Johnny Appleseed

This article is about the historical figure. For the film, see Johnny Appleseed (film).
This article is about the American pioneer and folkloric figure. For other uses of John Chapman, see John Chapman (disambiguation).
Johnny Appleseed

Image from Howe's Historical Collection
Born John Chapman
(1774-09-26)September 26, 1774
Leominster, Massachusetts, British America
Died March 18, 1845(1845-03-18) (aged 70)
Fort Wayne, Indiana, U.S.
Nationality American
Occupation Missionary and gardener
Parent(s) Nathaniel Chapman
Elizabeth Simonds

John Chapman (September 26, 1774 – March 18, 1845), often called Johnny Appleseed, was an American pioneer nurseryman who introduced apple trees to large parts of Pennsylvania, Ontario, Ohio, Indiana, and Illinois, as well as the northern counties of present-day West Virginia. He became an American legend while still alive, due to his kind, generous ways, his leadership in conservation, and the symbolic importance he attributed to apples. He was also a missionary for The New Church (Swedenborgian)[1] and the inspiration for many museums and historical sites such as the Johnny Appleseed Museum[2] in Urbana, Ohio, and the Johnny Appleseed Heritage Center[3] in between Lucas, Ohio, and Mifflin, Ohio.

Family

John Chapman was born on September 26, 1774, in Leominster, Massachusetts,[4] the second child (after his sister Elizabeth) of Nathaniel and Elizabeth Chapman (née Simonds, married February 8, 1770) of Massachusetts. His birthplace has a granite marker, and the street is called Johnny Appleseed Lane.

While Nathaniel was in military service, his wife died (July 18, 1776) shortly after giving birth to a second son, Nathaniel. The baby died about two weeks after his mother. Nathaniel Chapman ended his military service and returned home in 1780 to Longmeadow, Massachusetts. In the summer of 1780 he married Lucy Cooley of Longmeadow, Massachusetts, and they had 10 children.[1][5]

According to some accounts, an 18-year-old John persuaded his 11-year-old half-brother Nathaniel to go west with him in 1792. The duo apparently lived a nomadic life until their father brought his large family west in 1805 and met up with them in Ohio. The younger Nathaniel decided to stay and help their father farm the land.

Shortly after the brothers parted ways, John began his apprenticeship as an orchardist under a Mr. Crawford, who had apple orchards, thus inspiring his life's journey of planting apple trees.[6]

Heading to the frontier

There are stories of Johnny Appleseed practicing his nurseryman craft in the Wilkes-Barre area and of picking seeds from the pomace at Potomac cider mills in the late 1790s.[1] Another story has Chapman living in Pittsburgh, Pennsylvania, on Grant's Hill in 1794 at the time of the Whiskey Rebellion.[7]

Business plan

The popular image is of Johnny Appleseed spreading apple seeds randomly everywhere he went. In fact, he planted nurseries rather than orchards, built fences around them to protect them from livestock, left the nurseries in the care of a neighbor who sold trees on shares, and returned every year or two to tend the nursery. His first nursery was planted on the bank of Brokenstraw Creek, south of Warren, Pennsylvania. Next, he seems to have moved to Venango County along the shore of French Creek,[8] but many of these nurseries were located in the Mohican area of north-central Ohio. This area included the towns of Mansfield, Lisbon, Lucas, Perrysville, and Loudonville.[9]

Subsistence lifestyle

According to Harper's New Monthly Magazine, toward the end of his career, he was present when an itinerant missionary was exhorting an open-air congregation in Mansfield, Ohio. The sermon was long and severe on the topic of extravagance, because the pioneers were buying such indulgences as calico and imported tea. "Where now is there a man who, like the primitive Christians, is traveling to heaven barefooted and clad in coarse raiment?" the preacher repeatedly asked until Johnny Appleseed, his endurance worn out, walked up to the preacher, put his bare foot on the stump that had served as a podium, and said, "Here's your primitive Christian!" The flummoxed sermonizer dismissed the congregation.[10]

Life as a missionary

He would tell stories to children and spread The New Church gospel to the adults, receiving a floor to sleep on for the night, and sometimes supper, in return. "We can hear him read now, just as he did that summer day, when we were busy quilting upstairs, and he lay near the door, his voice rising denunciatory and thrillin—strong and loud as the roar of wind and waves, then soft and soothing as the balmy airs that quivered the morning-glory leaves about his gray beard. His was a strange eloquence at times, and he was undoubtedly a man of genius," reported a lady who knew him in his later years.[11] He made several trips back east, both to visit his sister and to replenish his supply of Swedenborgian literature.

