Sir Launfal

Sir Launfal is a 1045-line Middle English romance or Breton lay written by Thomas Chestre dating from the late 14th century.[1] It is based primarily on the 538-line Middle English poem Sir Landevale,[2] which in turn was based on Marie de France's lai Lanval, written in a form of French understood in the courts of both England and France in the 12th century. Sir Launfal retains the basic story told by Marie de France and retold in Sir Landevale, augmented with material from an Old French lai Graelent and a lost romance that possibly featured a giant named Sir Valentyne. This is in line with Thomas Chestre's eclectic way of creating his poetry.[3]

In the tale, Sir Launfal is propelled from wealth and status – the steward at King Arthur's court – to being a pauper and a social outcast. He is not even invited to a feast in his home town of Caerleon in South Wales when the king visits, although Arthur knows nothing of this. Out in the forest alone, he meets with two damsels who take him to their mistress, the daughter of the King of Faerie. She gives him untold wealth and a magic bag in which money can always be found, on the condition that he becomes her lover. She will visit him whenever he wants and nobody will see her or hear her. But he must tell nobody about her, or her love will vanish at that instant.

The story of a powerful (fairy) woman who takes a lover on condition that he obey a particular prohibition is common in medieval poetry: the French lais of Desiré, Graelent, and Guingamor, and Chrétien de Troyes's romance Yvain, the Knight of the Lion, all share similar plot elements. The presence of a Land of Faerie, or an Otherworld, betrays the story's Celtic roots. A final court scene may be intended by Chestre as criticism of the contemporary legal and judicial framework in late-fourteenth century England.[4] The equation of money with worth in the tale may satirize a late-fourteenth century bourgeois mentality.[1]


Manuscripts

Sir Launfal survives in a single manuscript copy:

The Middle English poem itself dates to the late-fourteenth century,[1][4] and is based principally upon an early-fourteenth-century English romance Sir Landevale, itself an adaptation of Marie de France's Old French Breton lai Lanval.[1] Unusually for a Middle English romance, the poem's author can be named. The final stanza includes the lines:

"Thomas Chestre made thys tale
Of the noble knyght Syr Launfale,
Good of chyvalrye."[5]

It is widely accepted that Thomas Chestre was the author of two other verse romances in MS Cotton Caligula A.ii., Lybeaus Desconus and the Southern Octavian.[6][7]

Plot

Sir Launfal participates in the chivalric tradition of gift-giving to such an extent that he is made King Arthur's steward, in charge of celebrations. After ten happy years under Sir Launfal's stewardship, however, King Arthur's court is graced by a new arrival, Guenevere, whom Merlin has brought from Ireland. Sir Launfal takes a dislike to this new lady, as do many other worthy knights, because of her reputation for promiscuity. King Arthur marries Guenevere and Sir Launfal's fortunes take a sudden turn for the worse. He leaves King Arthur's court when Guenevere shows ill will to him by not giving him a gift at the wedding. Insulted and humiliated, Launfal leaves the court, losing his status and income.

Returning to his home town of Caerleon (now a village in south Wales just outside Newport, where the ruins of the Roman fortress of Isca can still be seen, whose walls surrounding its Roman baths and elsewhere were still standing high during the medieval period).[8] Sir Launfal takes humble lodgings, spends all the money that King Arthur gave him before setting out, and soon descends into poverty and debt. One Trinity Sunday, the king holds a banquet in Caerleon to which Sir Launfal, because of his poverty, is not invited. The mayor's daughter offers to let him spend the day with her, but he declines her offer since he has nothing to wear. Instead, he borrows a horse from her and goes for a ride, stopping to rest under a tree in a nearby forest. Two maidens appear and bring him to a lady they call Tryamour, daughter of the King of Olyroun and of Fayrye, whom Sir Launfal finds lying on a bed in a glorious pavilion.

