Trotskyism

Trotskyism is the theory of Marxism as advocated by Leon Trotsky. Trotsky identified himself as an orthodox Marxist and Bolshevik-Leninist, and supported founding a vanguard party of the proletariat, proletarian internationalism, and a dictatorship of the proletariat based on working class self-emancipation and mass democracy. Trotskyists are critical of Stalinism, as they oppose the idea of Socialism in One Country. Trotskyists also criticize the bureaucracy that developed in the USSR under Stalin.

Vladimir Lenin and Trotsky were close both ideologically and personally during the Russian Revolution and its aftermath, and some call Trotsky its "co-leader".[1] However, Lenin criticized Trotsky's ideas and intra-Party political habits. Trotsky was the paramount leader of the Soviet Red Army in the direct aftermath of the Revolutionary period.

Trotsky originally opposed some aspects of Leninism. Later, he concluded that unity between the Mensheviks and Bolsheviks was impossible, and joined the Bolsheviks. Trotsky played a leading role with Lenin in the revolution. Assessing Trotsky, Lenin wrote, "Trotsky long ago said that unification is impossible. Trotsky understood this and from that time on there has been no better Bolshevik."[2]

Trotsky's Fourth International was established in France in 1938 when Trotskyists argued that the Comintern or Third International had become irretrievably "lost to Stalinism" and thus incapable of leading the international working class to political power.[3] In contemporary English language usage, an advocate of Trotsky's ideas is often called a "Trotskyist"; a Trotskyist can be called a "Trotskyite" or "Trot", especially by a critic of Trotskyism.[4]

Definition

The leaders of the Trotskyist Left Opposition in Moscow, 1927. Sitting: Leonid Serebryakov, Karl Radek, Leon Trotsky, Mikhail Boguslavsky, and Yevgeni Preobrazhensky. Standing: Christian Rakovsky, Yakov Drobnis, Alexander Beloborodov, and Lev Sosnovsky.

James P. Cannon, an American Trotskyist, wrote in his History of American Trotskyism (1942), "Trotskyism is not a new movement, a new doctrine, but the restoration, the revival of genuine Marxism as it was expounded and practiced in the Russian revolution and in the early days of the Communist International."

According to Trotsky, his thought could be distinguished from other Marxist theories by five key elements:

On the political spectrum of Marxism, Trotskyists are usually considered to be toward the left. In the 1920s they called themselves the Left Opposition, although today's left communism is distinct and usually non-Bolshevik. The terminological disagreement can be confusing because different versions of a left-right political spectrum are used. Anti-revisionists consider themselves the ultimate leftists on a spectrum from communism on the left to imperialist capitalism on the right. But given that Stalinism is often labeled rightist within the communist spectrum and left communism leftist, Anti-revisionists' idea of left is very different from that of left communism. Trotsky and Stalin, despite being Bolshevik-Leninist comrades during the Russian Revolution and Russian Civil War, became enemies in the 1920s and thereafter opposed the legitimacy of each other's forms of Leninism.

Theory

Permanent revolution

Main article: Permanent revolution
Trotsky (raising hand) with troops at the Polish front, during the Polish-Soviet War, 1919.

In 1905, Trotsky formulated a theory that became known as the theory of Permanent Revolution. It is one of the defining characteristics of Trotskyism. Until 1905, Marxism only claimed that a revolution in a European capitalist society would lead to a socialist one. According to the original theory it was impossible for such to occur in more backward countries such as early 20th century Russia. Russia in 1905 was widely considered to have not yet established a capitalist society, but was instead largely feudal with a small, weak and almost powerless capitalist class.

The theory of Permanent Revolution addressed the question of how such feudal regimes were to be overthrown, and how socialism could be established given the lack of economic prerequisites. Trotsky argued that in Russia only the working class could overthrow feudalism and win the support of the peasantry. Furthermore, he argued that the Russian working class would not stop there. They would win its own revolution against the weak capitalist class, establish a workers' state in Russia, and appeal to the working class in the advanced capitalist countries around the world. As a result, the global working class would come to Russia's aid, and socialism could develop worldwide.

Capitalist or bourgeois-democratic revolution

Revolutions in Britain in the 17th century and in France in 1789 abolished feudalism and established the basic requisites for the development of capitalism. Trotsky argued that these revolutions would not be repeated in Russia.

In Results and Prospects, written in 1906, Trotsky outlines his theory in detail, arguing: "History does not repeat itself. However much one may compare the Russian Revolution with the Great French Revolution, the former can never be transformed into a repetition of the latter."[9] In the French Revolution of 1789, France experienced what Marxists called a "bourgeois-democratic revolution"—a regime was established wherein the bourgeoisie overthrew the existing French feudalistic system. The bourgeoisie then moved towards establishing a regime of democratic parliamentary institutions. However, while democratic rights were extended to the bourgeoisie, they were not generally extended to a universal franchise. The freedom for workers to organize unions or to strike was not achieved without considerable struggle.

Trotsky argues that countries like Russia had no "enlightened, active" revolutionary bourgeoisie which could play the same role, and the working class constituted a very small minority. By the time of the European revolutions of 1848, "the bourgeoisie was already unable to play a comparable role. It did not want and was not able to undertake the revolutionary liquidation of the social system that stood in its path to power."

