Chickasaw

For other uses, see Chickasaw (disambiguation).
Chickasaw
Total population
(38,000[1])
Regions with significant populations
 United States (Oklahoma, formerly Mississippi, Alabama, and Tennessee)
Languages
English, Chickasaw
Religion
Traditional tribal religion, Christianity (Protestantism)
Related ethnic groups
Choctaw, Muscogee Creek, and Seminole peoples

The Chickasaw are an indigenous people of the Southeastern Woodlands. Their traditional territory was in the Southeastern United States of Mississippi, Alabama, and Tennessee. They are of the Muskogean language family and are federally recognized as the Chickasaw Nation.

Sometime prior to the first European contact, the Chickasaw migrated from western regions and moved east of the Mississippi River, where they settled mostly in present-day northeast Mississippi and into Lawrence County Tennessee.[2] That is where they encountered European explorers and traders, having relationships with French, English and Spanish during the colonial years. The United States considered the Chickasaw one of the Five Civilized Tribes, as they adopted numerous practices of European Americans. Resisting European-American settlers encroaching on their territory, they were forced by the US to sell their country in 1832 and move to Indian Territory (Oklahoma) during the era of Indian Removal in the 1830s.

Most Chickasaw now live in Oklahoma.[2] The Chickasaw Nation in Oklahoma is the 13th largest federally recognized tribe in the United States. Its members are related to the Choctaw and share a common history with them. The Chickasaw are divided in two groups (moieties): the Impsaktea and the Intcutwalipa. They traditionally followed a system of matrilineal descent, in which children were considered to be part of the mother's clan, whence they gained their status. Some property was controlled by women, and hereditary leadership in the tribe passed through the maternal line.

Etymology

The name Chickasaw, as noted by anthropologist John Swanton, belonged to a Chickasaw leader.[3] Chickasaw is the English spelling of Chikashsha (IPA: [tʃikaʃːa]), meaning "rebel" or "comes from Chicsa". We can find a documented prior source when the Spanish explorer Hernando de Soto named them as "Chicaza" when De Soto's expedition came into contact with them in 1540 as the first Europeans that explored the North American south east. Chickasaw [4] [5]

History

A c. 1724 English copy of a deerskin Catawba map of the tribes between Charleston (left) and Virginia (right) following the displacements of a century of disease and enslavement and the 1715–7 Yamasee War. The Chickasaw are labelled as "Chickisa".

The origin of the Chickasaw is uncertain. Twentieth-century scholars, such as the archaeologist Patricia Galloway, theorize that the Chickasaw and Choctaw split into as distinct peoples in the 17th century from the remains of Plaquemine culture and other groups whose ancestors had lived in the Lower Mississippi Valley for thousands of years.[6] When Europeans first encountered them, the Chickasaw were living in villages in what is now Northeastern Mississippi.

The Chickasaw migrated into Mississippi.[7] Their oral history says they migrated along with the Choctaw from west of the Mississippi River into present-day Mississippi in prehistoric times. The Mississippian Ideological Interaction Sphere spanned the Eastern Woodlands. The Mississippian cultures emerged from previous moundbuilding societies by 880 CE. They built complex, dense villages supporting a stratified society, with centers throughout the Mississippi and Ohio River Valleys and their tributaries.

In the 15th century, proto-Chickasaw people left the Tombigbee Valley after the collapse of the Moundville chiefdom and settled into the upper Yazoo and Pearl River valleys in Mississippi. Historians Arrell Gibson and anthropology John R. Swanton believed the Chickasaw Old Fields were in Madison County, Alabama.[8]

These people (the Choctaw) are the only nation from whom I could learn any idea of a traditional account of a first origin; and that is their coming out of a hole in the ground, which they shew between their nation and the Chickasaws; they tell us also that their neighbours were surprised at seeing a people rise at once out of the earth.
— Bernard Romans, Natural History of East and West Florida

Another version of the Chickasaw creation story is that they arose at Nanih Waiya, a great earthwork mound built about 300 CE by Woodland peoples. It is also sacred to the Choctaw, who have a similar story about it. The mound was built about 1400 years before the coalescence of each of these peoples as ethnic groups.

The second leg of the de Soto Expedition, from Apalachee to the Chicaza

The first European contact with the Chickasaw ancestors was in 1540 when the Spanish explorer Hernando De Soto encountered them and stayed in one of their towns, most likely near present-day Tupelo, Mississippi. After various disagreements, the American Indians attacked the De Soto expedition in a nighttime raid, nearly destroying it. The Spanish moved on quickly.[9]

The Chickasaw began to trade with the British after the colony of Carolina was founded in 1670. With British-supplied guns, the Chickasaw raided their neighbors and enemies the Choctaw, capturing some members and selling them into Indian slavery to the British. When the Choctaw acquired guns from the French, power between the tribes became more equalized and the slave raids stopped.

