William James Chidley

Advertising poster promoting public lecture and publication by William Chidley 1927

William James Chidley (1860?–1916) was an Australian philosopher with unconventional theories on sex, diet and clothing.

Early life

Chidley was born in Melbourne around 1860 and was adopted by John James Chidley, a toymaker[1] and his first wife Maria, née Lancelott.[2] His adoptive parents were followers of the teachings of Swedish philosopher Emanuel Swedenborg.[1] Chidley attended several different schools in Melbourne, leaving school at the age of 13 and continuing his education by reading in public libraries.[2]

Career

Chidley was apprenticed first to a solicitor and then to an architect, unsuccessfully. He began working for his adoptive father where he learned photography and developed a talent for drawing.[2] As a younger man, Chidley supported himself by drawing for medical texts. This exposed him to various contemporary medical theories about human sexuality and Chidley formed the conviction that "there was something profoundly wrong with the way in which modern people had sex".[1] He believed he had made an important scientific discovery that the human race had been living in error.

In 1911, Chidley published The Answer[3] in Melbourne. The authorities attempted to prevent distribution by prosecuting booksellers and Chidley on the grounds that the pamphlet contained material "which would tend to deprave and corrupt the morals of any person reading it." Chidley sold copies to curious passers-by on the footpath.[1] In 1912, Chidley moved to Sydney where he became a familiar bearded figure dressed in a Grecian-style tunic and sandals, giving public lectures and wandering the streets, carrying a bundle of his pamphlets.[1] He preached the "Answer" to living a natural life to Sydneysiders. "Do nothing which is unnatural however slight" was his precept. He believed people should return to nudity, natural coition and a diet comprising only fruit and nuts to "be at one with Nature and one another".[3][4] Chidley suffered constant persecution by the authorities, was committed to various asylums and even jailed.[2] Regarded as a pervert, because he dared to mention sex in a repressed society, he was on the contrary something of a puritan in his teachings and lifestyle. In 1912 the courts imposed fines on booksellers who stocked "The Answer", and in 1914 the Supreme Court suppressed the publication.[1]

Chidley was charged with offensive behaviour, deemed insane by the Lunacy Court on 3 August 1912 and sent to the Callan Park Hospital.[2] His case sparked a lot of public debate about the use of the law to imprison people in asylums[5] and he won a lot of public support,[6] people regarding him as a well meaning eccentric[7] or crank deprived of his liberty and his right to speak freely.[8] In August 1916 Chidley was released from an asylum under conditions that he "not address persons, and particularly women, by circular asking them to grant him interviews, in order that he might explain his theory to them."[1] He was banned from holding meetings in public parks but he was soon addressing Sydney crowds in the The Domain. On 16 February 1916 Chidley was again found insane and committed to Kenmore Mental Hospital at Goulburn.[2]

Chidley wrote his autobiography, entitled "Confessions"[9] and sent a copy of the manuscript to Henry Havelock Ellis in 1935 Ellis sent this manuscript to the Mitchell Library, Sydney, remarking "Not only is it a document of much psychological interest, but as a picture of the intimate aspects of Australian life in the nineteenth century it is of the highest interest, and that value will go on increasing as time passes".[2][10]

Chidley attempted suicide on 12 October 1916[11] and later died suddenly on 21 December 1916 of arteriosclerosis, an inmate at Callan Park Hospital for the Insane.[2]

References

  1. 1 2 3 4 5 6 7 "William Chidley's answer to the sex problem". Inside Story. 4 July 2012. Retrieved 10 June 2014.
  2. 1 2 3 4 5 6 7 8 McInerney, Sally. 'Chidley, William James (1860–1916)', Australian Dictionary of Biography. Australian National University. Retrieved 10 June 2014.
  3. 1 2 Chidley, William James (1912), The answer : a philosophical essay (3rd ed., rev ed.), W.J. Chidley, retrieved 10 June 2014
  4. Hornadge, Bill; Chidley, William James, 1860–1916. Answer; Hornadge, Bill (1971), Chidley's answer to the sex problem : a squint at the life and theories of William James Chidley and the reactions of society towards his unorthodox views, Review Publications, ISBN 978-0-909895-06-8
  5. "CHIDLEY.". Western Herald (Bourke, NSW : 1887 – 1970). Bourke, NSW: National Library of Australia. 26 February 1916. p. 4. Retrieved 10 June 2014.
  6. Finnane, M (1981). "The popular defence of Chidley". Labour History. 41: 57–73. doi:10.2307/27508491.
  7. "Sydney eccentrics : [set of cards produced to complement the 'Sydney Eccentrics' exhibition at the State Library of New South Wales, 22 April – 29 August 1999]". Catalogue. State Library of New South Wales. Retrieved 11 June 2014.
  8. "Chidley's Case.". Moree Gwydir Examiner and General Advertiser (NSW : 1901 – 1940). NSW: National Library of Australia. 15 February 1916. p. 2. Retrieved 10 June 2014.
  9. Chidley, William James; McInerney, S. (Sally), 1946–, (ed.); Chidley,William James, 1860–1916 (1977), Confessions of William James Chidley, University of Queensland Press, ISBN 978-0-7022-1491-2
  10. Australian Broadcasting Corporation. Radio National (27 March 2013), Good Sex – The Confessions and Campaigns of W.J. Chidley, Australian Broadcasting Corporation, retrieved 10 June 2014
  11. "MR. CHIDLEY.". The Australian Worker (Sydney, NSW : 1913 – 1950). Sydney, NSW: National Library of Australia. 9 November 1916. p. 6. Retrieved 10 June 2014.

Further reading

External links

This article is issued from Wikipedia - version of the 10/20/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.