Theory of permanent revolution

Leon Trotsky in exile in Siberia 1900

The theory of Permanent Revolution considers that in many countries which are thought under Trotskyism to have not yet completed a bourgeois-democratic revolution, the capitalist class opposes the creation of any revolutionary situation. They fear stirring the working class into fighting for its own revolutionary aspirations against their exploitation by capitalism. In Russia, the working class, although a small minority in a predominantly peasant based society, were organised in vast factories owned by the capitalist class, and into large working class districts. During the Russian Revolution of 1905, the capitalist class found it necessary to ally with reactionary elements such as the essentially feudal landlords and ultimately the existing Czarist Russian state forces. This was to protect their ownership of their property—factories, banks, etc.—from expropriation by the revolutionary working class.

Therefore, according to the theory of Permanent Revolution, the capitalist classes of economically backward countries are weak and incapable of carrying through revolutionary change. As a result, they are linked to and rely on the feudal landowners in many ways. Thus, Trotsky argues, because a majority of the branches of industry in Russia were originated under the direct influence of government measures—sometimes with the help of government subsidies—the capitalist class was again tied to the ruling elite. The capitalist class were subservient to European capital.[10]

Working class steps in

Instead, Trotsky argued, only the 'proletariat' or working class were capable of achieving the tasks of that 'bourgeois' revolution. In 1905, the working class in Russia, a generation brought together in vast factories from the relative isolation of peasant life, saw the result of its labour as a vast collective effort, and the only means of struggling against its oppression in terms of a collective effort also, forming workers councils (soviets), in the course of the revolution of that year. In 1906, Trotsky argued:

The factory system brings the proletariat to the foreground [...] The proletariat immediately found itself concentrated in tremendous masses, while between these masses and the autocracy there stood a capitalist bourgeoisie, very small in numbers, isolated from the "people", half-foreign, without historical traditions, and inspired only by the greed for gain.
Leon Trotsky, Results and Prospects[11]

The Putilov Factory, for instance, numbered 12,000 workers in 1900, and, according to Trotsky, 36,000 in July 1917.[12] The theory of Permanent Revolution considers that the peasantry as a whole cannot take on this task, because it is dispersed in small holdings throughout the country, and forms a heterogeneous grouping, including the rich peasants who employ rural workers and aspire to landlordism as well as the poor peasants who aspire to own more land. Trotsky argues: "All historical experience... shows that the peasantry are absolutely incapable of taking up an independent political role."[13]

Trotskyists differ on the extent to which this is true today, but even the most orthodox tend to recognise in the late twentieth century a new development in the revolts of the rural poor, the self-organising struggles of the landless, and many other struggles which in some ways reflect the militant united organised struggles of the working class, and which to various degrees do not bear the marks of class divisions typical of the heroic peasant struggles of previous epochs. However, orthodox Trotskyists today still argue that the town and city based working class struggle is central to the task of a successful socialist revolution, linked to these struggles of the rural poor. They argue that the working class learns of necessity to conduct a collective struggle, for instance in trade unions, arising from its social conditions in the factories and workplaces, and that the collective consciousness it achieves as a result is an essential ingredient of the socialist reconstruction of society.[14]

Although only a small minority in Russian society, the proletariat would lead a revolution to emancipate the peasantry and thus "secure the support of the peasantry" as part of that revolution, on whose support it will rely.[15] But the working class, in order to improve their own conditions, will find it necessary to create a revolution of their own, which would accomplish both the bourgeois revolution and then establish a workers' state.

International revolution

According to classical Marxism, revolution in peasant-based countries, such as Russia, prepares the ground ultimately only for a development of capitalism since the liberated peasants become small owners, producers and traders which leads to the growth of commodity markets, from which a new capitalist class emerges. Only fully developed capitalist conditions prepare the basis for socialism.

Trotsky agreed that a new socialist state and economy in a country like Russia would not be able to hold out against the pressures of a hostile capitalist world, as well as the internal pressures of its backward economy. The revolution, Trotsky argued, must quickly spread to capitalist countries, bringing about a socialist revolution which must spread worldwide. In this way the revolution is "permanent", moving out of necessity first, from the bourgeois revolution to the workers’ revolution, and from there uninterruptedly to European and worldwide revolutions.

This was the position, contrary to that of "Classical Marxism" which by that time had been further illuminated by active life, shared by Trotsky and Lenin and the Bolsheviks until 1924 when Joseph Stalin, who along with Kamenev in February 1917 had taken the Menshevik position of first the bourgeois revolution, only to be confronted by Lenin and his famous April Thesis on Lenin's return to Russia, after the death of Lenin and seeking to consolidate his growing bureaucratic control of the Bolshevik Party began to put forward the slogan of "Socialism in one country".

An internationalist outlook of permanent revolution is found in the works of Karl Marx. The term "permanent revolution" is taken from a remark of Marx from his March 1850 Address: "it is our task", Marx said:

[...] to make the revolution permanent until all the more or less propertied classes have been driven from their ruling positions, until the proletariat has conquered state power and until the association of the proletarians has progressed sufficiently far—not only in one country but in all the leading countries of the world—that competition between the proletarians of these countries ceases and at least the decisive forces of production are concentrated in the hands of the workers.
Karl Marx, Address of the Central Committee to the Communist League[16]

History

Origins

According to Trotsky, the term "Trotskyism" was coined by Pavel Milyukov, (sometimes transliterated as Paul Miliukoff), the ideological leader of the Constitutional Democratic Party (Kadets) in Russia. Milyukov waged a bitter war against Trotskyism "as early as 1905".[17]