"He fond yn the pavyloun
The kynges doughter of Olyroun,
Dame Tryamour that hyghte;
Her fadyr was kyng of Fayrye,
Of Occient, fer and nyghe,
A man of mochell myghte.
In the pavyloun he fond a bed of prys
Yheled wyth purpur bys,
That semyle was of syghte.
Therinne lay that lady gent
That after Syr Launfal hedde ysent
That lefsom lemede bryght."[9]

(He found in the pavilion the daughter of the King of Olyroun, her name was Tryamour and her father was the King of the Otherworld – of the west,[10] both near and far – a very powerful man. In the tent was a lavishly-adorned and very handsome bed. Lying in it was the beautiful woman who had summoned him.) Tryamour offers Sir Launfal her love and several material gifts: an invisible servant, Gyfre; a horse, Blaunchard; and a bag that will always produce gold coins however many are taken from it, all on the condition that he keeps their relationship a secret from the rest of the world. No one must know of her existence. She tells him she will come to him whenever he is all alone and wishes for her.

Sir Launfal returns to Caerleon. Soon a train of packhorses arrives, bearing all kinds of valuables for him. He uses this new wealth to perform many acts of charity. He also wins in a local tournament, thanks to the horse and banner given him by the lady. A knight of Lombardy, Sir Valentyne, challenges him (on the honour of his beloved lady) to come to Lombardy to fight with him. This section of Thomas Chestre's tale does not derive from Marie de France's Lanval or from the English Sir Landevale, but perhaps from another romance that is now lost.[1] Launfal makes the voyage, and defeats Valentyne, thanks to his invisible servant Gyfre, who picks up his helmet and shield when Valentyne knocks them down. Launfal kills Valentyne and then has to kill many more of the Lombard knights in order to get away.

Sir Launfal's reputation for martial prowess and generosity reaches new heights and word at last reaches King Arthur. Sir Launfal is summoned again by the king, after a long absence, and asked to serve as steward for a long festival beginning at the Feast of St. John. During some revelry at the court, Guenevere offers herself to Sir Launfal. Sir Launfal refuses, Guenevere threatens to ruin his reputation in retaliation by questioning his manhood and Sir Launfal blurts out in his defence that he has a mistress whose ugliest handmaiden would make a better Queen than Guenevere. Disaster! Guenevere goes to Arthur and accuses Launfal of trying to seduce her and of insulting her as well. Knights are sent to arrest him.

Sir Launfal has gone to his room, but his faerie mistress does not appear and Sir Launfal soon realises why. Tryamour will no longer come to him when he wishes for her since he has given away her existence. Soon, her gifts have disappeared or changed. Now he is brought to trial. Since the jury of his peers all know that the Queen is more likely to have propositioned Launfal than the other way around, they believe Launfal's version of the encounter. However, for his insult he is given a year and a fortnight to produce the beautiful lady as proof of his boast; Guenevere says she is willing to be blinded if he manages to produce such a woman. As the day of the proof progresses, the Queen presses for him to be executed while others express doubt, particularly when two parties of gorgeous women ride up. Finally Tryamour arrives and exculpates Launfal on both counts. She breathes on Guenevere and blinds her. Gyfre, now visible, brings his horse Blaunchard, and Tryamour, Launfal, and her ladies ride away to the island of Olyroun, which in Marie de France's twelfth-century version of the tale is Avalon.[11] Once a year, on a certain day, Sir Launfal returns and his horse may be heard neighing and a knight may joust with him, although he was never seen again in Arthur's land.

Geography

In this story, Arthur is king of England (also referred to as Bretayn) and holds court in Carlisle and Glastonbury, particularly during such summer feasts as Pentecost, Trinity Sunday, and St. John's Day. There is ambiguity, though. Kardevyle, where the opening scene of the story takes place, can be interpreted as Carlisle, in northern England,[12] where King Arthur holds court in many Middle English romances, such as the Awntyrs off Arthure and The Wedding of Sir Gawain and Dame Ragnelle. But it can also be interpreted as Cardiff, in South Wales,[13] which is King Arthur's residence in Sir Gawain and the Carle of Carlisle (curiously), and might sit more comfortably with the other locations in Sir Launfal, such as Caerleon and Glastonbury. Marie de France's poem Lanval, along with other Old French Arthurian works,[14] has this city as "Kardeol",[15] which, given the confusion, must have sounded, even to a late-Medieval English ear, like a conflation of Carlisle and Cardiff. In Marie's poem, however, the intention seems clearly to be Carlisle, since King Arthur is fighting against Scots and Pictish incursions there.

