Ashis Nandy

Ashis Nandy

Prof. Nandy receiving Fukuoka Asian Culture Prize in 2007, Japan
Born

1937 (age 78–79)


Bhagalpur, Bihar, British India

Occupation political psychologist, social theorist, Former Director of CSDS DELHI
Nationality Indian
Ethnicity Bengali
Alma mater Gujarat University
Spouse Uma Nandy
Children Aditi (daughter)
Relatives Pritish Nandy and Manish Nandy
(brothers)

Ashis Nandy (Bengali: আশিস নন্দী; born 1937) is an Indian political psychologist, social theorist, and critic. A trained clinical psychologist, Nandy has provided theoretical critiques of European colonialism, development, modernity, secularism, Hindutva, science, technology, nuclearism, cosmopolitanism, and utopia. He has also offered alternative conceptions relating to cosmopolitanism and critical traditionalism. In addition to the above, Nandy has offered an original historical profile of India's commercial cinema as well as critiques of state and violence.

He was Senior Fellow and Former Director of the Centre for the Study of Developing Societies (CSDS) for several years. Today, he is a Senior Honorary Fellow at the institute and apart from being the Chairperson of the Committee for Cultural Choices and Global Futures, also in New Delhi.[1][2]

Nandy had received the Fukuoka Asian Culture Prize in 2007.[3] In 2008 he appeared on the list of the Top 100 Public Intellectuals Poll of the Foreign Policy magazine, published by The Carnegie Endowment for International Peace.[4]

Early life and education

Nandy was born in a Bengali[5] family at Bhagalpur, Bihar, in 1937. He is the eldest of three sons of Satish Chandra Nandy and Prafulla Nalini Nandy, and brother of Pritish Nandy and from an elite Bengali Christian family.[6] Later, his family moved to Calcutta. Nandy's mother was a teacher at La Martiniere School, Calcutta and subsequently became the school's first Indian vice principal. When he was 10, British India was partitioned into two sovereign countries – India and Pakistan. He witnessed the time of conflicts and atrocities that followed.

Nandy quit medical college before joining Hislop College, Nagpur to study social sciences. Later he took a master's degree in sociology. However, his academic interest tended increasingly towards clinical psychology and he did his PhD in psychology at Gujarat University, Ahmedabad.

While a professed non-believer, Nandy identifies with the Indian Christian community.[7]

Academic career

Nandy joined the Centre for the Study of Developing Societies (CSDS), Delhi, as a young faculty member. While working there, he developed his own methodology by integrating clinical psychology and sociology. Meanwhile, he was invited by a number of universities and research institutions abroad to carry out research and to give them lectures. He served as the Director of CSDS between 1992 and 1997. He also serves on the Editorial Collective of Public Culture, a reviewed journal published by Duke University Press.

Nandy has coauthored a number of human rights reports and is active in movements for peace, alternative sciences and technologies, and cultural survival. He is a member of the Executive Councils of the World Futures Studies Federation, the Commonwealth Human Rights Initiative, the International Network for Cultural Alternatives to Development, and the People's Union for Civil Liberties. Nandy has been a Woodrow Wilson Fellow at the Wilson Center, Washington, D.C., a Charles Wallace Fellow at the University of Hull, and a Fellow of the Institute for Advanced Studies in Humanities, University of Edinburgh. He held the first UNESCO Chair at the Center for European Studies, University of Trier, in 1994. In 2006 he became the National Fellow of the Indian Council of Social Science Research.

Professor Nandy is an intellectual who identifies and explores numerous and diverse problems. He has written extensively in last two decades. His 1983 book, titled The Intimate Enemy: Loss and Recovery of Self Under Colonialism, talked about the psychological problems posed at a personal level by colonialism, for both coloniser and colonised. Nandy argues that the understanding of self is intertwined with those of race, class, and religion under colonialism, and that the Gandhian movement can be understood in part as an attempt to transcend a strong tendency of educated Indians to articulate political striving for independence in European terms. Through his prolific writing and other activities supported by his belief in non-violence, Professor Nandy has offered penetrating analysis from different angles of a wide range of problems such as political disputes and racial conflicts, and has made suggestions about how human beings can exist together, and together globally, irrespective of national boundaries.