Chapman was quick to preach the gospel as he traveled, and during his travels he converted many Native Americans, whom he admired. The Native Americans regarded him as someone who had been touched by the Great Spirit, and even hostile tribes left him strictly alone.[12]

Attitudes towards animals

Johnny Appleseed cared very deeply about animals, including insects. Henry Howe visited all the counties in Ohio in the early nineteenth century and collected several stories from the 1830s, when Johnny Appleseed was still alive:[13]

One cool autumnal night, while lying by his camp-fire in the woods, he observed that the mosquitoes flew in the blaze and were burned. Johnny, who wore on his head a tin utensil which answered both as a cap and a mush pot, filled it with water and quenched the fire, and afterwards remarked, "God forbid that I should build a fire for my comfort, that should be the means of destroying any of His creatures."

Another time, he allegedly made a camp-fire in a snowstorm at the end of a hollow log in which he intended to pass the night but found it occupied by a bear and cubs, so he removed his fire to the other end and slept on the snow in the open air, rather than disturb the bear.

According to another story, he heard that a horse was to be put down, so he bought the horse, bought a few grassy acres nearby, and turned it out to recover. When it did, he gave the horse to someone needy, exacting a promise to treat it humanely.[14]

During his later life, he was a vegetarian.[15]

Attitude towards marriage

Johnny Appleseed never married. He thought he would be rewarded in heaven for not doing so.[16]

Death

Johnny Appleseed, Harper’s New Monthly Magazine, 1871
Johnny Appleseed's grave

There have been different dates listed for his death, but it appears that Harper's New Monthly Magazine of November 1871 was incorrect in saying that he died in mid 1847, though this is taken by many as the primary source of information about John Chapman.[10] Multiple Indiana newspapers reported his death as having occurred more than two years before that, on March 18, 1845. The Goshen Democrat published a death notice for him in its March 27, 1845, edition, citing the day of death as March 18 of that year. The paper's death notice read:

"In Fort Wayne, on Tuesday, 18th, inst John Chapman, commonly known by the name of Johnny Appleseed, about 70 years of age. Many of our citizens will remember this eccentric individual, as he sauntered through town eating his dry rusk and cold meat, and freely conversing on the mysteries of his religious faith. He was a devoted follower of Emanuel Swedenborg, and notwithstanding his apparent poverty, was reputed to be in good circumstances.

The Fort Wayne Sentinel printed his obituary on March 22, 1845, saying that he died on March 18:[17]

"On the same day in this neighborhood, at an advanced age, Mr. John Chapman (better known as Johnny Appleseed).

The deceased was well known through this region by his eccentricity, and the strange garb he usually wore. He followed the occupation of a nurseryman, and has been a regular visitor here upwards of 10 years. He was a native of Pennsylvania we understand but his home—if home he had—for some years past was in the neighborhood of Cleveland, where he has relatives living. He is supposed to have considerable property, yet denied himself almost the common necessities of life—not so much perhaps for avarice as from his peculiar notions on religious subjects. He was a follower of Swedenborg and devoutly believed that the more he endured in this world the less he would have to suffer and the greater would be his happiness hereafter—he submitted to every privation with cheerfulness and content, believing that in so doing he was securing snug quarters hereafter.

In the most inclement weather he might be seen barefooted and almost naked except when he chanced to pick up articles of old clothing. Notwithstanding the privations and exposure he endured, he lived to an extreme old age, not less than 80 years at the time of his death—though no person would have judged from his appearance that he was 60. "He always carried with him some work on the doctrines of Swedenborg with which he was perfectly familiar, and would readily converse and argue on his tenets, using much shrewdness and penetration.

His death was quite sudden. He was seen on our streets a day or two previous."

The site of his grave is also disputed. Developers of the Canterbury Green apartment complex and golf course in Fort Wayne, Indiana, claim that his grave is there, marked by a rock. That is where the Worth cabin sat in which he died.[18]41°6′36″N 85°7′25″W / 41.11000°N 85.12361°W / 41.11000; -85.12361

Steven Fortriede, director of the Allen County Public Library (ACPL) and author of the 1978 Johnny Appleseed, believes that another gravesite is the correct site, located in Johnny Appleseed Park in Fort Wayne,.[18][19] Johnny Appleseed Park is a Fort Wayne city park that adjoins Archer Park, an Allen County park. Archer Park is the site of John Chapman's grave marker and used to be a part of the Archer family farm.