Guenevere (Gwennere, Gwenore) is stated by Thomas Chestre to be from "Irlond", possibly Ireland, the daughter of King Rion, who is an enemy of King Arthur in most other medieval Arthurian stories and usually hails from North Wales.[16] Launfal's home base seems to be Caerleon, in South Wales. The realm of Fayrye is located on the island of Olyroun (probably Oléron, near Brittany). Being the realm of Fayrye, however, it might not be expected to have a specific location in the real world. Marie de France relates that Lanval was taken by his Faërie lover to Avalon, "a very beautiful island,"[11] and was never seen again; just as Connla was taken by a daughter of the Irish god Manannan to a land across the sea that "delights the mind of everyone who turns to me", in an ancient Irish legend.[17] Also mentioned are knights of Little Britain (Brittany), and the need to cross the salt sea to reach Lombardy.

Arthurian legend

Evolution

Marie de France's lai was composed at a time when the story of King Arthur was not fully developed, and probably before the story of the love between Lancelot and Queen Guinevere had been added to it by Chrétien de Troyes in his Knight of the Cart. Thomas Chestre describes a 10-year period during which Launfal prospers at Arthur's bachelor court, followed by Arthur's marriage to Guinevere. In the 13th-century French Arthurian romances, Merlin warns against this marriage;[18] in Chestre's poem, he arranges it, betraying Chestre's willingness to adapt an established legend in his own way.

Such adaptation is further evident in Guinevere's blinding. Marie de France describes no such mutilation of the Queen, and it sits uncomfortably with the climax of King Arthur's reign, well-known from the thirteenth century Lancelot-Grail Cycle, in which Lancelot and a seeing Guinevere play their part in King Arthur's final days.[19]

Lanval and Sir Launfal

Many passages of Chestre's poem follow Marie de France's Lanval line by line (probably via the earlier English romance). However, he adds or changes scenes and characters, sometimes working in material from other sources, and makes explicit and concrete many motivations and other aspects of the story which Marie leaves undiscussed—for example, the fairy purse and other gifts, such as the horse Blaunchard and the invisible servant Gyfre, who both depart when he breaks his promise not to boast. Some of these additional elements are derived from an Old French lai of Graelent,[1] itself borrowing from Marie's Lanval.[20][21]

In Marie de France's Old French version of the story, Guinevere is not involved in Lanval's initial departure from King Arthur's court, and he is simply a poor knight who has been overlooked by the king, not an over-generous knight vulnerable to getting into debt.[22] Arthur generally comes off much better in Sir Launfal than in Lanval, and Guenevere much worse; she is promoted to a major character, with more speeches and actions, and her comeuppance is the climax of the poem. Chestre also adds the Mayor of Caerleon, a character who is not present in Lanval and whose grudging disloyalty gives extra gloss to the generosity which Launfal shows when he obtains the fairy purse.

Chestre adds two tournament scenes that are not present in Marie's lai, allowing him to show off his ability to fashion them and also changing the emphasis on his hero's character. He also introduces Sir Valentyne, possibly from a lost romance.[1] Sir Valantyne is a giant whom the hero is required to defeat, as is so common in medieval romance. In fact, the poem is close to becoming a romance, recounting many years of Sir Launfal's life – ten before King Arthur's marriage, then seven with his Otherworldly lady and a further year before his trial – in contrast to Marie's Lanval which concerns a single episode in the hero's life, like most of her other lais.[23] In general, Lanval is a story about love, whereas Sir Launfal is much more an adventure story which includes a love element.

