Sorghaghtani Beki

"Beki" redirects here. For the musician, see Beki Bondage.
Sorghaghtani
Empress (Khatun)

The Christian queen Sorghaghtani with her husband, Tolui. Rashid al-Din, early 14th century.
Reign 1204–1252
Born Mongolia
Died 1252
Burial Gansu
Spouse Tolui
Posthumous name
Empress Xianyi Zhuangsheng
(顯懿莊聖皇后)
House Keraite
Father Jakha Gambhu, brother of Ong Khan
Religion Nestorian Christianity

Sorghaghtani Beki or Bekhi (Bek(h)i is a title), also written Sorkaktani, Sorkhokhtani, Sorkhogtani, Siyurkuktiti (d. 1252; posthumous name: Chinese: 顯懿莊聖皇后; pinyin: Xiǎnyì Zhuāngshèng Huánghòu) was a Keraite princess and daughter-in-law of Genghis Khan. Married to Tolui, Genghis' youngest son, Sorghaghtani Beki became one of the most powerful and competent women in the Mongol Empire. She raised her sons to be leaders, and maneuvered the family politics so that all four of her sons, Möngke Khan, Hulagu Khan, Ariq Böke, and Kublai Khan, went on to inherit the legacy of their grandfather.

Sorghaghtani Beki was a Christian, specifically a member of the Church of the East (often referred to as "Nestorian Christianity"). As a moving spirit behind the Mongol Empire, Sorghaghtani is responsible for much of the trade openings and intellectual exchange made possible by this, the largest contiguous empire in world history.[1]

Life

Sorghaghtani was the daughter of Jakha Gambhu, the younger brother of the powerful Keraite leader Toghrul, also known as Ong Khan). According to The Secret History of the Mongols, around 1203, when Toghrul was a more powerful leader than Temüjin, Temüjin proposed to Toghrul that Temüjin's eldest son Jochi might marry Toghrul's daughter or granddaughter, thus binding the two groups. However, Toghrul refused this alliance, and later attempted to kill the increasingly powerful Temüjin through an invitation to discuss this proposal. However, Temüjin discovered this plan and they escaped at the last moment. Eventually, the Keraites were routed in the ensuing war and Toghrul was killed, possibly by the Naimans.

Unlike his brother, Jakha usually supported Temüjin and gave his two daughters to him and one more daughter to Genghis Khan's oldest son Jochi. Genghis married the elder of the daughters (later handed over to another general), and gave young Sorghaghtani, who was still a teenager, to his son Tolui.[2] Sorghaghtani's father Jakha was probably killed when the Keraites revolted against Genghis Khan in 1204.

Like most Mongol women of the time, Sorghaghtani wielded great authority at home. Mongol women had far more rights than in many other cultures at the time, especially since the men were often away and they were the ones responsible for the home.[3] Although she herself was illiterate, she recognized the value of literacy in running such a far-flung empire. Each of her sons learned a different language for different regions. Sorghaghtani, a Nestorian Christian, respected other religions. Her sons, like Genghis, were all very liberal-minded in matters of religion, and the Mongol Empire promulgated the notion of state above religion while supporting all major religions of the time.[1] Sorghaghtani also financed the construction of a madrasa in Bukhara and gave alms to both Christians and Muslims.

Soghoghtani's husband Tolui, whose appanages included eastern Mongolia, parts of Iran and North China, died at the age of 40 in 1232. Ögedei Khan, Genghis's third son who had succeeded his father, gave her enduring authority to handle Tolui's estates. The Secret History suggests that Ögedei may have consulted Sorghaghtani on various matters, and he always held her in high regard.[4]

Ögedei sought to link her realm to his and proposed marriage, which she declined; he then proposed that she marry his son Güyük (widows often married again within the family among Mongols), but she refused, claiming that her four sons needed her attention.[5] This decision later turned out to be one of the most important ones in the formation of the Mongol Empire, as all four of Sorghaghtani's sons (grandsons of Genghis) became leaders in their own right.[6]

When Sorghaghtani asked for part of Hebei province as her appanage in 1236 after the end of the Mongol conquest of the Jin dynasty, Ögedei hesitated, but not for long. She shunned him into compliance by pointing out that the place was hers by right anyway, because her husband had conquered it. However, Ögedei also expanded his personal appanage, seizing some territories of Tolui and took most of Sorghaghtani's soldiers.

After Ögedei Khan's death in 1241, his wife Töregene Khatun ruled as regent until 1246, when she managed to get her son Güyük elected as the Khagan at a large kurultai. However, he immediately set out to undermine his mother's power as well as that of Sorghaghtani, Alaqai Beki (the Ongud ruler and daughter of Genghis Khan) and Ebuskun (the wife of Chagatai Khan, regent for the Central Asian Empire).