The Worth family attended First Baptist Church in Fort Wayne, according to records at ACPL, which has one of the nation's top genealogy collections.[20] According to an 1858 interview with Richard Worth Jr., Chapman was buried "respectably" in the Archer cemetery, and Fortriede believes that use of the term "respectably" indicates that Chapman was buried in the hallowed ground of Archer cemetery instead of near the cabin where he died.[18]

John H. Archer, grandson of David Archer, wrote in a letter[21] dated October 4, 1900:

The historical account of his death and burial by the Worths and their neighbors, the Pettits, Goinges, Porters, Notestems, Parkers, Beckets, Whitesides, Pechons, Hatfields, Parrants, Ballards, Randsells, and the Archers in David Archer's private burial grounds is substantially correct. The grave, more especially the common head-boards used in those days, have long since decayed and become entirely obliterated, and at this time I do not think that any person could with any degree of certainty come within fifty feet of pointing out the location of his grave. Suffice it to say that he has been gathered in with his neighbors and friends, as I have enumerated, for the majority of them lie in David Archer's graveyard with him.

The Johnny Appleseed Commission Council of the City of Fort Wayne reported, "[A]s a part of the celebration of Indiana's 100th birthday in 1916 an iron fence was placed in the Archer graveyard by the Horticulture Society of Indiana setting off the grave of Johnny Appleseed. At that time, there were men living who had attended the funeral of Johnny Appleseed. Direct and accurate evidence was available then. There was little or no reason for them to make a mistake about the location of this grave. They located the grave in the Archer burying ground."[22]

Legacy

Johnny Appleseed left an estate of over 1,200 acres (490 ha) of valuable nurseries to his sister.[23] He also owned four plots in Allen County, Indiana, including a nursery in Milan Township, with 15,000 trees.[18] He bought the southwest quarter (160 acres) of section 26, Mohican Township, Ashland County, Ohio, but he did not record the deed and lost the property.[24]

The financial panic of 1837 took a toll on his estate.[14] Trees brought only two or three cents each,[14] as opposed to the "fippenny bit" (about six and a quarter cents) that he usually got.[25] Some of his land was sold for taxes following his death, and litigation used up much of the rest.[14]

Fort Wayne, Indiana, is the location of Johnny Appleseed's death.[26] A memorial in Fort Wayne's Swinney Park[27] purports to honor him but not to mark his grave. In Fort Wayne, since 1975, the Johnny Appleseed Festival has been held the third full weekend in September in Johnny Appleseed Park and Archer Park. Musicians, demonstrators, and vendors dress in early 19th century attire and offer food and beverages that would have been available then.[28] In 2008 the Fort Wayne Wizards, a minor league baseball club, changed their name to the Fort Wayne TinCaps. The first season with the new name was in 2009. That same year the Tincaps won their only league championship. The name "Tincaps" is a reference to the tin hat (or pot) Johnny Appleseed is said to have worn. Their team mascot is also named "Johnny."

From 1962 to 1980, a high school athletic league made up of schools from around the Mansfield, Ohio, area was named the Johnny Appleseed Conference.

In 1966, the U.S. Postal Service issued a 5-cent stamp commemorating Johnny Appleseed.[29]

A memorial in Spring Grove Cemetery in Cincinnati, Ohio, is located on the summit of the grounds in Section 134. A circular garden surrounds a large stone upon which a bronze statue of Chapman stands, face looking skywards, holding an apple seedling tree in one hand and a book in the other. A bronze cenotaph identifies him as Johnny Appleseed with a brief biography and eulogy.

March 11 and September 26 are sometimes celebrated as Johnny Appleseed Day. The September date is Appleseed's acknowledged birthdate, but the March date is sometimes preferred because it is during planting season.

Johnny Appleseed Elementary School is a public school located in Leominster, Massachusetts, his birthplace. Mansfield, Ohio, one of Appleseed's stops in his peregrinations, was home to Johnny Appleseed Middle School until it closed in 1989.

The village of Lisbon, Ohio, hosts an annual Johnny Appleseed festival September 18–19.