Motifs

Breton

Elements of Sir Launfal that borrow from Marie de France's Lanval can be found in other Breton lais as well, particularly the land of "Fayerye". Marie de France's Yonec, for example, describes a woman following a trail of blood left by her lover; a man who was accustomed to arriving at the window of her room in the form of a hawk. She follows the trail of blood into the side of a hill and out into an Otherworld where all the buildings are made of solid silver, into a town where ships are moored.[24] Marie's lai Guigemar, sees the wounded hero set sail in a mysterious boat with candelabra at its prow and with only a bed on deck, upon which he lies, the only living soul on board.[11] He arrives safely at the mysterious castle of a lady who heals him of his wound, and becomes her lover. Sir Orfeo follows a company of ladies into the side of a cliff and through the rock until he emerges into an Otherworld, in a Middle English Breton lai, where he rescues his wife who had been abducted, from amongst those who have been beheaded and burnt and suffocated.[25] Many ancient Irish tales involve a hero entering a hill of the Sidhe, or crossing a sea to a Land of Youth, or passing down through the waters of a lake into an Otherworld.[26]

A Middle English poem, the Isle of Ladies, describes an island where magic apples sustain a multitude of ladies, and only ladies, on an island that is made of glass;[27] like one of the Otherworldly islands that features in the ancient Irish legend, the Voyage of Maeldun.[26] In another ancient Irish legend, the Voyage of Bran, a beautiful lady comes to take Bran to one of these islands.[28] "If the Middle English Breton Lay has connections with Celtic folktale, the connections can be easily perceived in Launfal.[1][29]


Folktale

Folktale elements inherited from Marie de France's Lanval include the fairy lover, magical gifts, a beauty contest and an offended fay.[1] Sir Launfal adds a number of folktale elements of its own to those inherited from Marie de France's Lanval, including those of a spendthrift knight, combat with a giant, a magical dwarf-servant and "the cyclical return of the mounted warrior's spirit to this world once a year."[1]

Contemporary (medieval) social commentary

Wealth over worth

In a number of ways, Sir Launfal may give literary expression to some contemporary fourteenth century concerns as well. Its depiction of a court and a kingdom where wealth is the only measure of standing and social worth, may be a satire on a bourgeois mentality in late-fourteenth century England.[30][1] A knight who, through his own generosity, falls into debt and poverty, and consequent misery, is depicted in at least two other late medieval Middle English works, Sir Amadace,[31] and Sir Cleges.[32]

Justice

Sir Launfal's breaking of his word not to reveal his lover's name may have contemporary medieval significance, since one of the tenets of Courtly love was "the code of avantance, in which the male was to protect his lover’s reputation by not revealing her identity."[4] But there may be much wider concerns expressed in Sir Launfal about legal process and the state of justice in England near the end of the fourteenth century. "Literary depictions of the king’s judicial failure, as in Sir Launfal, comment on the entire system."[4] In Thomas Chestre's poem, Queen Guinevere destabilizes the court by taking favourites and falsely accusing those who cross her, the king seems more willing to placate her than to see justice done and at least some of his noblemen are more concerned to see their king's desires blindly carried out than to see a fair outcome. There was undoubtedly dissatisfaction in some quarters with the legal system in England at this time.[33] Marie de France's depiction of King Arthur's court in Lanval, two hundred years earlier, may have been intended to parody the court of King Henry II of England, who saw himself as a new Arthur.[34]