Allied with the British, the Chickasaw were often at war with the French and the Choctaw in the 18th century, such as in the Battle of Ackia on May 26, 1736. Skirmishes continued until France ceded its claims to the region east of the Mississippi River after being defeated by the British in the Seven Years' War (called the French and Indian War in North America).

Following the American Revolutionary War, in 1793-94, Chickasaw fought as allies of the new United States under General Anthony Wayne against the Indians of the old Northwest Territory. The Shawnee and other, allied Northwest Indians were defeated in the Battle of Fallen Timbers on August 20, 1794.

The 19th-century historian Horatio Cushman wrote, "Neither the Choctaws nor Chicksaws ever engaged in war against the American people, but always stood as their faithful allies." Cushman believed the Chickasaw, along with the Choctaw, may have had origins in present-day Mexico and migrated north.[7] That theory does not have consensus; archeological research, as noted above, has revealed the peoples had long histories in the Mississippi area and independently developed complex cultures.

Tribal lands

In 1797, a general appraisal of the tribe and its territorial bounds was made by Abraham Bishop of New Haven, who wrote:

The Chickasaws are a nation of Indians who inhabit the country on the east side of the Mississippi, on the head branches of the Tombeckbe (sic), Mobille and Yazoo rivers. Their country is an extensive plain, tolerably well watered from springs, and a pretty good soil. They have seven towns, and their number of fighting men is estimated at 575.[10]

United States relations

Sculpture of a stylized 18th-century Chickasaw warrior by Enoch Kelly Haney, at the Chickasaw Cultural Center in Oklahoma

George Washington (first U.S. President) and Henry Knox (first U.S. Secretary of War) proposed the cultural transformation of Native Americans.[11] Washington believed that Native Americans were equals, but that their society was inferior. He formulated a policy to encourage the "civilizing" process, and Thomas Jefferson continued it.[12] The historian Robert Remini wrote, "They presumed that once the Indians adopted the practice of private property, built homes, farmed, educated their children, and embraced Christianity, these Native Americans would win acceptance from white Americans."[13] Washington's six-point plan included impartial justice toward Indians; regulated buying of Indian lands; promotion of commerce; promotion of experiments to civilize or improve Indian society; presidential authority to give presents; and punishing those who violated Indian rights.[14] The government appointed Indian agents, such as Benjamin Hawkins, who became Superintendent of Indian Affairs for all the territory south of the Ohio River. He and other agents lived among the Indians to teach them, through example and instruction, how to live like whites.[11] Hawkins married a Muscogee Creek woman and lived with her people for decades. In the 19th century, the Chickasaw increasingly adopted European-American practices, as they established schools, adopted yeoman farming practices, converted to Christianity, and built homes in styles like their European-American neighbors.

Treaty of Hopewell (1786)

A sketch of a Chickasaw by Bernard Romans, 1775

The Chickasaw signed the Treaty of Hopewell in 1786. Article 11 of that treaty states: "The hatchet shall be forever buried, and the peace given by the United States of America, and friendship re-established between the said States on the one part, and the Chickasaw nation on the other part, shall be universal, and the contracting parties shall use their utmost endeavors to maintain the peace given as aforesaid, and friendship re-established." Benjamin Hawkins attended this signing.

Treaty of 1818

In 1818, leaders of the Chickasaw signed a treaty ceding all claims to land north of the southern border of Tennessee.[15] The Chickasaw were allowed to retain a four-square-mile reservation, but were required to lease the land to European immigrants.

Colbert legacy (19th century)

In the mid-18th century, a Scots trader by the name of James Logan Colbert settled in Chickasaw country and lived there for the next 40 years, where he married three high-ranking Chickasaw women in succession.[16] Chickasaw chiefs and high-status women found such marriages of strategic benefit to the tribe, as it gave them advantages with traders over other groups. Colbert and his wives had numerous children, including seven sons: William, Jonathan, George, Levi, Samuel, Joseph, and Pittman (or James). Six survived to adulthood (Jonathan died young.)

The Chickasaw had a matrilineal system, in which children were considered born into the mother's clan; and they gained their status in the tribe from her family. Property and hereditary leadership passed through the maternal line, and the mother's eldest brother was the main male mentor of the children, especially of boys. Because of the status of their mothers, for nearly a century, the Colbert-Chickasaw sons and their descendants provided critical leadership during the tribe's greatest challenges. They had the advantage of growing up bilingual.

