Gerrard Winstanley

Gerrard Winstanley (19 October 1609 – 10 September 1676) was an English Protestant religious reformer, political philosopher, and activist during The Protectorate of Oliver Cromwell. Winstanley was one of the founders of the English group known as the True Levellers or Diggers for their beliefs, and for their actions. The group occupied public lands that had been privatised by enclosures and dug them over, pulling down hedges and filling in ditches, to plant crops. True Levellers was the name they used to describe themselves, whereas the term Diggers was coined by contemporaries.

Brief biography

Gerrard Winstanley was born on 19 October 1609 and was baptised in the parish of Wigan, then part of the West Derby hundred of Lancashire. He was the son of an Edward Winstanley, mercer. His mother's identity remains unknown and he could have been born anywhere in the parish of Wigan.[1] The parish of Wigan contained the townships of Abram, Aspull, Billinge-and-Winstanley, Dalton, Haigh, Hindley, Ince-in-Makerfield, Orrell, Pemberton, and Upholland, as well as Wigan itself.[2]

He moved in 1630 to London, where he became an apprentice and ultimately, in 1638, a freeman of the Merchant Tailors' Company or guild. He married Susan King, the daughter of London surgeon William King, in 1639. The English Civil War, however, disrupted his business, and in 1643 he was made bankrupt. His father-in-law helped Winstanley move to Cobham, Surrey, where he initially worked as a cowherd.[3]

English Civil Wars

There were many factions at work during the period of the three related English civil wars. They included the Royalists who supported King Charles I; the Parliamentary forces led by Sir Thomas Fairfax who would later emerge under the name of the New Model Army; the Fifth Monarchy Men, who believed in the establishment of a heavenly theocracy on earth to be led by a returning Jesus as king of kings and lord of lords; the Agitators for political egalitarian reform of government, who were branded "Levellers" by their foes and who were led by John Lilburne; and the True Levellers, who were branded "Diggers" because of their actions. The latter were led by Gerrard Winstanley. Whereas Lilburne sought to level the laws and maintain the right to the ownership of real property, Winstanley sought to level the ownership of real property itself, which is why Winstanley's followers called themselves "True Levellers".

The New Law of Righteousness

Gerrard Winstanley published a pamphlet called The New Law of Righteousness. The basis of this work came from the Book of Acts, chapter two, verses 44 and 45: "All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need." Winstanley argued that "in the beginning of time God made the earth. Not one word was spoken at the beginning that one branch of mankind should rule over another, but selfish imaginations did set up one man to teach and rule over another."

Winstanley took as his basic texts the Biblical sacred history, with its affirmation that all men were descended from a common stock, and with its scepticism about the rulership of kings, voiced in the Books of Samuel; and the New Testament's affirmations that God was no respecter of persons, that there were no masters or slaves under the New Covenant. From these and similar texts, he interpreted Christian teaching as calling for the abolition of property [in land] and aristocracy.

Winstanley wrote: "Seeing the common people of England by joynt consent of person and purse have caste out Charles our Norman oppressour, wee have by this victory recovered ourselves from under his Norman yoake."

His theme was rooted in ancient English radical thought. It went back at least to the days of the Peasants' Revolt (1381) led by Wat Tyler, because that is when a verse of the Lollard priest John Ball was circulated:

When Adam delved and Eve span,
Who was then the gentleman?

The Diggers

In 1649, Winstanley and his followers took over vacant or common lands in Surrey, Buckinghamshire, Kent, and Northamptonshire and began cultivating the land and distributing the crops without charge to their followers. Local landowners took fright from the Diggers' activities and in 1650 sent hired armed men to beat the Diggers and destroy their colony. Winstanley protested to the government, but to no avail, and the colony was abandoned.

After the failure of the Digger experiment in Surrey in 1650 Winstanley temporarily fled to Pirton, Hertfordshire, where he took up employment as an estate steward for the mystic aristocrat Lady Eleanor Davies. This employment lasted less than a year after Davies accused Winstanley of mismanaging her property and Winstanley returned to Cobham.

Winstanley continued to advocate the redistribution of land. In 1652 he published another pamphlet called The Law of Freedom in a Platform, in which he argued that the Christian basis for society is where property and wages are abolished. In keeping with Winstanley's adherence to biblical models, the tract envisages a communistic society structured on patriarchal lines.

Quaker

By 1654 Winstanley was possibly assisting Edward Burrough, an early leader of the Quakers, later called the Society of Friends.[4] It is apparent that Winstanley remained a Quaker for the rest of his life as his death was noted in Quaker records.[5] However, his Quakerism may not have been very strong as he was involved in the government of his local parish church from 1659 onwards – though it should be noted that it is not unknown for committed Quakers to retain strong ties to other religious traditions, even including priesthood. He may have been buried in a Quaker cemetery.

Winstanley believed in Christian Universalism, the doctrine that everyone, however sinful, will eventually be reconciled to God; he wrote that "in the end every man shall be saved, though some at the last hour." His book The Mysterie of God is apparently the first theological work in the English language to state this universalism.[6]

Later life

In 1657 Winstanley and his wife Susan received a gift of property in Ham Manor, near Cobham from his father-in-law William King. This marked Winstanley's renovation in social status in his local community and he became waywarden of the parish of Cobham in 1659, overseer for the poor in 1660 and churchwarden in 1667–68. He was elected Chief Constable of Elmbridge in October 1671. Although these offices conflicted with Winstanley's apparent Quakerism, the Quakers had not yet become the quietist religion of later centuries.