Trotsky was elected chairman of the St. Petersburg Soviet during the 1905 Russian Revolution. He pursued a policy of proletarian revolution at a time when other socialist trends advocated a transition to a "bourgeois" (capitalist) regime to replace the essentially feudal Romanov state. It was during this year that Trotsky developed the theory of Permanent Revolution, as it later became known (see below). In 1905, Trotsky quotes from a postscript to a book by Milyukov, The Elections to the Second State Duma, published no later than May 1907:

Those who reproach the Kadets with failure to protest at that time, by organising meetings, against the "revolutionary illusions" of Trotskyism and the relapse into Blanquism, simply do not understand [...] the mood of the democratic public at meetings during that period.
Pavel Milyukov, The Elections to the Second State Duma[18]

Milyukov suggests that the mood of the "democratic public" was in support of Trotsky's policy of the overthrow of the Romanov regime alongside a workers' revolution to overthrow the capitalist owners of industry, support for strike action and the establishment of democratically elected workers' councils or "soviets".

Trotskyism and the 1917 Russian Revolution

Lenin speaking at a meeting in Sverdlov Square in Moscow on 5 May 1920. Original photo with Trotsky and Kamenev standing on the steps of the platform. Later, this photo was censored, under Stalin's orders, to remove Trotsky and Kamenev.

During his leadership of the Russian revolution of 1905, Trotsky argued that once it became clear that the Tsar's army would not come out in support of the workers, it was necessary to retreat before the armed might of the state in as good an order as possible.[19] In 1917, Trotsky was again elected chairman of the Petrograd soviet, but this time soon came to lead the Military Revolutionary Committee which had the allegiance of the Petrograd garrison, and carried through the October 1917 insurrection. Stalin wrote:

All practical work in connection with the organisation of the uprising was done under the immediate direction of Comrade Trotsky, the President of the Petrograd Soviet. It can be stated with certainty that the Party is indebted primarily and principally to Comrade Trotsky for the rapid going over of the garrison to the side of the Soviet and the efficient manner in which the work of the Military Revolutionary Committee was organized.
Joseph Stalin, Pravda, November 6, 1918[20]

As a result of his role in the Russian Revolution of 1917, the theory of Permanent Revolution was embraced by the young Soviet state until 1924.

The Russian revolution of 1917 was marked by two revolutions: the relatively spontaneous February 1917 revolution, and the 25 October 1917 seizure of power by the Bolsheviks, who had gained the leadership of the Petrograd soviet.

Before the February 1917 Russian revolution, Lenin had formulated a slogan calling for the 'democratic dictatorship of the proletariat and the peasantry', but after the February revolution, through his April theses, Lenin instead called for "all power to the Soviets". Lenin nevertheless continued to emphasise however (as did Trotsky also) the classical Marxist position that the peasantry formed a basis for the development of capitalism, not socialism.[21]

But also before February 1917, Trotsky had not accepted the importance of a Bolshevik style organisation. Once the February 1917 Russian revolution had broken out Trotsky admitted the importance of a Bolshevik organisation, and joined the Bolsheviks in July 1917. Despite the fact that many, like Stalin, saw Trotsky's role in the October 1917 Russian revolution as central, Trotsky says that without Lenin and the Bolshevik party the October revolution of 1917 would not have taken place.

As a result, since 1917, Trotskyism as a political theory is fully committed to a Leninist style of democratic centralist party organisation, which Trotskyists argue must not be confused with the party organisation as it later developed under Stalin. Trotsky had previously suggested that Lenin's method of organisation would lead to a dictatorship, but it is important to emphasise that after 1917 orthodox Trotskyists argue that the loss of democracy in the Soviet Union was caused by the failure of the revolution to successfully spread internationally and the consequent wars, isolation and imperialist intervention, not the Bolshevik style of organisation.

Lenin's outlook had always been that the Russian revolution would need to stimulate a Socialist revolution in Western Europe in order that this European socialist society would then come to the aid of the Russian revolution and enable Russia to advance towards socialism. Lenin stated:

We have stressed in a good many written works, in all our public utterances, and in all our statements in the press that [...] the socialist revolution can triumph only on two conditions. First, if it is given timely support by a socialist revolution in one or several advanced countries.
Vladimir Lenin, Speech at Tenth Congress of the RCP(B)[22]

This outlook matched precisely Trotsky's theory of Permanent Revolution. Trotsky's Permanent Revolution had foreseen that the working class would not stop at the bourgeois democratic stage of the revolution, but proceed towards a workers' state, as happened in 1917. The Polish Trotskyist Isaac Deutscher maintains that in 1917, Lenin changed his attitude to Trotsky's theory of Permanent Revolution and after the October revolution it was adopted by the Bolsheviks.[23]

Lenin was met with initial disbelief in April 1917. Trotsky argues that:

[...] up to the outbreak of the February revolution and for a time after Trotskyism did not mean the idea that it was impossible to build a socialist society within the national boundaries of Russia (which "possibility" was never expressed by anybody up to 1924 and hardly came into anybody’s head). Trotskyism meant the idea that the Russian proletariat might win the power in advance of the Western proletariat, and that in that case it could not confine itself within the limits of a democratic dictatorship but would be compelled to undertake the initial socialist measures. It is not surprising, then, that the April theses of Lenin were condemned as Trotskyist.
Leon Trotsky, History of the Russian Revolution[24]

"Legend of Trotskyism"

"Bolshevik freedom" with nude of Leon Trotsky. Polish propaganda poster, Polish–Soviet War (1920)

