Hayyim Habshush

Rabbi Hayyim Habshush, alternate spelling, Hibshush (Hebrew: חיים בן יחיא חבשוש also Hayyim ibn Yahya Habshush) (ca. 1833–1899) was a coppersmith by trade,[1] and a noted nineteenth-century historiographer of Yemenite Jewry.[2] He also served as a guide for the Jewish-French Orientalist and traveler Joseph Halévy. After his journey with Halévy in 1870, he was employed by Eduard Glaser and other later travellers to copy inscriptions and to collect old books.[3] In 1893, some twenty three years after Halévy's jaunt across Yemen in search of Sabaean inscriptions, Habshush began to write an account of their journey, first in Hebrew, and then, at the request of Eduard Glaser, in his native language, the Judæo-Arabic dialect of Yemen.[4] His initial account was scattered in three countries (Israel, Austria and Yemen), copies of which were later pieced together by Habshush's editor, S.D. Goitein.[5] Habshush's most important contribution to science is that he helped scholars Joseph Halévy and Eduard Glaser decipher the Sabaean inscriptions which they had come to copy in Yemen, having made transliterations of the texts in the Hebrew alphabet for easier comprehension.[6]

Portrait of Hayyim Hibshush (Yemen, late 19th century)

While Halevy was detained by illness in Sana'a, Habshush went alone to Gheiman, some miles south-east of Sana'a, where, despite difficulties arising from the suspicion of the people, he copied many inscriptions and excavated part of the pre-Islamic city-wall.[7] Later, Habshush would write about his friend and companion, Joseph Halévy: "My home I have forsaken, and unto a land rife with [harsh] decrees have I gone with you. My delightful children, my pleasant brothers and my good friends have I left behind, but for the love that I have for attaining your wisdom, I am bound withal; and to be somewhat of a scout, while assuming upon myself a little of the wisdom of my lord, I have put my life into mine own hands, by traversing a land that is not cultivated, a land of wild men, just as your eyes have seen, all the hardships that we found along the way, until my return unto my own house."

Family background

As a prominent member of the Jewish community in Yemen, Rabbi Habshush served as one of the principal leaders of the Dor Deah movement alongside Rabbi Yiḥyah Qafiḥ,[8] and Sa'id 'Arusi.[9]

The Hibshush family is one of earliest known Jewish families to have settled in Yemen, as he mentions the family living in Yemen before the advent of Islam, and who, along with four other Jewish families (al-Bishārī, al-Futayḥī, al-‘Uzayrī and al-Marḥabī) served the illustrious Sasson Halevi who had recently moved to Yemen from Iraq (Babylonia).[10] Sassoon Halevi is the progenitor of the renowned Alsheikh Halevi families, as well as the Yitzḥaq Halevi families, the former of whom rose to prominence after the Mawza Exile, and the latter of whom produced one of the last judges of the rabbinic court at Sana'a, Rabbi Yiḥya Yitzḥaq Halevi. The Hibshush family was originally called by the surname al-Futayḥī. In Yemen, however, Jews would address the family by the name of "Hibshush," while Muslims would say "Habshush."

Legacy

One of the important revelations arising from Hayyim Habshush's expedition with Joseph Halevy to the city of Saadah and in the regions thereabout is that, in his book Masa'ot Hibshush (Travels of Hibshush), he mentions the city of Tilmaṣ as being the old city of Saadah. He brings down an old Yemeni rhymed proverb: אדא אנת מן מלץ פאנא מן תלמץ = "If you are evasive (Ar. malaṣ), then I am from Tilmaṣ" (i.e. Saadah[11]). The importance of this revelation lies in the fact that scholars were heretofore uncertain about the place called "Tilmas" in Benjamin of Tudela's Itinerary, mentioned alongside Tayma, and where two Jewish brothers were allegedly the princes and governors over those places in the 12th century. The one is in present-day Saudi-Arabia, while the other in Yemen.

