Warmia

"Ermland" redirects here. For the steamship, see SS Ermland.
"Varmi" redirects here. For the village in Iran, see Varmi, Iran.
Warmian Coat of Arms

Warmia (Polish: Warmia, Latin: Varmia, German:  Ermland ) is a historical region in northern Poland.

It is nowadays the core of the Warmian-Masurian Voivodeship. It has about 4,500 km2 and 350,000 inhabitants. Its biggest city is Olsztyn, while the historical capital was Lidzbark Warmiński; another large town is Braniewo. Important landmarks include the cathedral in Frombork, where Mikołaj Kopernik elaborated the heliocentric theory, and sanctuary in Gietrzwałd, a site of Marian apparitions and miracles. It is an area of many lakes; it lies at the upper Łyna river and on the right bank of Pasłęka, stretching in the northwest to the Vistula Bay. Warmia is part of the historical province of Prussia and has traditionally strong connections with Masuria (the southern part was Polish-speaking too, while the rest has been German), but unlike it, remained Catholic and belonged to Poland before 1772. Warmia has been under the dominion of various states over the course of its history, most notably the Old Prussians, the Teutonic Knights, the Kingdom of Poland, and the Kingdom of Prussia. The history of the region is closely connected to that of the Archbishopric of Warmia (formerly, Duchy of Warmia). The region is associated with the Prussian tribe, the Warmians,[1] who settled in an approximate area. According to folk etymology, Warmia is named after the legendary Prussian chief Warmo, whereas the name Ermland derives from his widow Erma.

History

Early times

The first traces of human settlement in the region come from roughly 14 to 15 thousand years ago: traces of settlements made by the Lusatian culture (thirteenth—fifth century BC), including above-ground water housings and artificial islands. By the early Middle Ages the Warmians, an Old Prussian tribe, inhabited the area.

Beginning of the Northern Crusades

In the 13th century the area became a battleground in the Northern Crusades. Having failed to gather an expedition against Palestine, Pope Innocent III resolved in 1207 to organize a new crusade; beginning in 1209, he called for crusades against the Albigenses, against the Almohad dynasty of Spain (1213), and, also around that time, against the pagans of Prussia.[2] The first Bishop of Prussia, Christian of Oliva, was commissioned in 1209 to convert the Prussians, at the request of Konrad I of Masovia (duke from 1194 to 1247).

Teutonic Order

Warmians and other Prussian tribes during the 13th century

In 1226 Duke Konrad I of Masovia invited the Teutonic Knights to Christianize the pagan Prussians. He supplied the Teutonic Order and allowed the usage of Chełmno Land (Culmerland) as a base for the knights. They had the task of establishing secure borders between Masovia and the Prussians, with the assumption that conquered territories would become part of Masovia. The Order waited until they received official authorisation from the Empire, which Emperor Frederick II granted by issuing the Golden Bull of Rimini (March 1226). The papal Golden Bull of Rieti from Pope Gregory IX in 1234 confirmed the grant, although Konrad of Masovia never recognized the rights of the Order to rule Prussia. Later, the Knights were accused of forging these land grants.

By the end of the 13th century the Teutonic Order had conquered and Christianized most of the Prussian region, including Warmia. The new régime reduced many of the native Prussians to the status of serfs and gradually Germanized them. Over several centuries the colonists, native Prussians and immigrants gradually intermingled.

In 1242 the papal legate William of Modena set up four dioceses, including the Archbishopric of Warmia. From the 13th century new colonists, mainly Germans, settled in the Monastic State of the Teutonic Knights (with Warmia) (the Duchy of Prussia, Lutheran from 1525 onwards, granted refuge to Protestant Poles, Lithuanians, Scots and Salzburgers). The bishopric was exempt and was governed by a prince-bishop, confirmed by Emperor Charles IV. The Bishops of Warmia were usually Germans or Poles, although Enea Silvio Piccolomini, the later Pope Pius II, served as an Italian bishop of the diocese.

After the 1410 Battle of Grunwald, Bishop Heinrich Vogelsang of Warmia surrendered to King Władysław II Jagiełło of Poland, and later with Bishop Henry of Sambia gave homage to the Polish king at the Polish camp during the siege of Marienburg Castle (Malbork). After the Polish army moved out of Warmia, the new Grand Master of the Teutonic Knights, Heinrich von Plauen the Elder, accused the bishop of treachery and reconquered the region.[3]

Polish Crown

Map of Episcopatum Warmiensem in Prussia by Endersch, 1755. Yellow tags with modern-day Polish names were added later

The Second Peace of Thorn (1466) removed Warmia from the control of the Teutonic Knights and placed it under the sovereignty of the Crown of Poland as part of the province of Royal Prussia, although with several privileges.

Soon after, in 1467, the Cathedral Chapter elected Nicolas von Tüngen against the wish of the Polish king. The Estates of Royal Prussia did not take the side of the Cathedral Chapter. Nicholas von Tüngen allied himself with the Teutonic Order and with King Matthias Corvinus of Hungary. The feud, known as the War of the Priests, was a low scale affair, affecting mainly Warmia. In 1478 Braniewo (Braunsberg) withstood a Polish siege which was ended in an agreement in which the Polish king recognized von Tüngen as bishop and the right of the Cathedral Chapter to elect future bishops, which however would have to be accepted by the king, and the bishop as well as Cathedral Chapter swore an oath to the Polish king. Later in the Treaty of Piotrków Trybunalski (December 7, 1512), conceded to the king of Poland a limited right to determine the election of bishops by choosing four candidates from Royal Prussia.[4]

After the Union of Lublin in 1569 Duchy of Warmia was officially directly included as part of the Polish crown within the Polish-Lithuanian Commonwealth. At the same time the territory continued to enjoy substantial autonomy, with many legal differences from neighbouring lands. For example, the bishops were by law members of Polish Senat and the land elected MP's to the Sejmik resp. Landtag of Royal Prussia as well as MP's to the Sejm of Poland.