In The Stalin School of Falsification, Trotsky argues that what he calls the "legend of Trotskyism" was formulated by Grigory Zinoviev and Lev Kamenev in collaboration with Stalin in 1924, in response to the criticisms Trotsky raised of Politburo policy.[25] Orlando Figes argues: "The urge to silence Trotsky, and all criticism of the Politburo, was in itself a crucial factor in Stalin's rise to power."[26]

During 1922–24, Lenin suffered a series of strokes and became increasingly incapacitated. Before his death in 1924, Lenin, while describing Trotsky as "distinguished not only by his exceptional abilities—personally he is, to be sure, the most able man in the present Central Committee", and also maintaining that "his non-Bolshevik past should not be held against him", criticized him for "showing excessive preoccupation with the purely administrative side of the work", and also requested that Stalin be removed from his position of General Secretary, but his notes remained suppressed until 1956.[27] Zinoviev and Kamenev broke with Stalin in 1925 and joined Trotsky in 1926 in what was known as the United Opposition.[28]

In 1926, Stalin allied with Nikolai Bukharin who then led the campaign against "Trotskyism". In The Stalin School of Falsification, Trotsky quotes Bukharin's 1918 pamphlet, From the Collapse of Czarism to the Fall of the Bourgeoisie, which was re-printed by the party publishing house, Proletari, in 1923. In this pamphlet, Bukharin explains and embraces Trotsky's theory of permanent revolution, writing: "The Russian proletariat is confronted more sharply than ever before with the problem of the international revolution ... The grand total of relationships which have arisen in Europe leads to this inevitable conclusion. Thus, the permanent revolution in Russia is passing into the European proletarian revolution." Yet it is common knowledge, Trotsky argues, that three years later, in 1926, "Bukharin was the chief and indeed the sole theoretician of the entire campaign against 'Trotskyism', summed up in the struggle against the theory of the permanent revolution."[29]

Trotsky wrote that the Left Opposition grew in influence throughout the 1920s, attempting to reform the Communist Party. But in 1927 Stalin declared "civil war" against them:

During the first ten years of its struggle, the Left Opposition did not abandon the program of ideological conquest of the party for that of conquest of power against the party. Its slogan was: reform, not revolution. The bureaucracy, however, even in those times, was ready for any revolution in order to defend itself against a democratic reform.
In 1927, when the struggle reached an especially bitter stage, Stalin declared at a session of the Central Committee, addressing himself to the Opposition: "Those cadres can be removed only by civil war!" What was a threat in Stalin’s words became, thanks to a series of defeats of the European proletariat, a historic fact. The road of reform was turned into a road of revolution.
Leon Trotsky, The Revolution Betrayed: What Is the Soviet Union and Where Is It Going?, p. 279, Pathfinder

Defeat of the European working class led to further isolation in Russia, and further suppression of the Opposition. Trotsky argued that the "so-called struggle against 'Trotskyism' grew out of the bureaucratic reaction against the October Revolution [of 1917]".[30] He responded to the one sided civil war with his Letter to the Bureau of Party History, (1927), contrasting what he claimed to be the falsification of history with the official history of just a few years before. He further accused Stalin of derailing the Chinese revolution, and causing the massacre of the Chinese workers:

In the year 1918, Stalin, at the very outset of his campaign against me, found it necessary, as we have already learned, to write the following words:
"All the work of practical organization of the insurrection was carried out under the direct leadership of the Chairman of the Petrograd Soviet, comrade Trotsky..." (Stalin, Pravda, Nov. 6, 1918)
With full responsibility for my words, I am now compelled to say that the cruel massacre of the Chinese proletariat and the Chinese Revolution at its three most important turning points, the strengthening of the position of the trade union agents of British imperialism after the General Strike of 1926, and, finally, the general weakening of the position of the Communist International and the Soviet Union, the party owes principally and above all to Stalin.
Leon Trotsky, The Stalin School of Falsification, p. 87, Pathfinder (1971)

Trotsky was sent into internal exile and his supporters were jailed. Victor Serge, for instance, first "spent six weeks in a cell" after a visit at midnight, then 85 days in an inner GPU cell, most of it in solitary confinement. He details the jailings of the Left Opposition.[31] The Left Opposition, however, continued to work in secret within the Soviet Union.[32] Trotsky was eventually exiled to Turkey. He moved from there to France, Norway, and finally to Mexico.[33]

After 1928, the various Communist Parties throughout the world expelled Trotskyists from their ranks. Most Trotskyists defend the economic achievements of the planned economy in the Soviet Union during the 1920s and 1930s, despite the "misleadership" of the soviet bureaucracy, and what they claim to be the loss of democracy.[34] Trotskyists claim that in 1928 inner party democracy, and indeed soviet democracy, which was at the foundation of Bolshevism,[35] had been destroyed within the various Communist Parties. Anyone who disagreed with the party line was labeled a Trotskyist and even a fascist.

In 1937, Stalin again unleashed what Trotskyists say was a political terror against their Left Opposition and many of the remaining 'Old Bolsheviks' (those who had played key roles in the October Revolution in 1917), in the face of increased opposition, particularly in the army.[36]

Founding of the Fourth International

Trotsky with Lenin and soldiers in Petrograd
Main article: Fourth International

Trotsky founded the International Left Opposition in 1930. It was meant to be an opposition group within the Comintern, but anyone who joined, or was suspected of joining, the ILO, was immediately expelled from the Comintern. The ILO therefore concluded that opposing Stalinism from within the Communist organizations controlled by Stalin's supporters had become impossible, so new organizations had to be formed. In 1933, the ILO was renamed the International Communist League (ICL), which formed the basis of the Fourth International, founded in Paris in 1938.

