The Outline of History

The Outline of History

Cover of the 1920 edition
Author H. G. Wells
Illustrator J. F. Horrabin
Language English
Publisher George Newnes
Publication date
 1919–20

The Outline of History, subtitled either "The Whole Story of Man" or "Being a Plain History of Life and Mankind", is a work by H. G. Wells that first appeared in an illustrated version of 24 fortnightly installments beginning on 22 November 1919 and was published as a single volume in 1920.[1][2] It sold more than two million copies, was translated into many languages, and had a considerable impact on the teaching of history in institutions of higher education.[3] Wells modelled the Outline on the Encyclopédie of Denis Diderot.[4]

Revised editions

Many revised versions were produced during Wells's lifetime, and the author kept notes on factual corrections he received from around the world. The last revision in his lifetime was published in 1937. In 1949, an expanded version was produced by Raymond Postgate, who extended the narrative through World War II, and later through 1969. Postgate wrote that "readers wish to hear the views of Wells, not those of Postgate," and endeavoured to preserve Wells's voice throughout. In later editions, G. P. Wells, the author's son, updated early chapters about prehistory to reflect current theories; previous editions, for instance, gave credence to the Piltdown Man hoax. The final edition appeared in 1971, but earlier editions are still in print.

Organization of work

The third revised and rearranged edition is organised in chapters whose subjects, grosso modo, are as follows: Ch. 1–2: The origins of the Earth; Ch. 3–6: Natural selection and the evolution of life; Ch. 7: Human origins; Ch. 8: Neanderthals and the early Paleolithic Age; Ch. 9: The later Paleolithic Age; Ch. 10: The Neolithic Age; Ch. 11: Early (prelinguistic) thought; Ch. 12: Races; Ch. 13: Languages; Ch. 14: The first civilisations; Ch. 15: Sea voyages and trading; Ch. 16: Writing; Ch. 17: Organized religion; Ch. 18: Social classes; Ch. 19: The Hebrews; Ch. 20: Aryan-speaking (or Indo-European-speaking) peoples; Ch. 21–23: The Greeks; Ch. 24: Alexandria; Ch. 25: Buddhism; Ch. 26–28: Rome; Ch. 29: Christianity; Ch. 30: Asia (50 BC-AD 650); Ch. 31: Islam; Ch. 32: The Crusades; Ch. 33: The Mongols; Ch. 34: The "renascence" of Western Civilization; Ch. 35: Political developments, esp. the great power concept; Ch. 36: The American and French revolutions; Ch. 37: Napoleon; Ch. 38: The nineteenth century; Ch. 39: The Great War; Ch. 40: The next stage of history.

Overarching themes

History as a quest for a common purpose

From Neolithic times on (12,000–10,000 years ago, by Wells's estimation), "[t]he history of mankind . . . is a history of more or less blind endeavors to conceive a common purpose in relation to which all men may live happily, and to create and develop a common stock of knowledge which may serve and illuminate that purpose."[5]

Recurrent conquest of civilisation by nomads

Wells was uncertain whether to place "the beginnings of settled communities living in towns" in Mesopotamia or Egypt.[6] He was equally unsure whether to consider the development of civilisation something that arose from "the widely diffused Heliolithic Neolithic culture" or something that arose separately.[7] But between the nomadic cultures that originated in the Neolithic Age and the settled civilisations to the south, he discerned that "for many thousands of years there has been an almost rhythmic recurrence of conquest of the civilizations by the nomads."[8]

According to Wells, this dialectical antagonism reflected not only a struggle for power and resources, but a conflict of values. "Civilization, as this outline has shown, arose as a community of obedience, and was essentially a community of obedience. But . . . [t]here was a continual influx of masterful will from the forests, parklands, and steppes. The human spirit had at last rebelled altogether against the blind obedience of the common life; it was seeking . . . to achieve a new and better sort of civilization that should also be a community of will."[9] Wells regarded the democratic movements of modernity as an aspect of this movement.[10]

Development of free intelligence

Wells saw in the bards who were, he believed, common to all the "Aryan-speaking peoples" an important "consequence of and a further factor in [the] development of spoken language which was the chief factor of all the human advances made in Neolithic times. . . . they mark a new step forward in the power and range of the human mind," extending the temporal horizons of the human imagination.[11] He saw in the ancient Greeks another definitive advance of these capacities, "the beginnings of what is becoming at last nowadays a dominant power in human affairs, the 'free intelligence of mankind'."[12] The first individual he distinguishes as embodying free intelligence is the Greek historian Herodotus.[13] The Hebrew prophets and the tradition they founded he calls "a parallel development of the free conscience of mankind."[14] Much later, he singles out Roger Bacon as a precursor of "a great movement in Europe . . . toward reality" that contributed to the development of "intelligence".[15] But "[i]t was only in the eighties of the nineteenth century that this body of inquiry began to yield results to impress the vulgar mind. Then suddenly came electric light and electric traction, and the transmutation of forces, the possibility of sending power . . . began to come through to the ideas of ordinary people."[16]