Of these six sons, William Colbert served with General Andrew Jackson during the Creek Wars of 1813-14. His brothers Levi and George Colbert also had military service in support of the United States. In addition, the two each served as interpreters and negotiators for chiefs of the tribe during the period of removal. Levi Colbert served as principal chief, which may have been a designation by the Americans, who did not understand the decentralized nature of the chiefs' council, based on the tribe reaching broad consensus for major decisions. An example is that more than 40 chiefs from the Chickasaw Council, representing clans and villages, signed a letter in November 1832 by Levi Colbert to President Andrew Jackson, complaining about treaty negotiations with his appointee General John Coffee.[17] After Levi's death in 1834, his brother George Colbert succeeded him as chief and principal negotiator, because he also spoke English.

Removal era (1837)

Historic Marker in Marion, Arkansas for the Trail of Tears

Unlike other tribes who received land grants in exchange for ceding territory, the Chickasaw held out for financial compensation: they were to receive $3 million U.S. dollars from the United States for their lands east of the Mississippi River.[18] In 1836 after a bitter five-year debate within the tribe, the Chickasaw had reached an agreement to purchase land in Indian Territory from the previously removed Choctaw. They paid the Choctaw $530,000 for the westernmost part of their land. The first group of Chickasaw moved in 1837. For nearly 30 years, the US did not pay the Chickasaw the $3 million it owed them for their historic territory in the Southeast.

The Chickasaw gathered at Memphis, Tennessee, on July 4, 1837, with all of their portable assets: belongings, livestock, and enslaved African Americans. Three thousand and one Chickasaw crossed the Mississippi River, following routes established by the Choctaw and Creek.[18] During the journey, often called the Trail of Tears by all the Southeast tribes that had to make it, more than 500 Chickasaw died of dysentery and smallpox.

In the 1850s Holmes Colbert (Chickasaw) helped write the constitution of the nation in Indian Territory.

When the Chickasaw reached Indian Territory, the United States began to administer to them through the Choctaw Nation, and later merged them for administrative reasons. The Chickasaw wrote their own constitution in the 1850s, an effort contributed to by Holmes Colbert.

After several decades of mistrust between the two peoples, in the twentieth century, the Chickasaw re-established their independent government. They are federally recognized as the Chickasaw Nation. The government is headquartered in Ada, Oklahoma.

American Civil War (1861)

The Chickasaw Nation was the first of the Five Civilized Tribes to become allies of the Confederate States of America.[19] In addition, they resented the United States government, which had forced them off their lands and failed to protect them against the Plains tribes in the West. In 1861, as tensions rose related to the sectional conflict, the US Army abandoned Fort Washita, leaving the Chickasaw Nation defenseless against the Plains tribes. Confederate officials recruited the American Indian tribes with suggestions of an Indian state if they were victorious in the Civil War.

The Chickasaw passed a resolution allying with the Confederacy, which was signed by Governor Cyrus Harris on May 25, 1861.

Up to this time, our protection was in the United States troops stationed at Fort Washita, under the command of Colonel Emory. But he, as soon as the Confederate troops had entered our country, at once abandoned us and the Fort; and, to make his flight more expeditious and his escape more sure, employed Black Beaver, a Shawnee Indian, under a promise to him of

five thousand dollars, to pilot him and his troops out of the Indian country safely without a collision with the Texas Confederates; which Black Beaver accomplished. By this act the United States abandoned the Choctaws and Chickasaws. . .

Then, there being- no other alternative by which to save their country and property, they, as the less of the two evils that confronted them, went with the Southern Confederacy.

— Julius Folsom, September 5, 1891, letter to H. B. Cushman

At the beginning of the American Civil War, Albert Pike was appointed as Confederate envoy to Native Americans. In this capacity he negotiated several treaties, including the Treaty with Choctaws and Chickasaws in July 1861. The treaty covered sixty-four terms, covering many subjects such as Choctaw and Chickasaw nation sovereignty, Confederate States of America citizenship possibilities, and an entitled delegate in the House of Representatives of the Confederate States of America.[20] Because the Chickasaw sided with the Confederate States of America during the American Civil War, they had to forfeit some of their land afterward. In addition, the US renegotiated their treaty, insisting on their emancipation of slaves and offering citizenship to those who wanted to stay in the Chickasaw Nation. If they returned to the United States, they would have US citizenship.[18]

This was the first time in history the Chickasaws have ever made war against an English speaking people.
— Governor Cyrus Harris, As Chickasaw troops marched against the Union, 1860s.[19]

