Mestizos in Mexico

Mestizo Mexicans
Total population
71–106 million (60–90% of population)
Languages
Mexican Spanish and minority languages
Religion
Roman Catholicism, Protestantism
Related ethnic groups
Indigenous Mexicans, White Mexicans, Afro-Mexicans, Asian Mexicans, Arab Mexicans

Mestizo Mexicans are Mexican people of mixed descent. Their ancestry is primarily the result of admixture between the indigenous people of Mexico and Europeans, and also, to a lesser extent, Africans and Asians.[1]

Research conducted by the country's Instituto Nacional de Medicina Genómica (INMEGEN) has found that Mexico's Mestizo population is not uniform in its genetic composition, with there being significant regional variation.[1] For example, mestizos of primarily European ancestry predominate in Sonora while mestizos from the central region (Guanajuato and Zacatecas) have a more even split between indigenous and European.[1] The highest African contribution in the twelve participating states (picked to be representative of the major regions of Mexico) was found in Guerrero and Veracruz, while the highest Asian contribution was found in Guerrero and Sonora.[1]

Under the colonial cast system, a mestizo was the offspring of an español(a) (Spaniard) and indio/a (Amerindian), while other mixed individuals were considered mulattos, zambos, etc. The caste system and the race-based categorization were abandoned post Independence and mestizo eventually passed on to be a cultural attribute rather than racial one. Today, mestizos of various phenotypes make up the majority in Mexico. According to the CIA World Factbook, they account for 60% of the country's population.[2]

History

A statue of Gonzalo Guerrero, who adopted the Maya way of life and fathered the first mestizo children of Mexico, but not of the Americas, since the first mestizos were born in the Caribbean, by Spanish men and indigenous Caribbean women.

Miscegenation and culture-mixing have been occurring in Mexico for neary five centuries, and has resulted in a unique mestizo, and more broadly, Mexican identity. Mexican Mestizos owe their African and Asian admixture primarily to African slavery in New Spain (which saw the importation of some 250,000 black slaves) and the thousands of Filipinos and Chinos (Asian slaves of diverse origin, not just Chinese) that arrived on the Nao de China.[1] A smaller African contribution may have also come from the Spaniards; in Spain some 20–23% of genetic material is considered 'non-European',[1] most of which is shared with North Africa and the Near East. More recent Asian immigration (specifically Chinese) may help explain the comparatively high Asian contribution in Northwest Mexico (i.e., Sonora). The INMEGEN report also notes that on average, the largest genetic component of Mestizo Mexicans is indigenous, while African and Asian genetic markers are diminishing with each generation and will continue to do so without new migration.[1] For example, there was an estimated one million Afromestizos (Mestizos of significant African descent) at the end of the colonial period,[1] while today there are about 450,000 Mexicans of significant African descent.[3]

The large majority of Mexicans can be classified as "mestizos", meaning in modern Mexican usage that they identify fully neither with any indigenous culture nor with a particular non-Indigenous heritage, but rather identify as having cultural traits and heritage incorporating both indigenous and European elements. By the deliberate efforts of post-revolutionary governments the "Mestizo identity" was constructed as the base of the modern Mexican national identity, through a process of cultural synthesis referred to as mestizaje ([mes.tiˈsa.xe]). Mexican politicians and reformers such as José Vasconcelos and Manuel Gamio were instrumental in building a Mexican national identity on the concept of mestizaje (the process of race mixture).[4][5]

Cultural policies in early post-revolutionary Mexico were paternalistic towards the indigenous people, with efforts designed to "help" indigenous peoples achieve the same level of progress as the rest of society, eventually assimilating indigenous peoples completely to mainstream Mexican culture, working toward the goal of eventually solving the "Indian problem" by transforming indigenous communities into mestizo communities.[6]

The term "Mestizo" is not in wide use in Mexican society today and has been dropped as a category in population censuses; it is, however, still used in social and cultural studies when referring to the non-indigenous part of the Mexican population. The word has somewhat pejorative connotations and most of the Mexican citizens who would be defined as mestizos in the sociological literature would probably self-identify primarily as Mexicans. In the Yucatán peninsula the word mestizo is even used about Maya-speaking populations living in traditional communities, because during the caste war of the late 19th century those Maya who did not join the rebellion were classified as mestizos.[7] In Chiapas, the term Ladino is used instead of mestizo.[8]