Rejection of racial or cultural superiority

Although The Outline of History is marked here and there by racialist thinking, Wells is firm in rejecting any theories of racial or, indeed, civilizational superiority. On race, Wells writes that "Mankind from the point of view of a biologist is an animal species in a state of arrested differentiation and possible admixture . . . [A]ll races are more or less mixed.".[17] As for the claim that Western minds are superior, he states that upon examination "this generalization . . . dissolves into thin air.".[18]

Criticism of potential world unifiers

Again and again Wells identifies figures who held in their hands the possibility of unifying humanity, but failed to understand their opportunities, e.g. Alexander the Great, Muhammad, Napoleon, and Woodrow Wilson.

Neglected or omitted aspects of world history

A number of themes are downplayed in The Outline of History: Ancient Greek philosophy and Roman law figure among these. Others are altogether absent, surprisingly given Wells's intellectual attachment to some of them: romanticism, the concept of the Age of Enlightenment, and feminism, for example.

Composition of work

Wells's methodology

In the years leading up to the writing of The Outline of History Wells was increasingly preoccupied by history, as many works testify. (See, for example, The New Machiavelli, Marriage, An Englishman Looks at the World, The Wife of Sir Isaac Harman, Mr. Britling Sees It Through, etc.) His interest in and commitment to socialism, after all, implied a broad historical outlook. During World War I, he tried to promote a world history to be sponsored by the League of Nations Union, of which he was a member. But no professional historian would commit to undertake it, and Wells, in a financially sound position thanks to the success of Mr. Britling Sees It Through and believing that his work would earn little, resolved to devote a year to the project. His wife Catherine (Jane) agreed to be his collaborator in typing, research, organisation, correspondence, and criticism. Wells relied heavily on the Encyclopedia Britannica (11th ed., 1911), and standard secondary texts. He made use of the London Library, and enlisted as critical readers "a team of advisers for comment and correction, chief among them Ernest Barker, Harry Johnston, E. Ray Lankester, and Gilbert Murray. The sections were then rewritten and circulated for further discussion until Wells judged that they had reached a satisfactory standard."[19] The bulk of the work was written between October 1918 and November 1919.

Unproven allegations of plagiarism

In 1927 a Canadian, Florence Deeks, sued Wells for infringement of copyright and breach of trust. She claimed that he had stolen much of the content of The Outline of History from a work, The Web, which she had submitted to the Canadian publisher Macmillan Canada, who held onto the manuscript for nearly nine months before rejecting it. The Ontario trial court found the evidence inadequate and dismissed the case.[20] An appeal to the Ontario Appellate Division was dismissed,[21] as was a final appeal to the Judicial Committee of the Privy Council,[22] at that time the highest court of appeal for the British Empire.[23]

A book was produced in 2000 called "The Spinster & the Prophet; Florence Deeks, H. G. Wells, and the Mystery of the Purloined Past", by A. B. McKillop, a professor of history at Carleton University. This book examines the case Deeks had against Wells, for misappropriating information from her manuscript "The Web", which she had entrusted to MacMillan Canada. The records are unclear at points as to who handled it, and McKillop states that when she finally had the rejected manuscript back months later, she left it unopened for almost a year. In the meantime "Outline of History" came out, she bought a copy, and became suspicious that Wells had copied from her manuscript.

McKillop's story is mostly circumstantial, due to lack of hard facts in some areas, but the original material from MacMillan's records and Deeks were available for inspection and scrutiny. He paints a portrait of a woman pursuing her right for acknowledgement, and let down by a legal system that heavily favoured men at that time, both in Canada and in the UK. Deeks's three expert witnesses testified that there could be no doubt Wells had copied from her manuscript, which was returned to her well thumbed and worn with stains, as though someone had been perusing it for months.

Deeks's original premise had been to produce a history of important women in history and their accomplishments. Later she modified it to be more a world history but with heavy accent on what we would now describe as feminism. Wells appeared to her to have used much of her work, having stripped the feminism from it. Some mistakes Deeks made in her manuscript were also seen in Wells book, and it was considered by her expert witnesses that in the time Wells wrote his "Outline", he could not have possibly done all the research, suggesting that a large part was copied from Deeks work.

In 2004, Denis N. Magnusson, Professor Emeritus of the Faculty of Law, Queen's University, Kingston, Ontario, had published in “Queen's Law Journal” an article on Deeks v. Wells. This re-examines the case in relation to McKillop's book (described as “a novel” in the editorial introduction). While having some sympathy for Deeks, he “challenges the outpouring of public support” for her. He argues that she had a weak case that was not well presented, and though she may have met with sexism from her lawyers, she did receive a fair trial. He goes on to say that the law applied is essentially the same law that would be applied to a similar case today (i.e.:2004).[24]

Reception

The Outline of History has inspired responses from the serious to the parodic.