A large terracotta sculpture of Johnny Appleseed, created by Viktor Schreckengost, decorates the front of the Lakewood High School Civic Auditorium in Lakewood, Ohio. Although the local board of education deemed Appleseed too "eccentric" a figure to grace the front of the building, renaming the sculpture simply "Early Settler," students, teachers, and parents alike still call the sculpture by its intended name: "Johnny Appleseed."[30]

Urbana University, located in Urbana, Ohio, maintains one of two Johnny Appleseed Museums in the world, which is open to the public. The Johnny Appleseed Educational Center and Museum hosts a number of artifacts, including a tree that is believed to have been planted by Johnny Appleseed. They also provide a number of services for research, including a national registry of Johnny Appleseed's relatives. In 2011 the museum was renovated and updated. The educational center and museum was founded on the belief that those who have the opportunity to study the life of Johnny Appleseed will share his appreciation of education, our country, the environment, peace, moral integrity and leadership. [31]

In modern culture

Johnny Appleseed is remembered in American popular culture by his traveling song or Swedenborgian hymn ("The Lord is good to me..."), which is today sung before meals in some American households.[32] "Oooooh, the Lord is good to me, and so I thank the Lord, for giving me the things I need, the sun and the rain and the appleseed. The Lord is good to me. Amen, Amen, Amen, Amen, Amen."

Many books and films have been based on the life of Johnny Appleseed.[33] One notable account is from the first chapter of The Botany of Desire: A Plant's-Eye View of the World by Michael Pollan.[34] Pollan states that since Johnny Appleseed was against grafting, his apples were not of an edible variety and could be used only for cider: "Really, what Johnny Appleseed was doing and the reason he was welcome in every cabin in Ohio and Indiana was he was bringing the gift of alcohol to the frontier. He was our American Dionysus."[35]

In 2003, North Carolina Playwright Keith Smith wrote a one-act musical play titled My Name is Johnny Appleseed, which is presented to school children to show that the true story of John Chapman is just as interesting as the mythical figure, who is shrouded in legend and fable.[36]

The television series The Adventures of Jim Bowie presented a fictitious meeting between Jim Bowie and Johnny. The episode showed Johnny living a simple life on a small orchard, knowing he would be reunited with his true love after death.

Fess Parker's television series, Daniel Boone, portrayed Johnny Appleseed, played by Roger Miller, In the episode A Very Small Rifle (1969). He came traveling through singing songs, wanting to teach folks about apple planting, and devoted to pacifism. Initially seen as foolish, and later cowardly when tensions with the local Cherokee came to a head, he was able to broker a peace with Indians by his knowledge of healing a wounded boy, and gained the respect of the townspeople.

One of the more successful films was Melody Time, the animated 1948 film from Walt Disney Studios featuring Dennis Day. The Legend of Johnny Appleseed, a 19-minute segment, tells the story of an apple farmer who sees others going west, wistfully wishing he was not tied down by his orchard, until an angel appears, singing an apple song, setting Johnny on a mission. When he treats a skunk kindly, all animals everywhere thereafter trust him. The cartoon featured lively tunes, and a childlike simplicity of message.[37] This animated short was included in Disney's American Legends, a compilation of four animated shorts.

Supposedly, the only surviving tree planted by Johnny Appleseed is on the farm of Richard and Phyllis Algeo of Nova, Ohio.[38] Some marketers claim it is a Rambo,[39][40] more than a century before John Chapman was born. Some even make the claim that the Rambo was "Johnny Appleseed's favorite variety",[41] ignoring that he had religious objections to grafting and preferred wild apples to all named varieties. It appears most nurseries are calling the tree the "Johnny Appleseed" variety, rather than a Rambo. Unlike the mid-summer Rambo, the Johnny Appleseed variety ripens in September and is a baking-applesauce variety similar to an Albemarle Pippin. Nurseries offer the Johnny Appleseed tree as an immature apple tree for planting, with scions from the Algeo stock grafted on them.[42] Orchardists do not appear to be marketing the fruit of this tree.

References to Johnny Appleseed abound in popular culture. Johnny Appleseed is a character in Neil Gaiman's American Gods. In American Gods, he appears as a man wearing stained buckskins, and was barefoot. "His skin was the color of bark." He is also a friend of a famous Algonquin trickster named Whiskey Jack.[43] Rock music bands NOFX, Guided by Voices, and Joe Strummer and the Mescaleros have all released songs titled "Johnny Appleseed", as have Grammy-winning American pastoral duo Eric Tingstad and Nancy Rumbel.[44] "Johnny Appleseed" also featured in a comic series in The Victor in the UK in the early sixties. In Philip Roth's novel American Pastoral, the central character imagines himself as Johnny Appleseed when he moves from Newark to a rural community; in this case the figure stands for an innocent, childlike version of the American pioneer spirit. The Japanese role-playing game Wild Arms 5 mentions Johnny Appleseed as a central figure in the plotline.

