Remonstrants

The Remonstrants are Dutch Protestants who, after the death of Jacobus Arminius, maintained the views associated with his name. In 1610, they presented to the States of Holland and Friesland a remonstrance in five articles formulating their points of disagreement with Calvinism. According to 2010 statistics, a 6,000-strong Remonstrant community remains in the Netherlands. There is also a single congregation in Friedrichstadt in northern Germany.

History

Remonstrant church of Friedrichstadt

The five articles include:

Their adversaries, inspired by Franciscus Gomarus, became known as Gomarists or Counter-Remonstrants. Although the States-General issued an edict tolerating both parties and forbidding further dispute, the conflict continued and became linked to political conflicts in the Dutch Republic. The Remonstrants were assailed both by personal enemies and by the political weapons of Maurice of Orange. Their foremost ally, Johan van Oldenbarnevelt, was executed, and other leaders were imprisoned.

In 1618–19 the Synod of Dordrecht, after expelling the thirteen Arminian pastors headed by Simon Episcopius, established the victory of the Calvinist school. It drew up ninety-three canonical rules, and confirmed the authority of the Belgic Confession and the Heidelberg Catechism. The judgement of the synod was enforced through the deposition and in some cases banishment of Remonstrant ministers. An exile community was founded in Antwerp in 1619. In 1621 they were allowed to settle in Schleswig, where they built the town of Friedrichstadt.

The doctrine of the Remonstrants was embodied in 1621 in a confessio written by Episcopius, their major theologian, while Jan Uytenbogaert gave them a catechism and regulated their church order. Their seminary in Amsterdam had distinguished pupils, including Curcellaeus, Limborch, Wetstein, and Le Clerc. Their school of theology, which grew more liberal and even rationalistic, forcefully debated the official Dutch Reformed state church and other Christian denominations.

After the death of Maurice of Orange in 1625 some exiles returned. The government became convinced that they posed no danger to the state, and in 1630 they were formally allowed to reside again in all parts of the Republic. They were not, however, officially allowed to build churches until the establishment of the Batavian Republic in 1795. Until then they held their services in so-called Schuilkerken (house churches).

Modern Remonstrant Brotherhood

The Remonstrant Brotherhood continues as a church in the Netherlands. It has its origins in the theology of Arminius and the signing of the "Five articles of Remonstrance" against a stricter form of Calvinism by 44 ministers. The Remonstrants proclaimed the responsibility of man, pre-ordination through foreknowledge of faith, and that Christ's death was sufficient for all. In line with the progressive views on religion, Remonstrants have been blessing same-sex partnerships on an equal footing as different sex weddings from 1986 onwards (church weddings have no legal status in the Netherlands, where the legally acknowledged civil same-sex marriages became possible in 2001).[1][2] In this the Remonstrant were the first Christian church in the world to bless same-sex relationships similar to other relations.[3]

The Remonstrants first received official recognition in 1795. Their chief congregation has been in Rotterdam. Today, the Remonstrant Brotherhood has some 5,780 members and "friends", in 46 congregations in the Netherlands, and one congregation in Friedrichstadt, in northern Germany (2008). It keeps fellowship with the European Liberal Protestant Network.

Remonstrants place big emphasis on personal faith and are not in agreement with one another on questions of faith and social issues. They consider that the message of the Gospel can not be separated from true choices in the struggle to live together, on the road to a world with peace and justice.[4] What binds them is the Statement of Principle:

The Remonstrant Church is a community of faith which,
rooted in the gospel of Jesus Christ,
and true to its principle of freedom and tolerance,
seeks to worship and serve God.

Confessions of faith

In addition to Statement of Principle, most contemporary Remonstrants write their own declaration or profession of faith when they become a member of the community. The brotherhood did express at three times in their history the faith they share in a confessional statement, in 1621, 1940 and 2006. Remonstrants however, being a non-creedal denomination, consider no confession to have indisputable authority.[5]

Confession 2006 Confession 1940 [6]
We are aware and we affirm,

that we do not find our peace in the certainty of what we confess,
but in wonder of what befalls us and what we are given;
that we do not find our destination in indifference and greed,
but in vigilance and in connection with all that lives;
that our existence is not fulfilled by who we are and what we possess,
but by what is infinitely greater than we can contain.

Guided by this awareness, we believe in God’s Spirit
who transcends all that divides people
and inspires them to what is holy and good,
that in singing and in silence, in prayer and in work,
they worship and serve God.

We believe in Jesus, a Spirit-filled human,
the face of God, seeing us and disturbing us.
He loved humanity and was crucified
but he lives, beyond his own and our death.
He is our holy example of wisdom and courage
and he brings God’s eternal love close to us.

We believe in God, the Eternal,
who is love unfathomed, the ground of being,
who shows us the way of freedom and justice
and beckons us to a future of peace.

We believe that weak and fallible though we are,
we are called to be church, connected to Christ
and all who believe, in the sign of hope.

For we believe in the future of God and the world,
in a divine patience that gives time
to live and to die and to rise,
in the kingdom that is and will come,
where God will be for eternity: all in all.

To God be the glory and honour
in time and eternity. Amen

We believe in the holy, almighty God, our Creator and Lord,
whose wisdom is unfathomable,
whose judgement is about everything,
He is just and merciful, our Heavenly Father,
who wants to adopt all in His love; the Source of all good.

We believe in Jesus Christ, Effigy of God's holy Being
and Revelation and His Grace.
For all he came and for all he died.
He brings God's eternal love close, which forgives and reconciles.
He calls us to labor and struggle
in the victorious sign of the Cross,
and is for man and community
the Way, the Truth and the Life.

We believe in God's Holy Spirit,
which opens our hearts to the Truth
and inspiringly pours into us,
so that we, in the freedom of the Spirit
and in love towards one another,
unite ourselves in worship and in holy service of God.

We believe in the Communion of Saints,
in which the Church of Christ is founded, which is one in diversity.
As a witness of Christ on earth
the Church has the sacred mission
to preach the Gospel and lead souls on the eternal journey.

We believe in the Kingdom of God, which is and will come
through God's will and power.
This kingdom breaks through where Christ reigns in the hearts,
and it comes in its fullness when Christ has prevailed.
Then God will be in His eternal glory forever: All in all.

To Him be the glory and honour
in time and eternity. Amen

See also

References

  1. ↑ "advies aan commissie Kortmann". Remonstranten.org. Retrieved 2012-09-09.
  2. ↑ "Kerken komen uit de kast". Kerknieuws.nl. Retrieved 2012-09-09.
  3. ↑ "Remonstranten en Boomsma krijgen homo-emancipatieprijs - Nieuws - TROUW" (in Dutch). Trouw.nl. 2010-01-25. Retrieved 2012-09-09.
  4. ↑ "Remonstrant Church". Landelijk Bureau Remonstranten. Retrieved 2016-01-23.
  5. ↑ "the Remonstrant Church - What we believe". Landelijk Bureau Remonstranten. 2007-05-29. Retrieved 2016-01-23.
  6. ↑ "Belijdenis". Landelijk Bureau Remonstranten. Retrieved 2016-01-23.

Public Domain This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "article name needed". Encyclopædia Britannica (11th ed.). Cambridge University Press. 

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