Trotsky said that only the Fourth International, basing itself on Lenin's theory of the vanguard party, could lead the world revolution, and that it would need to be built in opposition to both the capitalists and the Stalinists.

Trotsky argued that the defeat of the German working class and the coming to power of Hitler in 1933 was due in part to the mistakes of the Third Period policy of the Communist International and that the subsequent failure of the Communist Parties to draw the correct lessons from those defeats showed that they were no longer capable of reform, and a new international organisation of the working class must be organised. The Transitional demand tactic had to be a key element.

At the time of the founding of the Fourth International in 1938 Trotskyism was a mass political current in Vietnam, Sri Lanka and slightly later Bolivia. There was also a substantial Trotskyist movement in China which included the founding father of the Chinese Communist movement, Chen Duxiu, amongst its number. Wherever Stalinists gained power, they made it a priority to hunt down Trotskyists and treated them as the worst of enemies.

The Fourth International suffered repression and disruption through the Second World War. Isolated from each other, and faced with political developments quite unlike those anticipated by Trotsky, some Trotskyist organizations decided that the Soviet Union no longer could be called a degenerated workers state and withdrew from the Fourth International. After 1945 Trotskyism was smashed as a mass movement in Vietnam and marginalised in a number of other countries.

The International Secretariat of the Fourth International (ISFI) organised an international conference in 1946, and then World Congresses in 1948 and 1951 to assess the expropriation of the capitalists in Eastern Europe and Yugoslavia, the threat of a Third World War, and the tasks for revolutionaries. The Eastern European Communist-led governments which came into being after World War II without a social revolution were described by a resolution of the 1948 congress as presiding over capitalist economies.[37] By 1951, the Congress had concluded that they had become "deformed workers' states." As the Cold War intensified, the ISFI's 1951 World Congress adopted theses by Michel Pablo that anticipated an international civil war. Pablo's followers considered that the Communist Parties, insofar as they were placed under pressure by the real workers' movement, could escape Stalin's manipulations and follow a revolutionary orientation.

The 1951 Congress argued that Trotskyists should start to conduct systematic work inside those Communist Parties which were followed by the majority of the working class. However, the ISFI's view that the Soviet leadership was counter-revolutionary remained unchanged. The 1951 Congress argued that the Soviet Union took over these countries because of the military and political results of World War II, and instituted nationalized property relations only after its attempts at placating capitalism failed to protect those countries from the threat of incursion by the West.

Pablo began expelling large numbers of people who did not agree with his thesis and who did not want to dissolve their organizations within the Communist Parties. For instance, he expelled the majority of the French section and replaced its leadership. As a result, the opposition to Pablo eventually rose to the surface, with the Open Letter to Trotskyists of the World, by Socialist Workers Party leader James P. Cannon.

The Fourth International split in 1953 into two public factions. The International Committee of the Fourth International (ICFI) was established by several sections of the International as an alternative centre to the International Secretariat, in which they felt a revisionist faction led by Michel Pablo had taken power, and recommitted themselves to the Lenin-Trotsky Theory of the Party and Trotsky's theory of Permanent Revolution.[38] From 1960, led by the US Socialist Workers Party, a number of ICFI sections began the reunification process with the IS, but factions split off and continued their commitment to the ICFI.[39] Today, national parties committed to the ICFI call themselves the Socialist Equality Party.

Trotskyist movements

Latin America

Trotskyist propaganda in Brazil.

Trotskyism has had some influence in some recent major social upheavals, particularly in Latin America.

The Bolivian Trotskyist party (Partido Obrero Revolucionario, POR) became a mass party in the period of the late 1940s and early 1950s, and together with other groups played a central role during and immediately after the period termed the Bolivian National Revolution.[40]

In Brazil, as an officially recognised platform or faction of the PT until 1992, the Trotskyist Movimento Convergência Socialista (CS), which founded the United Socialist Workers' Party (PSTU) in 1994, saw a number of its members elected to national, state and local legislative bodies during the 1980s.[41] The Socialism and Liberty Party (PSOL) presidential candidate in the 2006 general elections, Heloísa Helena is termed a Trotskyist who was a member of the Workers Party of Brazil (PT), a legislative deputy in Alagoas and in 1999 was elected to the Federal Senate. Expelled from the PT in December 2003, she helped found PSOL, in which various Trotskyist groups play a prominent role.

During the 1980s in Argentina, the Trotskyist party founded in 1982 by Nahuel Moreno, MAS, (Movimiento al Socialismo, Movement Toward Socialism), claimed to be the "largest Trotskyist party" in the world, before it broke into a number of different fragments in the late 1980s, including the present-day MST, PTS, Nuevo MAS, IS, PRS, FOS, etc. In 1989 in an electoral front with the Communist Party and Christian nationalists groups, called "Izquierda Unida" (united left), obtained 3,49% of the electorate, representing 580.944 voters.[42] Today the Workers' Party in Argentina has an electoral base in Salta Province in the far north, particularly in the city of Salta itself, and has become the third political force in the provinces of Tucumán, also in the north, and Santa Cruz, in the south.