Works

Books

Selected articles

Selected essays

Awards

Controversies

During the Jaipur Literature Festival held in January 2013, Nandy participated in a panel where he was quoted to have made controversial statements on corruption among "lower" castes in India. It was reported that he said,

It is a fact that most of the corrupt come from OBCs and Scheduled Castes and now increasingly the Scheduled Tribes. I will give an example. One of the states with the least amount of corruption is state of West Bengal when the CPI(M) was there. And I must draw attention to the fact that in the last 100 years, nobody from OBC, SC and ST has come anywhere near to power. It is an absolutely clean state.

Rajasthan Police lodged an FIR under the SC/ST Act against Ashis Nandy for his statement regarding corruption among the SC/ST and OBCs.[10] After Nandy's lawyer moved the Supreme Court to quash all the allegations against him, the Court issued a stay order on his arrest on 1 February 2013.[11] The subaltern scholar Dr. Satyanarayana has challenged Nandy's unscholarly and prejudiced remarks and expressed shock at the vociferous support he received for this from the Indian media and academia, asking rhetorically, "Is Prof. Nandy a holy cow?".[12]

Talks

References

  1. ↑ Ashis Nandy Emory University.
  2. ↑ Ashis Nandy – Senior Honorary Fellow Archived 4 May 2009 at the Wayback Machine. Centre for the Study of Developing Societies (CSDS) website.
  3. ↑ "Fukuoka Asian Culture Prize – Laureates for 2007". The Fukuoka Asian Culture Prizes. Retrieved 19 November 2008.
  4. ↑ "Top 100 Public Intellectuals". Foreign Policy. May 2008. Archived from the original on 5 December 2008. Retrieved 19 November 2008.
  5. ↑ "A short pause". Rediff. 12 January 1999. Retrieved 27 January 2013.
  6. ↑ "25, yet no Christian". The Herald of India. Retrieved 27 January 2013.
  7. ↑ "But as a Christian, do you identify with your community? Yes, I do, even though I am not a believer. I have been a nonbeliever from my teens, much to the sorrow of my parents, who were devout Christians. But I am a product of the Bengali Christian family and culture. I identify with it. I don’t disown it, particularly because it is such a small community. I do not belong to the majority community, which is 82% of the country’s population but some of them still feel and behave like a minority. [Laughs]" "Ashis Nandy on being an Indian Christian, Julio Ribeiro's pain and why he opposes conversion". Scroll.in. 4 April 2015. Retrieved 5 April 2015.
  8. ↑ Israel, Milton (October 1998). "Ashis Nandy et al. Creating a Nationality: The Ramajanmabhumi Movement and Fear of the Self (book review)". The American Historical Review. 103 (4): 1311–1312. doi:10.2307/2651320. JSTOR 2651320.
  9. ↑ Menski, Werner (1998). "Creating a Nationality: The Ramajanmabhumi Movement and Fear of the Self by Ashis Nandy (book review)". Bulletin of the School of Oriental and African Studies. 61 (2): 371–327. doi:10.1017/s0041977x00014294. JSTOR 3107702.
  10. ↑ Rajasthan Police file FIR, summon Ashis Nandy
  11. ↑ ANI (1 February 2013). "JLF controversy: Supreme Court steps in to prevent Ashis Nandy's arrest". Daily News & Analysis. Retrieved 1 February 2013.
  12. ↑ "Is Prof. Ashis Nandy a holy cow?". Roundtableindia.co.in. roundtableindia. Retrieved 2 March 2014.
  13. ↑ Video on YouTube
  14. ↑ Video on YouTube
  15. ↑ Video on YouTube
  16. ↑ Ashis Nandy in Conversation with Vinay Lal, UCLA

Sources

Further reading

External links

Columns
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