Notes

  1. 1 2 3 4 5 6 7 8 9 10 11 Laskaya, Anne and Salisbury, Eve (Eds). 1995. Introduction to Sir Launfal.
  2. ↑ Baugh, Albert Croll (1967). A literary history of England. 1. Taylor & Francis. p. 197. ISBN 978-0-7100-6128-7.
  3. ↑ Mills, M, 1969. Lybeaus Desconus, from the Medieval manuscripts Lambeth Palace MS 306 and British Museum MS Cotton Caligula A.ii. Published for the Early English Text Society by Oxford University Press. p 35.
  4. 1 2 3 4 Tuma, George W. and Hazell, Dinah (Eds). 2009. "Harken to Me" Middle English Romances in Translation. Medieval Forum Special Edition. Sir Launfal Translation in Modern English with a Commentary.
  5. ↑ Laskaya, Anne and Salisbury, Eve (Eds). 1995. Middle English text of Sir Launfal, lines 1039–41.
  6. ↑ Lupack, Alan, 2005, reprinted in paperback, 2007. Oxford Guide to Arthurian Literature and Legend. Oxford University Press. "An English version of the Fair Unknown theme appears in the stanzaic romance Lybeaus Desconus, believed to have been written by Thomas Chestre, author of Sir Launfal, in the latter half of the fourteenth century." p 320.
  7. ↑ Mills, M, 1969. Lybeaus Desconus, from the Medieval manuscripts Lambeth Palace MS 306 and British Museum MS Cotton Caligula A.ii. Published for the Early English Text Society by Oxford University Press. p 34.
  8. ↑ Zienkeiwicz, J. D. 1986. The Legionary Fortress Baths at Caerleon (2 vols). National Museums and Galleries of Wales.
  9. ↑ Laskaya, Anne and Salisbury, Eve (Eds). 1995. Middle English text of "Sir Launfal", lines 277–88.
  10. ↑ Following: Laskaya, Anne and Salisbury, Eve (Eds). 1995. Middle English text of "Sir Launfal", note to line 281. Occient may mean 'west' or 'ocean'.
  11. 1 2 3 Burgess, Glyn S., and Busby, Keith, 1986. The Lais of Marie de France. Penguin Books Limited. Lanval, p 81.
  12. ↑ Laskaya, Anne and Salisbury, Eve (Eds). 1995. Middle English text of Sir Launfal, note to line 7. "Kardevyle : Carlisle as a place associated with Arthuriana is rendered Kaer-dubalum in Geoffrey of Monmouth (c.1136)."
  13. ↑ Shepherd, Stephen H. A., 1995, regards Cardiff as the most likely intention, given Chestre's spelling, p 190. This interpretation is followed by James Weldon in his prose translation of Sir Launfal
  14. ↑ Bryant, Nigel, 1978, revised edition 2007. The High Book of the Grail. A translation from Old French into Modern English of the thirteenth century romance Perlesvaus. D S Brewer, an imprint of Boydell and Brewer Limited. "King Arthur was at Cardueil one Ascension Day", page 3.
  15. ↑ Burgess, Glyn S., and Busby, Keith, 1986. The Lais of Marie de France. Penguin Books Limited. Lanval, text of the original Old French poem, line 5: "A Kardoel surjurnot li reis", p 139.
  16. ↑ Laskaya, Anne and Salisbury, Eve (Eds). 1995. Middle English text of Sir Launfal, note to line 40.
  17. ↑ Gregory, Lady A., 1904. Gods and Fighting Men: The Story of the Tuatha de Danaan and of the Fianna of Ireland, Arranged and put into English by Lady Gregory. John Murray, London. (Reprinted, 1998. Irish Myths and Legends. Running Press Book Publishers, Philadelphia, USA). Part One: The Gods. Book IV: The Ever-Living Living Ones. Chapter 13: [Manannan's] Call to Connla, pp 131–3.
  18. ↑ Vinaver, Eugene, 1971. Malory: Works. Oxford University Press. The Tale of King Arthur, III: Torre and Pellinor. "But M[e]rlyon warned the kyng covertly that Gwenyver was nat holsom for hym to take to wyff." p 59. Malory takes his version from the thirteenth century La Suite du Merlin.