Venezuelan president Hugo Chávez declared himself to be a Trotskyist during his swearing in of his cabinet two days before his own inauguration on 10 January 2007.[43] Venezuelan Trotskyist organizations do not regard Chávez as a Trotskyist, with some describing him as a bourgeois nationalist[44] and other considering him an honest revolutionary leader who has made major mistakes because he lacks a Marxist analysis.[45]

Asia

In Indochina during the 1930s, Vietnamese Trotskyism led by Tạ Thu Thâu was a significant current, particularly in Saigon.[46]

In Sri Lanka, the Lanka Sama Samaja Party (LSSP) expelled its pro-Moscow wing in 1940, becoming a Trotskyist-led party. It was led by South Asia's pioneer Trotskyist, Philip Gunawardena and his colleague N. M. Perera. In 1942, following the escape of the leaders of the LSSP from a British prison, a unified Bolshevik–Leninist Party of India, Ceylon and Burma (BLPI) was established in India, bringing together the many Trotskyist groups in the subcontinent. The BLPI was active in the Quit India Movement as well as the labour movement, capturing the second oldest union in India. Its high point was when it led the strikes which followed the Bombay Mutiny. After the war, the Sri Lanka section split into the Lanka Sama Samaja Party and the Bolshevik Samasamaja Party (BSP). The Indian section of the BLPI later fused with the Congress Socialist Party. In the general election of 1947 the LSSP became the main opposition party, winning 10 seats, the BSP winning a further 5. It joined the Trotskyist Fourth International after fusion with the BSP in 1950, and led a general strike (Hartal) in 1953.[47][48][49]

In 1964 a section of the LSSP split to form the LSSP (Revolutionary) and joined the Fourth International after the LSSP proper was expelled. The LSSP (R) later split into factions led by Bala Tampoe and Edmund Samarakkody. The LSSP joined the "coalition" government of Sirimavo Bandaranaike, where three of its members, NM Perera, Cholmondely Goonewardena and Anil Moonesinghe were brought into the new cabinet.

In 1974 a secret faction of the LSSP, allied to the Militant group in the UK emerged. In 1977 this faction was expelled and formed the Nava Sama Samaja Party, led by Vasudeva Nanayakkara.

Europe

In France, 10% of the electorate voted in 2002 for parties calling themselves Trotskyist.[50]

In Britain during the 1980s, the entryist Militant group operated within the Labour Party with three members of parliament and effective control of Liverpool City Council. Described by journalist Michael Crick as "Britain's fifth most important political party" in 1986[51] it played a prominent role in the 1989–1991 anti-poll tax movement which was widely thought to have led to the downfall of British Prime Minister Margaret Thatcher.[52][53] Several far-left parties in Britain are Trotskyist in orientation, including the Socialist Workers Party, the Socialist Party (not to be confused with the SPGB), and the Scottish Socialist Party.

The Socialist Party in Ireland was formed in 1990 by members who had been expelled by the Irish Labour Party's leader Dick Spring. It has had support in the Fingal electoral district, as well as in the city of Limerick, and has a Member of the European Parliament, Paul Murphy, representing Dublin and two Members of the Irish Parliament (Dáil Éireann), Clare Daly, representing Dublin North and Joe Higgins, representing Dublin West.

In Portugal's October 2015 parliamentary election, the Left Bloc won 550,945 votes, which translated into 10.19% of the expressed votes and the election of 19 (out of 230) deputados (members of parliament).[54] Although founded by several leftist tendencies, it still expresses much of the Trotskyist thought upheld and developed by its former leader, Francisco Louçã.

In Turkey, there are some organizations which are IST's section (Revolutionary Workers' Socialist Party), CRFI's section (Revolutionary Workers' Party), Permanent Revolution Movement (SDH), Socialism Magazine(sympathizers of the ICFI) and several small groups.

International

The Fourth International derives from the 1963 reunification of the two public factions into which Fourth International split in 1953: the International Secretariat of the Fourth International (ISFI) and some sections of the International Committee of the Fourth International (ICFI). It is often referred to as the United Secretariat of the Fourth International, the name of its leading committee before 2003. The USFI retains sections and sympathizing organizations in over 50 countries, including the Ligue Communiste Revolutionnaire of France, as well as sections in Portugal, Sri Lanka, the Philippines, and Pakistan.[55]

The International Committee of the Fourth International maintains its independent organization, and publishes the World Socialist Web Site.

The Committee for a Workers' International (CWI) was founded in 1974 and now has sections in over 35 countries. Before 1997, most organisations affiliated to the CWI sought to build an entrist Marxist wing within the large social democratic parties. The CWI has adopted a range of tactics, including working with trade unions, but in some cases working within or supporting other parties, in 2016 endorsing Bernie Sanders for the US Democratic Party nomination, and encouraging him to run independently.[56]

In France, the LCR is rivalled by Lutte Ouvrière. That group is the French section of the Internationalist Communist Union (UCI). UCI has small sections in a handful of other countries. It focuses its activities, whether propaganda or intervention, within the industrial proletariat.

The founders of the Committee for a Marxist International (CMI) claim they were expelled from the CWI, when the CWI abandoned entryism. The CWI claims they left and no expulsions were carried out. Since 2006, it has been known as the International Marxist Tendency (IMT). CMI/IMT groups continue the policy of entering mainstream social democratic, communist or radical parties.

Currently, International Marxist Tendency (IMT) is headed by Alan Woods. The list of Trotskyist internationals shows that there are a large number of other multinational tendencies that stand in the tradition of Leon Trotsky.