Government

Main article: Chickasaw Nation

The Chickasaws were first combined with the Choctaw Nation and their area was called the Chickasaw District. Although originally the western boundary of the Choctaw Nation extended to the 100th meridian, virtually no Chickasaw lived west of the Cross Timbers. The area was subject to continual raiding by the Indians on the Southern Plains. The United States eventually leased the area between the 100th and 98th meridians for the use of the Plains tribes. The area was referred to as the "Leased District".[21]

Treaties

Treaty Year Signed with Where Main Purpose Ceded Land
Treaty with the Chickasaw[22] 1786 United States Hopwell, SC Peace and Protection provided by the U.S. and Define boundaries N/A
Treaty with the Chickasaw[23] 1801 United States Chickasaw Nation Right to make wagon road through the Chickasaw Nation, Acknowledge the protection provided by the U.S. (Not Available yet)
Treaty with the Chickasaw[24] 1805 United States Chickasaw Nation Eliminate debt to U.S. merchants and traders (Not Available yet)
Treaty of with the Chickasaw[25] 1816 United States Chickasaw Nation Cede land, provide allowances, and tracts reserved to Chickasaw Nation (Not Available yet)
Treaty of with the Chickasaw[26] 1818 United States Chickasaw Nation Cede land, payments for land cession, and Define boundaries (Not Available yet)
Treaty of Franklin[27] (un-ratified) 1830 United States Chickasaw Nation, See Hiram Masonic Lodge No. 7[28] Cede lands east of the Mississippi River and provide protection for the 'weak' tribe (Not Available yet)
Treaty of Pontotoc[29] 1832 United States Chickasaw Nation Removal and Monetary gain from the sale of land 6,422,400 acres (25,991 km2).[18]

Post–Civil War

Fred Tecumseh Waite, a cowboy and Chickasaw Nation statesman

Because of their siding with the Confederacy, after the Civil War the United States government made a new peace treaty with the Chickasaw in 1866. It included the provision that they emancipate the slaves and provide those who wanted to stay in the Chickasaw Nation with full citizenship; they and their descendants became known as the Chickasaw Freedmen. Descendants of the Freedmen continue to live in Oklahoma. Today, the Choctaw-Chickasaw Freedmen Association of Oklahoma represents their interests.[30]

The Chickasaw Nation never granted citizenship to the Chickasaw freedmen. The only way blacks could become citizens at that time was to have Chickasaw parents or to petition for citizenship and go through the same process as any other race to gain citizenship, if they were of known Chickasaw descent. Because the Chickasaw Nation had working relations with the Confederacy and did not adopt their freedmen after the Civil War, they were penalized by the U.S. Government. It took over half of their lands, with no compensation, although the territory had been negotiated as Chickasaw property in previous treaties for their use after removal.

The Chaloklowa Chickasaw Indian People were recognized as a "state-recognized group" by South Carolina in 2005. They are headquartered in Hemingway, South Carolina.[31] In 2003, they unsuccessfully petitioned the US Department of the Interior Bureau of Indian Affairs to try to receive federal recognition as an Indian tribe.[32]

Culture

The suffix -mingo (Chickasaw: minko) is used to identify a chief. For example, Tishomingo was the name of a famous Chickasaw chief. The towns of Tishomingo in Mississippi and Oklahoma were named for him, as was Tishomingo County in Mississippi. South Carolina's Black Mingo Creek was named after a colonial Chickasaw chief, who controlled the lands around it as a hunting ground. Sometimes the suffix is spelled minko, but this most often occurs in older literary references.

In 2010, the tribe opened the Chickasaw Cultural Center in Sulphur, Oklahoma. It includes the Chikasha Inchokka’ Traditional Village, Honor Garden, Sky and Water pavilion, and several in-depth exhibits about the diverse culture of the Chickasaw.[33]