Apple Inc. uses a "Johnny Appleseed" character as a placeholder name in many of its recent advertisements, video tutorials, and keynote presentation examples;[45] this was also the alias of Mike Markkula under which he published several programs for the Apple II.[46] "John Appleseed" also appears as a contact in many of Apple, inc.'s application demonstrations. The name appears on the caller ID, as a sender in "mail" application demonstrations and screenshots and also in the icons of the "TextEdit" and "Logic Pro X" application.

Shelley Duvall's Tall Tales & Legends featured Johnny Appleseed, as played by Martin Short, in 1986. Also featuring Rob Reiner as Jack Smith and Molly Ringwald as his niece Jenny, the story—while entertaining—takes considerable liberties with the original tall tale.

Robert A. Heinlein's science fiction novel Farmer in the Sky, which depicts future colonists on Ganymede and takes up consciously many of the themes of the 19th century American frontier and homesteading, also includes a character who is known as "Johnny Appleseed" and, like the historical one, is involved in planting and spreading apple trees.

John Clute's science fiction novel Appleseed (2001) centers on a character who may (or may not) be the immortal John Chapman.

John Chapman and his brother Nathaniel are characters in Alice Hoffman's novel The Red Garden. They appear in the chapter "Eight Nights of Love" as passing through the small town of Blackwell, where they plant an orchard but also the Tree of Life in the center of said town, a tree which is said to bloom and bear fruit in midwinter. In Hoffman's book, John has a brief relation with a young woman called Minette Jacob, who was about to hang herself after having lost her husband, child, mother and sister, but who regains the joy of life after meeting the brothers. In the beginning of the chapter the author hints that John was reading Swedenborg's pamphlets, and later in the novel the characters actually refer to him as Johnny Appleseed. The variety of apples is called by the residents "Blackwell Look-No-Further."

In the comedy film Oh, God!, God (George Burns) compares supermarket manager Jerry Landers (John Denver) to Johnny Appleseed, saying by spreading his word he was planting good seeds.

In the musical comedy TV show LazyTown, an episode features a man called "Jonny SportsCandySeed, who introduced fruit to the land of Lazytown.

