Afro-Dominican (Dominica)

Total population
(86.8% of the Dominican population.)
English · Dominican Creole French
Predominantly Roman Catholicism,
minority Protestantism
Related ethnic groups
African people · others Afro-Caribbeans · English people · French people

An Afro-Dominican is a Dominican of Black African descent. They are the most of the Dominica's population. According to the 2001 census, blacks make up 86.8% of the population, while mixed, 8.9%.[1]


The places from which the slaves came seem to have been various. It is possible to ascertain this through colonial records preserved in Dominica, where data regarding the arrival of boats to the island seems quite complete, indicating not only the different ports where slaves embarked (and in some cases the ethnic groups to which they belonged) and the date of their arrival at the island, but also the number of enslaved people on board these boats and the number of those who survived the journey to reach Dominica.[2] Based on these records we can affirm that the majority of slaves came from the Bight of Biafra,[3] both from present-day south-eastern Nigeria (Igbo, Ibibio) and coastal Cameroon.[2] They made up 62% of the slaves imported to Dominica. Slaves from the Bight of Biafra numbered more than 57.000 in Dominica.[3]

The rest of the slaves came from the established ports in what is now Senegal (from which comes, in part, the word "Kwéyòl" that designates the Creole dialect of Dominica[4]), Gambia, Sierra Leone (from where 4.8% of the slaves came[3]), Windward Coast (they made up 11% of the slaves who arrived in Dominica.[3] Since Liberia were imported specifically people of the Bassa´s tribesmen, who belonged to the Kru ethnic group), Ghana (from where only the 3% of the slaves came.[3] Arrived Akan slaves[5]), Benin (only 1% of the slaves.[3] Arrived popos, from South of country), Congo Republic (Loangos, although just were imported 82 people from this kingdom to Dominica, being the smallest ethnic group arrived to the island), Angola (Ambundu)[2] and Southeast of Africa (since where only were exported to Dominica 670 people). The slaves from Congo and Angola were 6.7% of the total (more of 6.200 people). All these places (except the Congo and Southeast of Africa), imported thousands of slaves to Dominica (especially from the Windward Coast, which imported more than 11,000 slaves to Dominica, and Senegambia, with more than 6,400 slaves in the archipelago).[3]

Other slaves in Dominica belonged to the Yoruba, Ewe, Fula, Kongo and Wolof ethnic groups.[5]


During the British rule of Dominica, at least 100,000 slaves reached the island,[2] 40,000 of whom arrived between 1763 and 1778 (as only the 60s, 10,551 slaves arrived[2]) many of whom were destined to trade with growers of the islands of Guadeloupe, Martinique and St. Lucia, also former French colonies.[6] However, with the French reoccupation of the island between 1778 and mid-May 1783, no slave ship arrived from Africa to Dominica, at least not directly, with the exception of a ship that arrived in late 1781. After the British recovery of the island, between May 1783 and late 1789, the slave trade is restored. Thus, there is the arrival of 38,328 slaves during these years. This amount is increased in the 1790s with the arrival of about 11,776 more slaves, especially in 1792.[2] However, already in those years, the amount of slaves in Dominica was important, which prompted, in 1795, a slave rebellion in the island, influenced by the Haitian Revolution, that was called Colihault Uprising.[7]

The revolt, however, did not give positive results, and in the first eight years of the 19th century about 7734 more African slaves came to the island.[2]

As was the case in the rest of America, both the slaves - who were in the majority - and freed slaves and black property owners were forbidden to intervene in political and economic discussions and decision-making, even if they could be affected by these decisions, since they were part of the population of the island.

Due to the large number of slaves and the treatment they received from the British, the Maroons and runaway slaves had been increasing over time. These ex - slaves were well armed and rebelled against the British between 1785 and 1786. However, they were defeated and their leaders were imprisoned and / or executed. However, the struggles of the Maroons and the British each be restored several times and would remain alive until 1815.

In 1831, even though slavery was still in force in the island, the Brown´s Act of privileges conferred political and social rights to free African-Dominicans, and the following year, three coloured men (coloured not black)were elected members of the House Dominican legislative Assembly. Two years later, on August 1, 1834, was applied in Dominica The Abolition of Slavery, which was passed by the British Parliament a year earlier. Thus, in 1838 there was a coloured majority in the chamber and the Dominican island became the first British colony in the Caribbean with a legislature controlled by coloured and whites in the 19th century. Moreover, most coloured legislators were smallholders or merchants whose economic and social views were diametrically opposed to the interests of small and wealthy English landowners. In reaction to the perceived threat, the planters lobbied for more direct British domain. Lawmakers began pushing for the implementation of laws that would promote the welfare of former slaves on the island. This caused a growing internal political instability, as there were still settlers who rejected anti-slavery law. So, clashes were revived between ex-slaves and settlers. In 1844, another group of freed slaves, joining with the Caribs, rebelled against whites.[6]

In 1865, after much agitation and tension, the British colonial authority replaced the elective assembly composed of the other half elected and half appointed members. So, the landowners were allied with colonial administrators and often they exceeded with his tactics to elected lawmakers. In 1871, Dominica became part of the Federation of the Leeward Islands. The power of the black population declined progressively. In 1896 the colonial government was restored, so that the political rights of the vast majority of the population were restricted. The development aid, offered as compensation for disenfranchisement, proved to have negligible effects.


According to the 2001 census, blacks make up 86.8% of the population, while mixed, 8.9%. In total, the Afro-Dominican are 95,7% of the population. Most of the Dominicans speak English. Although there are some communities that speak Creole French and Kokoy dialect, a mix of English Creole and Dominican Creole French.[8] The Kokoy dialect, arrived in Dominica in the 19th century, with immigrants from Antigua and Montserrat islands.[4] In addition, the population is mostly Catholic. A minority of the population is Protestant.

Cultural contributions

African contributions to language and Dominican culture are remarkable, seen reflected in the dances, music, food, clothing, religion and the practice of certain herbs and medicinal plants. The following is a list of African contributions on the island:[5]


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