Sometimes, particularly outside of Mexico, the word "mestizo" is used with the meaning of Mexican persons with mixed Indigenous and European blood. This usage does not conform to the Mexican social reality where a person of pure indigenous genetic heritage would be considered mestizo either by rejecting his indigenous culture or by not speaking an indigenous language,[7] and a person with a very low percentage of indigenous genetic heritage would be considered fully indigenous either by speaking an indigenous language or by identifying with a particular indigenous cultural heritage.[9]

Genetic studies

The Mexican mestizo population is the most diverse of all the mestizo groups of Latin America, with its mestizos being either largely European or Amerindian rather than having a uniform mixture.[10]

Different genetic studies show a varying degree of Native American, European, and African ancestry for the typical Mexican Mestizo. In one genetic study taken in 2006, the average mestizo was shown to be 51% Native American, 45% European, and 4%.[11] In another study taken in 2009, the average mestizo was shown to be 56% Native American, 42% European, and 2% African.[11] In 2012 two different genetic studies were taken. In one of these studies, the average Mestizo was shown to be 55% Native American, 40% European, and 5% African.[11] In the other study, the average Mestizo was shown to be 65% European, 30% Native American, and 4% African.[12]

In all studies Native American ancestry was more prevalent in the central and southern regions of Mexico, whilst European ancestry was more prevalent the northern region of the country.[11] In Mexico city for example, the average Mestizo was shown to be on average 65% Native American, 31% European, and 4% African.[11] In contrast, the average mestizo of Sonora was shown to be 62% European, 36% Native American, and 2% African.[11]

See also

References and footnotes

  1. 1 2 3 4 5 6 7 8 González Sobrino, Blanca Zoila; Silva Zolezzi, Irma; Sebastián Medina, Leticia (2010). "Miradas sin rendicíon, imaginario y presencia del universo indígena" (PDF) (in Spanish). INMEGEN. pp. 51–67. Retrieved 8 March 2015.
  2. ↑ "CIA – The World Factbook -- Mexico". CIA. Archived from the original on 10 September 2013. Retrieved 2013-10-12.
  3. ↑ "Hasta cuándo se va a reconocer a los afromexicanos". Animal Politico. Retrieved March 8, 2015.
  4. ↑ Wade, Peter (1997). Race and Ethnicity in Latin America. Chicago: Pluto Press. p. 32. ISBN 0-7453-0987-9.
  5. ↑ Knight, Alan (1990). "Racism, Revolution and indigenismo: Mexico 1910–1940". In Graham, Richard. The Idea of Race in Latin America, 1870–1940. Austin: University of Texas Press. pp. 71–113 [pp. 78–85]. ISBN 0-292-73856-0.
  6. ↑ Bartolomé, Miguel Alberto (1996). "Pluralismo cultural y redefinicion del estado en México" (PDF). Coloquio sobre derechos indígenas. Oaxaca: IOC. p. 5. ISBN 968-6951-31-8.
  7. 1 2 Bartolomé, Miguel Alberto (1996). "Pluralismo cultural y redefinicion del estado en México" (PDF). Coloquio sobre derechos indígenas. Oaxaca: IOC. p. 2. ISBN 968-6951-31-8.
  8. ↑ Wade, Peter (1997). Race and Ethnicity in Latin America. Chicago: Pluto Press. pp. 44–47. ISBN 0-7453-0987-9.
  9. ↑ Knight, Alan (1990). "Racism, Revolution and indigenismo: Mexico 1910–1940". In Graham, Richard. The Idea of Race in Latin America, 1870–1940. Austin: University of Texas Press. pp. 71–113 [p. 73]. ISBN 0-292-73856-0.
  10. ↑ "Geographic Patterns of Genome Admixture in Latin American Mestizos". Plos genetics. 2008-03-21. Retrieved 2013-09-09.
  11. 1 2 3 4 5 6 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3983580/table/t1-gmb-37-151/
  12. ↑ http://www.nature.com/jhg/journal/v57/n9/full/jhg201267a.html

External links

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