Man of justice

One of the special traits with which Rabbi Hayyim Hibshush was gifted was his deep sense of justice and his natural abhorrence of evil. In 1895, Ya'akov ben Hayyim Shar‘abi, the Jewish treasurer of the heqdesh (monies raised for the poor of Sana'a) was found murdered in his house, and the money which was placed in his charge was stolen. An investigation conducted by Hayyim Hibshush revealed the identity of the murderer, who was imprisoned.[12] Once, when a Jewish newcomer to Sana'a by the name of Yosef Abdallah ("the servant of God") declared himself to be the herald of the coming Messiah, and who made his living by selling amulets and poultices and who lured the simple and naïve and unsuspecting persons by his words of deliverance and by his prophylactic talismans, and having aroused the suspicions of the leaders of the community who suspected him of being an impostor and one who harbored impure motives, besides being suspected of revelry and of lechery with women and of possibly causing harm to the community by their dissimulation (owing to such promises) and by a perceived threat to the government, Rabbi Hibshush closely watched the man, and on one occasion he had his house placed on surveillance. When the evidence became clear as to his impure motives, at the insistence of Rabbi Hibshush who persuaded the magistrates of the city, the man was cordially asked to leave the city by order of the governor (Ar. wāli) of the city.[13]

Published works

References

  1. ↑ The Fergusonian Impact. By Charles Albert Ferguson, Joshua A. Fishman. Published by Walter de Gruyter, 1986. p. 214.
  2. ↑ The Jews of the British Crown Colony of Aden: History, Culture, and Ethnic Relations. By Reuben Ahroni. Published by BRILL, 1994. p. 47.
  3. ↑ Scott, Hugh (1942). "Review: Travels in the Yemen Seventy Years Ago". The Geographical Journal. 99 (5/6): 172. JSTOR 1789418. (registration required (help)).
  4. ↑ Linguistic Observations on a Native Yemenite by Wolf Leslau. The Jewish Quarterly Review, New Series, Vol. 36, No. 3 (Jan., 1946), Published by: University of Pennsylvania Press. p. 261.
  5. ↑ Scott, Hugh (1942). "Review: Travels in the Yemen Seventy Years Ago". The Geographical Journal. 99 (5/6): 172. JSTOR 1789418. (registration required (help)).
  6. ↑ Shelomo Dov Goitein, The Yemenites – History, Communal Organization, Spiritual Life (Selected Studies), editor: Menahem Ben-Sasson, Jerusalem 1983, p. 170. ISBN 965-235-011-7
  7. ↑ Scott, Hugh (1942). "Review: Travels in the Yemen Seventy Years Ago". The Geographical Journal. 99 (5/6): 173. JSTOR 1789418. (registration required (help)).
  8. ↑ The Road to Redemption: The Jews of the Yemen, 1900-1950. By Tudor Parfitt. Published by BRILL, 1996. p. 46.
  9. ↑ The Jews of Yemen in the Nineteenth Century: A Portrait of a Messianic Community. By Klorman, Bat-Zion Eraqi Klorman. Published by BRILL, 1993. p. 162
  10. ↑ Hayim Hibshush, Masa'ot Hibshush, Jerusalem 1983, p. 353
  11. ↑ Saada was called in Hibshush's time, "Wadi Tilmaṣ."
  12. ↑ Yehuda Nini, The Jews of the Yemen 1800–1914, Philadelphia 1991, p. 84. ISBN 3-7186-5041-X
  13. ↑ Amram Qorah, Sa'arat Teiman, Jerusalem 1988, pp. 53–55 (Hebrew).
  14. ↑ Shelomo Dov Goitein, The Yemenites (History, Communal Organization, Spiritual Life), Ben-Zvi Institute: Jerusalem 1983, p. 162 (Hebrew). David Solomon Sassoon attributes the writing to [the son of] Sa‘īd, based on the author’s own remark that he is “the son of Ḥazmaq the younger” (= Sa‘īd, or Se‘adyah), the usual rendition for this name given in the reversed order of the Hebrew alphabet. See: David Solomon Sassoon, Ohel Dawid (vol. 2), Oxford University Press: London 1932, p. 969, s.v. דופי הזמן

External links

See also

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