Notable Chickasaw people

See also

Footnotes

  1. ↑ No Job Name
  2. 1 2  Chisholm, Hugh, ed. (1911). "Chickasaws". Encyclopædia Britannica. 6 (11th ed.). Cambridge University Press. p. 130.
  3. ↑ Swanton, John (1931). Source Material for the Social and Ceremonial Life of the Choctaw Indians. The University of Alabama Press. p. 29. ISBN 0-8173-1109-2.
  4. ↑ WISSLER, Clark (1993) Los indios de Estados Unidos de América, Paidós Studio, nº 104 Barcelona
  5. ↑ HALE, Duane K & GIBSON, Arrelll M. (1989) The chickasaw Frank W. Porter III General Editor, Chelsea House, New York.
  6. ↑ Galloway, Patricia (1995). Choctaw Genesis, 1500–1700. Indians of the Southeast. Lincoln, NE: University of Nebraska Press. pp. 49–54. ISBN 9780803270701. OCLC 32012964. Retrieved August 31, 2013.
  7. 1 2 Cushman, Horatio (1899). "Choctaw, Chickasaw, and Natchez". History of the Choctaw, Chickasaw and Natchez Indians. University of Oklahoma Press. pp. 18–19. ISBN 0-8061-3127-6.
  8. ↑ Clark, Blue (2009). Indian Tribes of Oklahoma: A Guide. Norman: University of Oklahoma Press. p. 95. ISBN 978-0-8061-4060-5.
  9. ↑ Hudson, Charles M. (1997). Knights of Spain, Warriors of the Sun. University of Georgia Press.
  10. ↑ Bishop, Abraham. "Georgia Speculation Unveiled". University Microfilms 1966.
  11. 1 2 Perdue, Theda (2003). "Chapter 2 "Both White and Red"". Mixed Blood Indians: Racial Construction in the Early South. University of Georgia Press. p. 51. ISBN 0-8203-2731-X.
  12. ↑ Remini, Robert. ""The Reform Begins"". Andrew Jackson. History Book Club. p. 201. ISBN 0-9650631-0-7.
  13. ↑ Remini, Robert. ""Brothers, Listen ... You Must Submit"". Andrew Jackson. History Book Club. p. 258. ISBN 0-9650631-0-7.
  14. ↑ Miller, Eric (1994). "Washington and the Northwest War, Part One". George Washington And Indians. Eric Miller. Retrieved 2008-05-02.
  15. ↑ Pate, James C. Encyclopedia of Oklahoma History and Culture. "Chickasaw." Retrieved December 27, 2012.
  16. ↑ "James Logan Colbert"
  17. ↑ "Levi Colbert to President Andrew Jackson, 22 NOV 1832", Chickasaw Letters -- 1832, Chickasaw Historical Research Website (Kerry M. Armstrong), accessed 12 December 2011
  18. 1 2 3 4 Jesse Burt & Bob Ferguson (1973). "The Removal". Indians of the Southeast: Then and Now. Abingdon Press, Nashville and New York. pp. 170–173. ISBN 0-687-18793-1.
  19. 1 2 Meserve, John Bartlett (December 1937). "Chronicles of Oklahoma, Volume 15, No. 4". Oklahoma State/Kansas State. Archived from the original on 2008-05-18. Retrieved 2008-07-18.
  20. ↑ Encyclopedia of Oklahoma History and Culture. "Choctaw". Retrieved 2008-08-11.
  21. ↑ Arrell Morgan Gibson (1981). "The Federal Government in Oklahoma". Oklahoma: A History of Five Centuries. University of Oklahoma Press. p. 112. ISBN 978-0806117584.
  22. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Retrieved 2008-07-02.
  23. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Archived from the original on 2008-05-09. Retrieved 2008-07-02.
  24. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Archived from the original on 2008-05-09. Retrieved 2008-05-02.
  25. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Archived from the original on 2008-05-12. Retrieved 2008-07-02.
  26. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Archived from the original on 2008-12-11. Retrieved 2008-07-02.
  27. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Archived from the original on 2010-09-07. Retrieved 2011-03-27.
  28. ↑ Ben Levy and Cecil N. McKithan (February 26, 1973). "National Register of Historic Places Inventory-Nomination: Hiram Masonic Lodge No. 7 / Masonic Hall" (pdf). National Park Service. and Accompanying one photo, exterior, undated (32 KB)
  29. ↑ Kappler, Charles (1904). "INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties". Government Printing Office. Archived from the original on 2008-05-13. Retrieved 2008-07-15.
  30. ↑ The Choctaw Freedmen of Oklahoma, african-nativeamerican.com. (accessed October 17, 2013)
  31. ↑ "South Carolina Indian Affairs Commission. Retrieved 19 September 2012.
  32. ↑ "Receipt of Petitions for Federal Acknowledgment of Existence as an Indian Tribe." Federal Register. Volume 68, Number 54. 20 March 2003. Retrieved 19 September 2012.
  33. ↑ "About the Center." Chickasaw Cultural Center (accessed September 21, 2011)
  34. ↑ "Carter, Charles David (1868–1929)." Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. Retrieved 6 May 2012.
  35. ↑ "Native American Data for Jay J Fox". RootsWeb. Retrieved 10 June 2015.
  36. ↑ Harris, Rodger. "Te Ata," Encyclopedia of Oklahoma History and Culture. (accessed October 17, 2013)

Further reading

External links

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