Meanwhile, the ambitious Sorghaghtani had secretly teamed up with Güyük's cousin Batu Khan, the senior male in the Borjigin and ruler of the Golden Horde (north of Caspian Sea to Bulgaria). In 1248, when Güyük was setting out on a campaign to the Middle East (ostensibly for conquest, but possibly to defeat Batu Khan), he died under somewhat suspicious circumstances; some have speculated that Sorghaghtani may have taken "direct action against Güyük".[1]

After Güyük's death, Sorghaghtani sent her eldest son Möngke to Batu Khan. Batu and Sorghaghtani championed the name of Möngke, who had fought along with Batu in the European campaign, as Khagan. Möngke was named Great Khan at a kurultai organized by Batu in Siberia some time before 1250, but this was contested as not being properly in Mongolia. However, the ancient Mongol homeland where Genghis was born was in her regency, so she organized a kurultai here which was attended by Batu's brother Berke. Möngke was formally named the Great Khan. The Ögedei and Güyük families attempted to overthrow him, but failed. Möngke arrested and drowned Güyük's widow Oghul Qaimish, and many other members of Ögedei's family.

Sorghaghtani fell ill and died in February or March 1252 around Tsagaan Sar, the Mongol New Year festival, a few months after Möngke's accession ceremony. She was buried in a Christian church in Gansu.[7]

Children

Sorghaghtani bore Tolui at least four children. They included:

Legacy

In 1310, she was regarded as "Empress" in a ceremony that included a Nestorian mass. Sorghaghtani was enshrined in a Christian church in Ganzhou in 1335, and sacrifices were ordered to be offered here.[8] By 1480 a cult had been conducted for her memory at the orda that was kept by the Chahars.[9] This ordo moved to Ordos City (in modern Inner Mongolia) in the 17th century.

She is spoken of very highly both in the Secret History, as well as by Muslim, Chinese and Christian historians.

If I were to see among the race of women another woman like this, I should say that the race of women was far superior to that of men.
— Syriac scholar Bar Hebraeus (1226-1286)[1][3]
Among the Mongols this lady is the most renowned, with the exception of the emperor Güyük's mother Töregene.
— Papal envoy Giovanni da Pian del Carpine(c. 1180–1252)[10]
Extremely intelligent and able.
— Persian historian and Ilkhanid Grand Vizier Rashid-al-Din Hamadani[11]

Prester John

Sorghaghtani was the niece of the powerful Keraite leader of the Mongols, Ong Khan (often known simply as Toghrul). To Europeans, Toghrul was one of the distant Eastern rulers who was sometimes associated with the legend of "Prester John".[12] During Mongol-European diplomacy, the Mongols sometimes played upon this perception by the Europeans, describing Mongol princesses such as Sorghaghtani and Doquz Khatun as being "daughters of Prester John".[13]

Notes

  1. 1 2 3 4 Jack Weatherford (2004). Genghis Khan and the making of the modern world (long excerpts). Three Rivers Press. ISBN 978-0-609-61062-6. External link in |title= (help)
  2. ↑ John Man (2006). Kublai Khan. Bantam Press.
  3. 1 2 Morris Rossabi. "Women of the Mongol Court".Edited notes taken from a lecture by Morris Rossabi, presented as part of the lecture series in conjunction with Mongolia: The Legacy of Chinggis Khan, an exhibition at the Denver Art Museum.
  4. ↑ Per Inge Oestmoen (January 2001). "Women in Mongol society: The characteristics and roles of females among the Mongols".
  5. ↑ Baabar, 1999, From World Power to Soviet Satellite: History of Mongolia, edited by C. Kaplonski. University of Cambridge: Cambridge. Page 45.
  6. ↑ Weatherford, p. 143
  7. ↑ Jackson, p. 101
  8. ↑ C. P. Atwood Encyclopedia of Mongolia and the Mongol Empire, p.512
  9. ↑ Hidehiro Okada, "The Chahar shrine of Eshi Khatun" in Ed.Denis Sinor, John R. Krueger, Rudi Paul Lindner, Valentin Aleksandrovich The Uralic and Altaic Series
  10. ↑ Richard Hakluyt, Charles Raymond Beazley, Giovanni, Giovanni da Pian del Carpine, Hakluyt Society, Willem van Ruysbroeck, Geoffrey, William Lambarde, Bede, Ohthere, Wulfstan, John Dee, Florence, Saxo, Ives de Narbonne (2005). The texts and versions of John de Plano Carpini and William de Rubruquis. Printed for the Hakluyt society.
  11. ↑ Rashid-al-Din Hamadani (1307–1316). Jami al-Tawarikh.
  12. ↑ Rachewiltz , p. 114.
  13. ↑ Jackson, p. 175

References

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