See also

References

  1. 1 2 3 "John Chapman". Swedenborg.org. Retrieved 2015-06-06.
  2. ↑ "Johnny Appleseed Education Center & Museum". Urbana.edu. Retrieved 2015-06-06.
  3. ↑ "The Johnny Appleseed Outdoor Drama". Retrieved September 5, 2006.
  4. ↑ Means, Howard (2011). Johnny Appleseed: The Man, the Myth, the American Story. New York: Simon & Schuster. p. 19. ISBN 1439178259.
  5. ↑ The New England Roots of "Johnny Appleseed", The New England Quarterly, Vol. 12, No. 3. (Sep., 1939), pp. 454-469
  6. ↑ "Johnny Appleseed, Orchardist," prepared by the staff of the Public Library of Fort Wayne and Allen County, November, 1952, page 4
  7. ↑ "The Next Page: A People's History of Pittsburgh (Selected shorts)". Pittsburgh Post-Gazette.
  8. ↑ "John Chapman". Pabook.libraries.psu.edu. Retrieved 2015-06-06.
  9. ↑ (1871) Johnny Appleseed: A Pioneer Hero, Harper's New Monthly Magazine, XLIII, 830–831
  10. 1 2 (1871) "Johnny Appleseed: A Pioneer Hero", Harper's New Monthly Magazine, XLIII, 836
  11. ↑ "Johnny Appleseed: A Pioneer Hero", Harper's New Monthly Magazine, November 1871, page 834
  12. ↑ Kacirk, Jeffrey (1997). Forgotten English. New York: William Morrow & Co. ISBN 0-688-15018-7.
  13. ↑ Howe, Henry (1903). Richland County. Howe's Historical Collections of Ohio (485), New York:Dover.
  14. 1 2 3 4 "Johnny Appleseed, Orchardist," prepared by the staff of the Public Library of Fort Wayne and Allen Couth, November, 1952, page 26
  15. ↑ Newell Dwight Hillis, The Quest of John Chapman: The Story of a Forgotten Hero, The Macmillan Company, 1904, pp. 308.
  16. ↑ Silverman, Ray (2012). The core of Johnny Appleseed: the unknown story of a spiritual trailblazer. Pennsylvania: Swedenborg Foundation Press. p. 73.
  17. ↑ "Obituaries". The Fort Wayne Sentinel. 67 (81). March 22, 1845.
  18. 1 2 3 4 Kilbane, Kevin (September 18, 2003). "Researcher finds slice of Johnny Appleseed's life that may prove his burial spot". The News-Sentinel. Retrieved September 8, 2006.
  19. ↑ Man and Myth Retrieved September 5, 2006, from Archived September 5, 2006, at the Wayback Machine.
  20. ↑ "Archived copy". Archived from the original on September 25, 2015. Retrieved May 13, 2015.
  21. ↑ John H. Archer letter, dated October 4, 1900, in Johnny Appleseed collection of Allen County Public Library, Fort Wayne, Indiana
  22. ↑ Report of a Special Committee of the Johnny Appleseed Commission to the Common Council of the City of Fort Wayne, December 27, 1934
  23. ↑ "The Straight Dope: What's the story with Johnny Appleseed?". Straightdope.com. Retrieved 2015-06-06.
  24. ↑ "Johnny Appleseed: A Pioneer Hero". Harper's New Monthly Magazine (XLIII): 835. 1871.
  25. ↑ "Johnny Appleseed, Orchardist", prepared by the staff of the Public Library of Fort Wayne and Allen Couth, November, 1952, page 17
  26. ↑ Archived October 29, 2013, at the Wayback Machine.
  27. ↑ "The John Chapman, Johnny Appleseed, memorial was erected in his memory and is located in Swinney Park.". Contentdm.acpl.lib.in.us. Retrieved 2015-06-06.
  28. ↑ "Johnny Appleseed Festival". Johnnyappleseedfest.com. Retrieved 2015-06-06.
  29. ↑ "Stamp Series". United States Postal Service. Retrieved September 2, 2013.
  30. ↑ "Johnny Appleseed". Retrieved January 2, 2008.
  31. ↑ "National Apple Museum". nationalapplemuseum.com.
  32. ↑ Mae Beringer. "The Memory of Johnny Appleseed Lives On". Cornell University.
  33. ↑ A search on "Subject: Johnny Appleseed" in category books at Amazon.com, September 5, 2007, shows 116 items.
  34. ↑ Pollan, Michael (2001). The Botany of Desire: A Plant's-Eye View of the World (hardcover). New York: Random House. ISBN 0-375-50129-0. Retrieved March 11, 2014. 2002 paperback: ISBN 0-375-76039-3.
  35. ↑ "Author Michael Pollan Talks About the History of the Apple". Morning Edition (NPR).
  36. ↑ "My Name Is Johnny Appleseed". Americantowns.com. Retrieved 2015-06-06.
  37. ↑ planktonrules (May 27, 1948). "The Legend of Johnny Appleseed (1948)". IMDb.
  38. ↑ Archived February 28, 2009, at the Wayback Machine.
  39. ↑ "Kootenai National Forest - Home" (PDF). Fs.fed.us. Retrieved 2015-06-06.
  40. ↑ Archived September 1, 2012, at the Wayback Machine.
  41. ↑ "Virginia Apple Growers Association". Virginiaapples.org. Retrieved 2015-06-06.
  42. ↑ Archived February 24, 2012, at the Wayback Machine.
  43. ↑ Gaiman, Neil (2001). American Gods. New York: William Morrow. ISBN 0-380-97365-0.
  44. ↑ "Amazon.com: Tingstad & Rumbel: Legends: Music". Amazon.com. Retrieved 2015-06-06.
  45. ↑ "Exactly what it says on the Text Edit icon..". Macformat.co.uk. October 30, 2007. Archived from the original on 2007-11-09. Retrieved December 10, 2007.
  46. ↑ Apple Confidential 2.0: The Definitive History of the World's Most Colorful Company, Page 4, ISBN 1-59327-010-0.

Further reading

External links

Wikimedia Commons has media related to Johnny Appleseed.
This article is issued from Wikipedia - version of the 11/19/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.