Criticism

Trotskyism has been criticised from various directions. In 1935, a Marxist–Leninist named Moissaye J. Olgin published a book entitled Trotskyism: Counter-Revolution in Disguise in which he put forward the idea that Trotskyism was "the enemy of the working class" and that it "should be shunned by anybody who has sympathy for the revolutionary movement of the exploited and oppressed the world over."[57] The African-American Marxist–Leninist Harry Haywood, who spent much time in the Soviet Union during the 1920s and 30s, stated that although he had been somewhat interested in Trotsky’s ideas when he was young, he came to see it as "a disruptive force on the fringes of the international revolutionary movement" which eventually developed into "a counter-revolutionary conspiracy against the Party and the Soviet state." He continued to put forward his belief that:

Trotsky was not defeated by bureaucratic decisions or Stalin's control of the Party apparatus—as his partisans and Trotskyite historians claim. He had his day in court and finally lost because his whole position flew in the face of Soviet and world realities. He was doomed to defeat because his ideas were incorrect and failed to conform to objective conditions, as well as the needs and interests of the Soviet people.[58]

Polish philosopher Leszek Kołakowski wrote that "Both Trotsky and Bukharin were emphatic in their assurances that forced labour was an organic part of the new society."[59]

The way Trotskyists organise to promote their beliefs, democratic centralism, has been criticised, often by ex-members of their organisations. Tourish, a former member of the Committee for a Workers' International asserts that these organisations typically value doctrinal orthodoxy over critical reflection, have illusions in the absolute correctness of their own party's analysis, a fear of dissent, the demonising of dissenters and critical opinion, overworking of members, a sectarian attitude to the rest of the left and the concentration of power among a small group of leaders.[60]

Some left communists, such as Paul Mattick claim that the October Revolution was totalitarian from the start and therefore, Trotskyism has no real differences from Stalinism either in practice or theory.[61]

In the United States Dwight Macdonald broke with Trotsky and left the Trotskyist Socialist Workers Party, by raising the question of the Kronstadt rebellion, which Trotsky as leader of the Soviet Red Army and the other Bolsheviks had brutally repressed. He then moved towards democratic socialism[62] and anarchism.[63] A similar critique on Trotsky's role on the events around the Kronstadt rebellion was raised by the American anarchist Emma Goldman. In her essay "Trotsky Protests Too Much" she says "I admit, the dictatorship under Stalin's rule has become monstrous. That does not, however, lessen the guilt of Leon Trotsky as one of the actors in the revolutionary drama of which Kronstadt was one of the bloodiest scenes."[64]