When Susan died about 1664 Winstanley was paid £50 for the land in Cobham by King. Winstanley returned to London trade, whilst retaining his connections in Surrey. In about 1665 he married his second wife Elizabeth Stanley and re-entered commerce as a corn chandler. Winstanley died in 1676, aged 66, vexed by legal disputes concerning a small legacy owed to him in a will.[7]

Legacy

In 1999, the British activist group The Land is Ours celebrated the Digger movement's 350th anniversary with a march and reoccupation of Saint George's Hill, the site of the first Digger colony. Like the original colony, this settlement was quickly disbanded.[8] Since 2011 a Wigan Diggers Festival has been held annually in Winstanley's birth town of Wigan in Greater Manchester attracting support across the North of England.[9]

Collected works

The Complete Works of Gerrard Winstanley, edited jointly by Thomas N. Corns, Ann Hughes and David Loewenstein, were published by the Oxford University Press in December 2009 at £229 (ISBN 978-0-19-957606-7).

A shorter and less comprehensive volume containing all the major works, Gerrard Winstanley: A Common Treasury edited by Andrew Hopton, was published in 1989 by Aporia (ISBN 978-0-948518-45-4) and reprinted several times since, most recently in 2011 (paperback) by Verso Books (UK) with an introduction by Tony Benn (ISBN 978-1-84467-595-1).

Related works

1975 saw the release of Kevin Brownlow and Andrew Mollo's film Winstanley.[10] As with the duo's previous film, It Happened Here, it had taken several years to produce with a very low budget. Winstanley was loosely based on a novel by David Caute entitled "Comrade Jacob"[11] and was produced in a quasi-documentary style, with great attention to period detail – even to the point of only using breeds of animals which were known to exist at the time, and actual Civil War armour and weapons borrowed from the Tower of London museum.[12][13]

In 2009 UKA Press released Winstanley: Warts and all (ISBN 978-1-905796-22-9), the story of the making of the film "Winstanley", written by film director and film historian Kevin Brownlow.

Quotation

From A Declaration from the Poor Oppressed People of England:

From A Watch-word to the City of London, and Army:

From A New-year's Gift for the Parliament and Army:

From The Law of Freedom in a Platform:

The song, "The World Turned Upside Down," by English folksinger Leon Rosselson, weaves many of Winstanley's own words into the lyrics.

An older song, the "Diggers' Song", said to be written by Gerrard Winstanley was recorded by the English group Chumbawamba on their "English Rebel Songs 1381–1914" in 1988. As the lyrics are Winstanley's, they paint a better picture of the time period in song.

Winstanley and European peasant Protestant Reformation revolts

For libertarian socialist scholar Murray Bookchin there is a coincidence of political projects between German Protestant revolutionary Thomas Müntzer and Winstanley. For Bookchin "In the modern world, anarchism first appeared as a movement of the peasantry and yeomanry against declining feudal institutions. In Germany its foremost spokesman during the Peasant Wars was Thomas Müntzer; in England, Gerrard Winstanley, a leading participant in the Digger movement. The concepts held by Müntzer and Winstanley were superbly attuned to the needs of their time – a historical period when the majority of the population lived in the countryside and when the most militant revolutionary forces came from an agrarian world. It would be painfully academic to argue whether Müntzer and Winstanley could have achieved their ideals. What is of real importance is that they spoke to their time; their anarchist concepts followed naturally from the rural society that furnished the bands of the peasant armies in Germany and the New Model in England."[14]

See also

References

  1. ↑ Bradstock, Andrew (2000) Winstanley and the Diggers 1649–1999 Frank Cass, London p. 20
  2. ↑ "Wigan". GENUKI: UK & Ireland Genealogy. Retrieved 26 May 2016.
  3. ↑ Alsop, J. D. (1989). "Ethics in the Marketplace: Gerrard Winstanley's London Bankruptcy, 1643". Journal of British Studies. 28 (2): 97–119. JSTOR 175591.
  4. ↑ See Friends House Library, London, William Caton MS 3 p. 147.
  5. ↑ Vann, R. T. (1959). "From Radicalism to Quakerism: Gerrard Winstanley and Friends". Journal of the Friends Historical Society. XLIX: 41–46.
  6. ↑ Boulton, David (March 2005). "Militant Seedbeds of Early Quakerism: Winstanley and Friends". Quaker Universalist Voice. Retrieved 25 November 2007.
  7. ↑ See Alsop, James (1979). "Gerrard Winstanley's Later Life". Past & Present (82): 73–81. JSTOR 650593 and Alsop, J. D. (1985). "Gerrard Winstanley: Religion and Respectability". The Historical Journal. 28 (3): 705–709. JSTOR 2639146.
  8. ↑ "In 1649 to St Georges Hill". The Land Is Ours. Archived from the original on 28 March 2014. Retrieved 28 March 2014.
  9. ↑ Hyland, Bernadette (31 August 2012). "Wigan stakes its claim to be the home of Socialism". The Guardian. Retrieved 28 March 2014.
  10. ↑ "Winstanley (1975)". IMDB.
  11. ↑ Rosenbaum, Jonathan. "Winstanley". Chicago Reader. Retrieved 28 March 2014.
  12. ↑ "Winstanley". BFI.
  13. ↑ "Winstanley (1975)". BFI Screenonline. Retrieved 28 March 2014.
  14. ↑ Lewis Herber. (Murray Bookchin) "Ecology and Revolutionary Thought". Theanarchistlibrary.org (27 April 2009). Retrieved on 28 December 2011.

Further reading

External links

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