Warli painting

Warli painting is a tribal art mostly done by Adivasi from North Sahyadri Range in India (Dahanu, Talasari, Jawhar, Palghar, Mokhada, and Vikramgadh of Palghar district.). It originated from Maharashtra, where it is still practiced today.

Warli paintings, at Sanskriti Kendra Museum, Anandagram, New Delhi.

History

In the book, The Painted World of the Warlis, Yashodhara Dalmia, an Indian artist, claimed that the Warlis carry on a tradition stretching back to 2500 or 3000 BCE. Their mural paintings are similar to those done between 500 and 10,000 BCE in the Rock Shelters of Bhimbetka, in Madhya Pradesh.

The art

A tarpa player c. 1885

Their extremely rudimentary wall paintings use a very basic graphic vocabulary: a circle, a triangle and a square.Their paintings were monosyllabic. The circle and triangle come from their observation of nature, the circle representing the sun and the moon, the triangle derived from mountains and pointed trees. Only the square seems to obey a different logic and seems to be a human invention, indicating a sacred enclosure or a piece of land. So the central motive in each ritual painting is the square, known as the "chauk" or "chaukat", mostly of two types: Devchauk and Lagnachauk. Inside a Devchauk, we find Palaghata, the mother goddess, symbolizing fertility.[1] Significantly, male gods are unusual among the Warli and are frequently related to spirits which have taken human shape. The central motif in these ritual paintings is surrounded by scenes portraying hunting, fishing and farming, festivals and dances, trees and animals. Human and animal bodies are represented by two triangles joined at the tip; the upper triangle depicts the trunk and the lower triangle the pelvis. Their precarious equilibrium symbolizes the balance of the universe, and of the couple, and has the practical and amusing advantage of animating the bodies. Apart from ritualistic paintings, other warli paintings covered day-to-day activities of the village folks. One of the central striking aspect of many warli painting is the "Tarpa dance"- the tarpa, a trumpet like instrument, is played in turns by different men. Men and women entwine their hands and move in a circle around the tarpa player.The dancers follow the tarpa player, turning and moving as he turns, never turning their back to the tarpa. The tarpa player plays two different notes, which direct the head dancer to either move clockwise or anti-clockwise. The tarpa player assumes a role like that of a snake charmer, and the dancers become the figurative snake. The dancers take a long turn in the audience and try to encircle them for fun. The circle formation of the dancers is also said to be resembling the circle of life. Another main theme of warli art is the denotion of a triangle that is larger at the top is "man" and a triangle which is wider at the bottom is "woman".[2]

Warli painting from Thane district

Modern painting

The pared down the pictorial language is matched by a rudimentary technique. The ritual paintings are usually done inside the huts. The walls are made of a mixture of branches, earth and cow dung, making a red ochre background for the wall paintings. The Warli use only white for their paintings. Their white pigment is a mixture of rice paste and water with gum as a binding. They use a bamboo stick chewed at the end to make it as supple as a paintbrush. The wall paintings are done only for special occasions such as weddings or harvests. The lack of regular artistic activity explains the very crude style of their paintings, which were the preserve of the womenfolk until the late 1970s. But in the 1970s this ritual art took a radical turn, when Jivya Soma Mashe and his son Balu Mashe started to paint, not for any special ritual, but because of their artistic pursuits. Warli painting also featured in Coca-Cola's ad[3]

Usually named after a tribe in Maharashtra, these paintings are done on walls on special occasions and have generally geometrical shapes. Only white paint is used on a red ochre background.

Depictions of the mother goddess as the symbol of fertility and scenes of hunting, fishing, and farming are some common themes.

See also

Warli

References

  1. Tribhuwan, Robin D.; Finkenauer, Maike (2003). Threads Together: A Comparative Study of Tribal and Pre-historic Rock Paintings. Delhi: Discovery Publishing House. ISBN 81-7141-644-6.
  2. "A Complete Warli painting Tutorial Guide". The Crafty Angels. 2015-04-22. Retrieved 2016-01-21.
  3. "Coca-Cola India celebrates ancient Warli folk art form - Launches | Business Standard News". Business-standard.com. Retrieved 2016-01-21.

1.about warli painting https://www.gallerieak.com/index.php?option=com_content&view=article&id=9&Itemid=243

External links

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