
History
Human adaptability and flexibility led to the early use of humans for transporting gear. Porters were commonly used as beasts of burden in the ancient world, when labor was generally cheap and slavery widespread. The ancient Sumerians, for example, enslaved women to shift wool and flax.
In the early Americas, where there were few native beasts of burden, all goods were carried by porters called Tlamemes in the Nahuatl language of Mesoamerica. In colonial times, some areas of the Andes employed porters called silleros to carry persons, particularly Europeans, as well as their luggage across the difficult mountain passes. Throughout the globe porters served, and in some areas continue to, as such littermen, particularly in crowded urban areas.
Many great works of engineering were created solely by muscle power in the days before machinery or even wheelbarrows and wagons; massive workforces of workers and bearers would complete impressive earthworks by manually lugging the earth, stones, or bricks in baskets on their backs.
Today
Porters are still paid to shift burdens in many third-world countries where motorized transport is impractical or unavailable, often alongside pack animals.
The Sherpa people of Nepal are renowned as mountaineering porters, to the point their name is synonymous. Their skill, knowledge of the mountains and local culture, and inborn ability to perform at altitude make them indispensable for the highest Himalayan expeditions.
Porters at Indian railway stations are called coolies, a term for unskilled Asian labourer derived from the Chinese word for porter.
In North America
Certain trade-specific terms are used for forms of porters in North America, including bellhop (hotel porter), redcap (railway station porter), and skycap (airport porter).
The practice of railroad station porters wearing red-colored caps to distinguish them from blue-capped train personnel with other duties was begun on Labor Day of 1890 by African-American porter John Williams in order to stand out from the crowds at Grand Central Terminal in New York City.[2] The tactic immediately caught on, over time adapted by other forms of porters for their specialties.[3]
Photos
- An Indian Railways porter
- Porters at a ford on the Sakawa River, near Odawara
- Nepali porters on Annapurna Circuit
References
- Herinneringen aan Japan, 1850 - 1870: Foto's en Fotoalbums in Nederlands Bezit ('s-Gravenhage : Staatsuitgeverij, 1987), pp. 106–107, repr.
- New York Public Library, s.v. "Beato, Felice", cited 21 June 2006.
- ↑ The Concise Dictionary of English Etymology, p. 363
- ↑ Drake, St. Clair; Cayton, Horace R. (1970). Black Metropolis. University of Chicago Press. p. 237. ISBN 978-0-226-16234-8.
- ↑ Railway Progress. 1950. Retrieved 24 March 2013.