Warmia was under the Church jurisdiction of the Archbishopric of Riga until 1512, when Prince-Bishop Lucas Watzenrode received exempt status, placing Warmia directly under the authority of the Pope (in terms of church jurisdiction), which remained until the resolution of the Holy Roman Empire in 1806.

Prussia

By the First Partition of Poland in 1772, Warmia was merged with the surrounding parts of East Prussia and annexed by the Kingdom of Prussia; the properties of the Archbishopric of Warmia were secularized by the Prussian state. Ignacy Krasicki, the last prince-bishop of Warmia as well as Enlightenment Polish poet, friend of Frederick the Great (whom he did not give homage as his new king), was nominated to the Archbishopric of Gnesen (Gniezno) in 1795. After the last partition of Poland and during his tenure as Archbishop of Poland and Prussian subject he was ordered by Pope Pius VI to teach his Catholic Poles to 'stay obedient, faithful, and loving to their new kings', Papal brief of 1795. The Prussian census in 1772 showed a total population of 96,547, including an urban population of 24,612 in 12 towns. 17,749 houses were listed and the biggest city was Braunsberg (Braniewo).

From 1772-1945 Warmia was part of Lutheran East Prussia, with the exception that the people of Warmia remained largely Catholic. Most of the German population of Warmia spoke High Prussian, while a small area in the north spoke Low Prussian; southern Warmia was mostly populated by Polish-speaking Warmiaks. Warmia became part of the German Empire in 1871.

In 1873 according to a regulation of the Imperial German government, school lessons at public schools inside Germany had to be held in German, as a result the Polish language was forbidden in all schools in Warmia, including Polish schools already founded in the sixteenth century. In 1900 Warmia's population was 240,000. In the jingoistic climate after World War I, Warmian Poles were subject to persecution by the German government. Polish children speaking their language were punished in schools and often had to wear signs with insulting names, such as "Pollack".[5]

After the First World War in the aftermath of the East Prussian plebiscite, carried when Red Army was marching on Warsaw - Polish–Soviet War in 1920, the region remained in Germany, as in the Warmian district of Allenstein (Olsztyn) 86,53% and in the district of Rössel (Reszel) 97,9% voted for Germany. The persecutions of the German governments and militias worsened in the late 1930s when Hitler was in power, and the Poles in Warmia were subject to harsh persecution by German authorities and militias, such as attacks on schools and centers. During World War II Germany sought to suppress all elements of social and political life of the Polish minority in Germany by interning and murdering Polish activists and leaders, including the ones in Warmia. Unlike the rest of Protestant East Prussia, Warmia retained its Catholicism and Catholic-related folk customs, all the way through 1945.

Poland

At the Yalta Conference and Potsdam Conference of 1945, the victorious Allies divided East Prussia into the two parts now known as Oblast Kaliningrad (in Russia) and the Warmian-Masurian Voivodeship (in Poland). The population was evacuated or fled the advancing Red Army in 1945. Prior to the Potsdam Conference, during the Soviet winter 1945 offensive (Vistula–Oder Offensive), the Red Army overran Warmia, killing and raping the local residents, without any regards towards age or ethnic origin. Following the Potsdam Conference agreements the Soviets and then the Polish administration expelled most of the remaining Warmian Germans to the Western part of Germany under the Allied rule, unless in the Polish voivodeship if they declared themselves Polish speakers.

As a result of World War II, only a small minority of Germans of Poland remained in Warmia. The majority of present inhabitants of Warmia are descendants of Poles who either were Warmiaks or migrated there from other parts of Poland, including the pre-1939 Polish Borderlands, after 1945. Olsztyn is the largest city in Warmia and the capital of the Warmian-Masurian Voivedeship. During 1945-46, Warmia was part of the Okreg Mazurski (Masurian District). In 1946 a new voivodeship was created and named the Olsztyn Voivodeship, which encompassed both Warmia and Masurian counties. In 1975 this voivodeship was redistricted and survived in this form until the new redistricting and renaming in 1999 as Warmian-Masurian Voivodeship. The Catholic character of Warmia has been preserved in the architecture of its villages and towns, as well as in folk customs.

Cities and towns

Olsztyn is the largest city of Warmia and capital of the Warmian-Masurian Voivodeship
Braniewo is the northernmost town of Warmia
Lidzbark Warmiński is the historical capital of Warmia
City Population (2015)[6] Granted city rights
1. Olsztyn 174,6751353
2. Braniewo 17,3851254
3. Lidzbark Warmiński 16,3521308
4. Biskupiec 10,6261395
5. Dobre Miasto 10,5991329
6. Orneta 9,0461313
7. Barczewo 7,2651364
8. Reszel 4,8171337
9. Jeziorany 3,3461338
10. Pieniężno 2,9491312
11. Bisztynek 2,4921385
12. Frombork 2,4751310

People

See also

References

  1. ↑ Also called the Warms, Varms, Varmi, Warmians, Varmians.
  2. ↑ Catholic Encyclopedia: Crusades
  3. ↑ http://www.pieniezno.pl/?site=historia
  4. ↑ http://www.zum.de/whkmla/military/15cen/pfaffenkrieg14671479.html
  5. ↑ http://www.domwarminski.pl/www.domwarminski.pl/content/view/294/416
  6. ↑ http://www.polskawliczbach.pl/Miasta

External links

Coordinates: 53°48′N 20°30′E / 53.8°N 20.5°E / 53.8; 20.5

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