He had been an obscure political agitator, a kind of hobo, in a minor colony of the Roman Empire. By an accident impossible to reconstruct, he (the small h horrified David) survived his own crucifixion and presumably died a few weeks later. A religion was founded on the freakish incident. The credulous imagination of the times retrospectively assigned miracles and supernatural pretensions to Jesus; a myth grew, and then a church, whose theology at most points was in direct contradiction of the simple, rather communistic teachings of the Galilean.[34]

Notes

  1. ↑ Wells, H.G. (1920). The Outline of History: Being a Plain History of Life and Mankind. I (1 ed.). New York: Macmillan. Retrieved 1 July 2016 – via Internet Archive.; Wells, H.G. (1920). The Outline of History: Being a Plain History of Life and Mankind. II (1 ed.). New York: Macmillan. Retrieved 1 July 2016 – via Internet Archive.
  2. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010), p. 252; A.B. McKillop, The Spinster and the Prophet (Four Walls Eight Windows, 2000), p. 147.
  3. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010), p. 252-53; David C. Smith, H.G. Wells: Desperately Mortal: A Biography (Yale University Press, 1986), pp. 258–60.
  4. ↑ H.G. Wells, World Brain, Garden City, Doubleday Doran, 1938 (p. 20).
  5. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 104 (Ch. XI, §6).
  6. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 131 (Ch. XIV, §1).
  7. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), pp. 131–32 (Ch. XIV, §1).
  8. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 246 (Ch. XX, §3).
  9. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 843 (Ch. XXVI, §5).
  10. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), pp. 842–43 (Ch. XXVI, §5).
  11. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 243 (Ch. XX, §2).
  12. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 204 (Ch. XVIII, §3) (emphasis in original).
  13. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 202 (Ch. XVIII, §3).
  14. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 234 (Ch. XIX, §4).
  15. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), pp. 729–33 (Ch. XXXIV, §6).
  16. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 927 (Ch. XXXVIII, §1).
  17. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 110 (Ch. XII, §§1–2).
  18. ↑ H.G. Wells, The Outline of History, 3rd ed. rev. (NY: Macmillan, 1921), p. 556 (Ch. XXX, §8).
  19. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010), p. 252.
  20. ↑ Deeks v. Wells, 1930 CarswellOnt, 167 [1930] 4 D.L.R. 513 (Ont. S.C.).
  21. ↑ Deeks v. Wells, 1931 CarswellOnt 247 [1931] 4 D.L.R. 533 (Ont. S.C. App.Div.).
  22. ↑ Deeks v. Wells, [1932] UKPC 66.
  23. ↑ Magnusson, Denis N. (Spring 2004). "Hell Hath No Fury: Copyright Lawyers' Lessons from Deeks v. Wells". Queen's Law Journal. 29: 680.
  24. ↑ Magnusson, Denis N. (Spring 2004). "Hell Hath No Fury: Copyright Lawyers' Lessons from Deeks v. Wells". Queen's Law Journal. 29: 680, 684.
  25. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010)
  26. ↑ Edward Shanks, "The Work of Mr. H.G. Wells". London Mercury, March–April 1922. Reprinted in Patrick Parrinder, H.G. Wells : The Critical Heritage. London ; Routledge and Kegan Paul, 1997. ISBN 0415159105 (p.255-257)
  27. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010)
  28. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010).
  29. ↑ Toynbee, A.J. A Study of History, Vol I, Oxford University Press, 1934.
  30. ↑ Nehru, Jawaharlal. Glimpses of World History, vii. New York City: John Day Company, 1942.
  31. ↑ Michael Sherborne, H.G. Wells: Another Kind of Life (Peter Owen, 2010)
  32. ↑ Isherwood, Christopher, Lions and Shadows, 1938. New English Library edition, 1974, pg. 18.
  33. ↑ IMDb: The Maltese Falcon (1941) – Memorable quotes
  34. ↑ Updike, John (2003). The Early Stories 1953–1975. New York: Random House. p. 14. ISBN 0-345-46336-6. Note, however, that Wells does not assert (at least in the 3rd revised edition of The Outline of History) that Jesus "survived his own crucifixion and presumably died a few weeks later"; rather, Wells says that after Jesus's death and burial "presently came a whisper among [the disciples] and stories, rather discrepant stories . . ." (see Ch. XXIX, §4).
  35. ↑ The Art of William Golding, p. 47, at Google Books
Wikiquote has quotations related to: The Outline of History
This article is issued from Wikipedia - version of the 7/1/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.