References

  1. Lenin and Trotsky were "co-leaders" of the 1917 Russian Revolution: http://www.icl-fi.org/english/wv/archives/oldsite/2004/RCP-823.htm
  2. "Minutes of the Petrograd Committee of the Bolshevik Party," 1 November 1917
  3. The Transitional Program. Retrieved November 5, 2008.
  4. Collins Dictionary and Thesaurus (1993)
  5. cf for instance, Trotsky, Leon, The Permanent Revolution (1928) and Results and Prospects (1906), New Park Publications, London, (1962)
  6. Trotsky, Revolution Betrayed, 1936
  7. What is Trotskyism (1973) Ernest Mandel
  8. Trotsky, Leon. The Death Agony of Capitalism and the Tasks of The Fourth International (1938)
  9. Trotsky, Leon, Results and Prospects, p 184, New Park publications (1962)
  10. Trotsky, Leon, Results and Prospects, pp 174–7, New Park publications (1962)
  11. Trotsky, Results and Prospects, p183, New Park (1962)
  12. Trotsky, History of the Russian Revolution, ('July Days': Preparation and beginning) p519, Pluto Press (1977)
  13. Trotsky, Leon, Results and Prospects, p 204–5, New Park publications (1962)
  14. Many would put, for instance, the Committee for a Workers’ International in this category of orthodox Trotskyists. See for instance, Che Guevara: A revolutionary fighter accessed 2007-10-07
  15. Trotsky, Leon, Results and Prospects, p 204–5, New Park publications (1962). Trotsky adds that the revolution must raise the cultural and political consciousness of the peasantry.
  16. Marx, Karl; Engels, Friedrich (March 1850). "Address of the Central Committee to the Communist League". Marxist Internet Archive. Retrieved June 6, 2016.
  17. Trotsky, Leon, My Life, p230 and 294, Penguin, Harmondsworth, (1971)
  18. Milyukov, The elections to the second state Duma, pp91 and 92, is quoted by Leon Trotsky in 1905, Pelican books, (1971) p295 (and p176)
  19. Trotsky, Leon, 1905, Pelican books, (1971) p217 ff
  20. This summary of Trotsky's role in 1917, written by Stalin for Pravda, November 6, 1918, was quoted in Stalin's book The October Revolution issued in 1934, but it was expunged in Stalin's Works released in 1949.
  21. "Peasant farming continues to be... an extremely broad and very sound, deep-rooted basis for capitalism, a basis on which capitalism persists or arises anew in a bitter struggle against communism." Lenin Economics and Politics in the era of the dictatorship of the proletariat, October 30, 1919, Collected works, Vol 30, p109
  22. Lenin, Report on the substitution of a tax in kind for the surplus-grain appropriation system, Tenth Congress, March 15, 1921, Collected works, Vol 32, p215. This speech, of course, introduced the New Economic Policy (NEP), which was intended to reinforce the basis of the second of the two conditions Lenin mentions in the quote, the support of the peasantry for the workers' state.
  23. Deutscher, Isaac, Stalin, p285, Penguin, (1966)
  24. Trotsky, Leon, History of the Russian Revolution, p332, Pluto Press, London (1977)
  25. See also Deutscher, Isaac, Stalin, p 293, Penguin (1966)
  26. Figes, Orlando, A People's Tragedy: The Russian Revolution 1891–1924, p802, Pimlico (1997). Figes, at Birkbeck, University of London, is one of the UK's leading modern Russian historians
  27. Lenin, Collected works, Vol 36, pp593–98: "Stalin is too rude and this defect [...] becomes intolerable in a Secretary-General. That is why I suggest that the comrades think about a way of removing Stalin from that post [...] it is a detail which can assume decisive importance."
  28. Trotsky, Leon, The Stalin School of Falsification, pp89ff, Pathfinder (1971)
  29. Trotsky, Leon, The Stalin School of Falsification, pp78ff, Pathfinder (1971)
  30. Trotsky, Leon, The Stalin School of Falsification, Foreword to the Russian edition, p xxxiii, Pathfinder (1971)
  31. Serge, Victor, From Lenin to Stalin, p70, Pathfinder, (1973)
  32. Serge, Victor, From Lenin to Stalin, p70 ff, Pathfinder, (1973)
  33. Deutscher, Isaac, Stalin, p381, Pelican (1966)
  34. Trotsky, Leon, Revolution Betrayed, pp5 – 32 Pathfinder (1971)
  35. "One of the most important tasks today, if not the most important, is to develop this independent initiative of the workers, and of all working and exploited people generally" Lenin, 'How to organise competition', Collected Works, Volume 26, p. 409
  36. Rogovin, Vadim, 1937: Stalin's Year of Terror Mehring Books, 1998, p374. Also see the chapter 'Trotskyists in the camps': "A new, young generation of Trotskyists had grown up in the Soviet Union...lots of them go to their deaths crying 'Long live Trotsky!' " Until this research became available after the fall of the Soviet Union, little was known about the strength of the Trotskyists within the Soviet Union.
  37. "The USSR and Stalinism". Marxist Internet Archive. December 1948 – January 1949. Retrieved June 6, 2016.
  38. Cannon, James P. "The Revolutionary Party & Its Role in the Struggle for Socialism". Marxists.org.
  39. North, David (2008). The Heritage We Defend. Mehring Books. pp. Sections 131–140. ISBN 978-0-929087-00-9.
  40. Alexander, Robert J., International Trotskyism, 1929–1985: A Documented Analysis of the Movement, Duke University Press (1991)
  41. History of the PSTU
  42. Atlas Electoral de Andy Tow
  43. BBC News, Chavez accelerates on path to socialism, Nathalie Malinarich, accessed online 19 June 2007
  44. Declaración PolÃtica de la JIR, como Fracción Pública del PRS, por una real independencia de clase (Extractos) - Juventud de Izquierda Revolucionaria. Replay.web.archive.org. Retrieved on 2013-07-26.
  45. Sanabria, William, La Enmienda Constitucional, Orlando Chirino y la C-CURA
  46. Richardson, A.(Ed.), The Revolution Defamed: A documentary history of Vietnamese Trotskyism, Socialist Platform Ltd (2003)
  47. Ervin, W E, Tomorrow is Ours: The Trotskyist Movement in India and Ceylon, 1935-48, Colombo, Social Scientists Association, 2006.
  48. Y. Ranjith Amarasinghe, Revolutionary Idealism & Parliamentary Politics – A Study Of Trotskyism In Sri Lanka, Colombo (1998)
  49. Leslie Goonewardena, A Short History of the Lanka Sama Samaja Party accessed online June 19, 2007
  50. The combined Trotskyist vote was 2,973,600 (10.44%) compared to 1,616,546 (5.3%) in 1995
  51. Crick, Michael, The March of Militant, p.2
  52. BBC 'On this day' retrospective is "1990: One in five yet to pay poll tax"
  53. Margaret Thatcher, The Downing Street Years (1993) pp.848–9
  54. . Diário da República, 1ª série — Nº 205 (2015-10-20). Retrieved on 2016-05-18.
  55. "Fourth International". International Viewpoint. 5 August 2016.
  56. Saunois, Tony (1/04/2016). "Bernie Sanders campaign - an opportunity to build a new party of the 99%". Socialistworld.net. Committee for Workers International. Check date values in: |date= (help)
  57. Olgin, Moissaye J. 1935. Trotskyism: Counter-Revolution in Disguise. New York: Workers Library Publishers. Chapter Fourteen.
  58. Haywood, Harry. 1978. Black Bolshevik: Autobiography of an Afro-American Communist. Chicago: Liberator Press. Chapter Six.
  59. Kołakowski, Leszek. “The Marxist Roots of Stalinism,” 1975; reprinted in “Is God Happy? Selected Essays” (2013, NY: Basic Books)
  60. Tourish: Introduction to Ideological Intransigence, Democratic Centralism and Cultism: http://www.whatnextjournal.co.uk/Pages/back/WNext27/Intro.html
  61. Mattick, Paul. 1947. Bolshevism and Stalinism: http://www.marxists.org/archive/mattick-paul/1947/bolshevism-stalinism.htm
  62. Mattson, Kevin. 2002. Intellectuals in Action: The Origins of the New Left and Radical Liberalism, 1945-1970. University Park, PA: The Pennsylvania State University Press, 2002. p. 34
  63. Memoirs of a Revolutionist: Essays in Political Criticism (1960). This was later republished with the title Politics Past.
  64. Emma Goldman: "Trotsky Protests Too Much"

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