  19. ↑ Benson, Larry D (Ed), revised by Foster, Edward E (Ed), 1994. King Arthur's Death: The Middle English Stanzaic Morte Arthur and Alliterative Morte Arthure, Kalamazoo, Michigan: Western Michigan University for TEAMS. This climax to King Arthur's legend is recorded in Middle English verse in the Stanzaic Morte Arthur from British Library MS Harley 2252 of c. 1390. Stanzaic Morte Arthur TEAMS Middle English text with introduction.
  20. ↑ Burgess, Glyn S., and Busby, Keith, 1986. The Lais of Marie de France. Translated from Old French with an introduction. Penguin Books Limited. Introduction, p 9.
  21. ↑ On plot changes in this and later versions, see Colette Stévanovitch, "Enquiries into the Textual History of the Seventeenth-Century Sir Lambewell", in Palimpsests and the Literary Imagination of Medieval England, eds. Leo Carruthers, Raeleen Chai-Elsholz, Tatjana Silec. New York: Palgrave, 2011. 193-204.
  22. ↑ Burgess, Glyn S., and Busby, Keith, 1986. The Lais of Marie de France. Penguin Books Limited. Lanval. "He was the son of a king of noble birth, but far from his inheritance, and although he belonged to Arthur's household he had spent all his wealth, for the king gave him nothing and Lanval asked for nothing." p 72.
  23. ↑ Burgess, Glyn S., and Busby, Keith, 1986. The Lais of Marie de France. Penguin Books Limited. Lanval. Lanval meets his Faerie lover near the opening of the story and is propositioned by Guinevere: "In the same year, I believe, after St John's day..." p 78. His trial takes place soon afterwards, as soon as the king's noblemen can be assembled to hear the case.
  24. ↑ Burgess, Glyn S., and Busby, Keith, 1986. The Lais of Marie de France. Penguin Books Limited. Yonec, pp 86–93.
  25. ↑ Laskaya, Anne, and Salisbury, Eve (Eds), 1995. The Middle English Breton Lays, Kalamazoo, Michigan: Western Michigan University for TEAMS.
  26. 1 2 Rolleston, Thomas, 1911. Myths of the Celtic Race. The Gresham Publishing Company. (Reprinted 1998. Myths and Legends of the Celts. Senate, an imprint of Tiger Books International plc).
  27. ↑ Pearsall, Derek (Ed), 1990. The Floure and the Leafe; The Assembly of Ladies; The Isle of Ladies, Kalamazoo, Michigan: Western Michigan University for TEAMS. Medieval Institute Publications.
  28. ↑ Gregory, Lady A., 1904. Gods and Fighting Men: The Story of the Tuatha de Danaan and of the Fianna of Ireland, Arranged and put into English by Lady Gregory. John Murray, London. (Reprinted, 1998. Irish Myths and Legends. Running Press Book Publishers, Philadelphia, USA). Part One: The Gods. Book IV: The Ever-Living Living Ones. Chapter 10: [Manannan's] Call to Bran, pp 119–23.
  29. ↑ On the Middle English Breton lays in general, see Claire Vial, "The Middle English Breton Lays and the Mists of Origin", in Palimpsests and the Literary Imagination of Medieval England, eds. Leo Carruthers, Raeleen Chai-Elsholz, Tatjana Silec. New York: Palgrave, 2011. 175-91.
  30. ↑ Spearing, A C, 1993. The Medieval Poet as Voyeur: Looking and Listening in Medieval Love-Narratives. Cambridge University Press, pp 97–119.
  31. ↑ Tuma, George W. and Hazell, Dinah (Eds). 2009. "Harken to Me" Middle English Romances in Translation. Medieval Forum Special Edition. Sir Amadace Translation in Modern English with a Commentary.
  32. ↑ Laura A. Hibbard, 1963. Medieval Romance in England. New York Burt Franklin, p 79.
  33. ↑ Ackroyd, Peter, 2004. Chaucer. Chatto and Windus. Republished 2005: Vintage, an imprint of Random House.
  34. ↑ Hazell, Dinah, 2003. Rethinking Marie. Medieval Forum Volume 2.

References

External links

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