Thesprotians

Tribes of Epirus in antiquity.

The Thesprotians (Greek: Θεσπρωτοί – Thesprōtoi) were an ancient Greek tribe of Thesprotis, Epirus, akin to the Molossians.[1] The poet Homer frequently mentions Thesprotia which had friendly relations with Ithaca and Doulichi. On their northeast frontier they had the Chaonians and to the north the kingdom of the Molossians. The Thesprotians originally controlled the Dodona oracle, the oldest in Greece. Later, they were part of the League of Epirus until they were annexed into the Roman Empire.

Geography

The League of Epirus, 234 BC.

Strabo puts the Thesprotian's territory, Thesprotis, on the coast of southwest Epirus. Thesprotis stretched between the Ambracian Gulf in the south to the River Thyamis (modern-day Kalamas) in the north, and between the Pindus mountains and the Ionian Sea. According to legend, the nation got its name from the Pelasgian leader and first governor Thesprotos, who built Kichyro (Cichorus), which later was called Ephyra, the capital of Thesprotia. Other important cities of Thesprotia include Pandosia,[2] Titani, Chimerion, Torine, Fanoti, Kassopa,[3] Fotiki, Boucheta[4] and Batiai.[4] There was a city called Thesprotia sharing the same name with the tribe itself.[5]

Tribe

According to Strabo, the Thesprotians (along with the Chaonians and the Molossians) were the most famous among the fourteen tribes of Epirus, as they once ruled over the whole region. The Chaonians ruled Epirus first while the Thesprotians and Molossians ruled afterwards. Plutarch tells us that the Thesprotians, the Chaonians and the Molossians were the three principal clusters of Greek tribes that had emerged in Epirus, and all three were the most powerful among all other tribes.[6] Strabo also records that the Thesprotians, Molossians, and Macedonians referred to old men as pelioi and old women as peliai (PIE: *pel- means grey; Ancient Greek: pelitnós – "grey", peleia – "pigeon", so-called because of its dusky grey color, poliósgrey, and pollós – "dark"). Their senators were called Peligones, similar to the Macedonian Peliganes. A mid-4th century BC inscription from Goumani[7] indicates that the organisation of the Thesprotian state was similar to that the other Epirotes.[8] Terms for office were prostates (Greek: Προστάτες) literally meaning "protectors" like most Greek tribal states at the time. Other terms for office were grammateus (Greek: Γραμματέυς) meaning "secretary", demiourgoi (Greek: Δημιουργοί) literally meaning "creators", hieromnemones (Greek: Ιερομνήμονες) literally meaning "of the sacred memory" and synarchontes (Greek: Συνάρχοντες) literally meaning "co-rulers".

Sub-tribes

The Thesprotians were divided into many sub-tribes. These included: The Elopes, Graeci, Kassopaeoi, Dryopes, Dodonians (Greek: Δωδωναίοι), Aegestaeoi, Eleaeoi, Elinoi, Ephyroi, Ikadotoi, Kartatoi, Kestrinoi, Klauthrioi, Kropioi, Larissaeoi, Onopernoi, Opatoi, Tiaeoi, Torydaeoi, Fanoteis, Farganaeoi, Parauaei, Fylates, and the Chimerioi. There was a migration to Thessaly since early Antiquity.[9] Some of these tribes in later times moved and further colonized Ithaca, Leucas, Acarnania, parts of southern Greece, Thessaly, and Italy.

Mythology

According to the Telegony (Epic Cycle), Odysseus came upon the land of Thesprotia where he stayed for a number of years. He married Thesprotia's queen, Kallidike (Callidice, Kallidice), and had a son with her named Polypoetes. Odysseus led the Thesprotians in the war against the Brygoi (Brygi), but lost the battle because Ares was on the side of the Brygoi. Athena went to support Odysseus, by engaging the war god in another confrontation until Apollo separated them. When Kallidike died, Odysseus returned home to Ithaca, leaving their son, Polypoetes, to rule Thesprotia.[10]

History

List of Thesprotians

See also

References

Citations

  1. Hammond 1998; Wilkes 1995, p. 104; Lewis & Boardman 1994, pp. 430, 434; Encyclopædia Britannica ("Epirus") 2013.
  2. Hansen & Nielsen 2004, p. 347.
  3. Hansen & Nielsen 2004, p. 346.
  4. 1 2 Hansen & Nielsen 2004, p. 342.
  5. Hansen & Nielsen 2004, p. 340.
  6. Plutarch. Parallel Lives, "Pyrrhus".
  7. Lewis & Boardman 1994, p. 437; PHI Greek Inscriptions.
  8. Hornblower 2002, p. 199.
  9. Hammond 1996, p. 75.
  10. Telegony (from Proclus Chrestomathia 2), Fragment 1.
  11. IG IV²,1 95 col I.1 Line 25; Brock & Hodkinson 2000, p. 247; Hansen & Nielsen 2004, p. 348.
  12. Cabanes, L'Épire 576,49.
  13. Thess. Mnemeia, 286,72.
  14. Thess. Mnemeia, 288,74.
  15. Thess. Mnemeia, 320,103.
  16. IG IX,1² 2:243.
  17. FD III 2:83.
  18. IG IX,1² 1:31 line 47.
  19. Cabanes, L'Épire 547,17.
  20. Cabanes, L'Épire 548,18.
  21. Miller 2004, p. 74; IG IV²,1 99,II.
  22. I.Kourion 42[1]
  23. 1 2 Habicht & Stevenson 2006, p. 89.
  24. Acarnania - IG IX,1² 2:312,a.

Sources

External links

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