Peki'in

Not to be confused with Beijing.
Peki'in
  • פְּקִיעִין‎‎
  • البقيعة‎
Hebrew transcription(s)
 • ISO 259 Pqiˁin
 • Also spelled Peqi'in (official)

Logo
Peki'in
Coordinates: 32°58′27″N 35°19′53″E / 32.97417°N 35.33139°E / 32.97417; 35.33139Coordinates: 32°58′27″N 35°19′53″E / 32.97417°N 35.33139°E / 32.97417; 35.33139
Grid position 181/264 PAL
District Northern
Government
 • Type Local council
Area
 • Total 3,565 dunams (3.565 km2 or 1.376 sq mi)
Population (2015)[1]
 • Total 5,658
Name meaning The little valley (between mountains)[2]

Peki'in (alternatively Peqi'in) (Hebrew: פְּקִיעִין‎) or Buqei'a (Arabic: البقيعة‎‎), is a Druze town with local council status in Israel's Northern District. It is located eight kilometres east of Ma'alot-Tarshiha in the Upper Galilee. In 2015 it had a population of 5,658.

The Jewish community of Peki'in has maintained a presence there since the Second Temple period, unlike the vast majority of Jews who have gone into diaspora at some point in the last two millennia.[3][4] The only interruption in their presence was during the 1936–1939 Arab riots. Most Jews in Peki'in did not return to the village after the violence, which they called the Hadera diaspora. It is believed that the Zinatis are the only family who returned, and this family has dwindled to one member.

History

Objects such as potsherds of the Chalcolithic period were found in the village, and a burial site close by, making a 100 dunams (25 acres) settlement a possibility.[5]

The village Baca in Josephus' The Jewish War[6] is thought to be Peki'in.[7][8][9] According to Josephus it marked the border between the kingdom of Herod Agrippa II, and Tyre.

A bundle of Jewish traditions is associated with a certain Peki'in often, appearing in writing under the names Baka, Paka and Peki'in, which gave rise to the theory that a Jewish community lived there continuously from the Second Temple period. According to the Talmud, Rabbi Joshua ben Hananiah run a Beth Midrash, Rabbi Shimon bar Yochai and his son Rabbi Elazar ben Shimon, hid in a cave from the Romans for 13 years,[10][11] and Shimon bar Yochai went on to teach at the city. However, there is evidence that the identification of Rabbinic Peki'in with Peki'in-Buqei'a is of Ottoman time,[12] and other sites in the vicinity of Rehovot have also been suggested. The first writing where the name Peki'in undoubtedly refers to this village is from a 1765 Hebrew travel book.

In the Crusader era, Peki'in was known under the name of Bokehel.[13] Together with several other villages in the area, it was part of the lordship of St. George, one of the largest in the Acre area. In the 12th century it was held by Henry de Milly, after his death it was inherited by his three daughters.[14][15]

Henry de Milly's third and youngest daughter, Agnes of Milly, married Joscelin III. In 1220 their daughter Beatrix de Courtenay and her husband Otto von Botenlauben, Count of Henneberg, sold their land, including "one third of the fief of St. George", and "one third of the village of Bokehel", to the Teutonic Knights.[16] During this era the village was connected by a road to Castellum Regis.[17]

Ottoman period

Jews of Peki'in, c. 1930

Incorporated into the Ottoman Empire in 1517 with the rest of Palestine, Peki'in appeared in the 1596 tax registers as being in the Nahiya of Akka of the Liwa of Safad. It had a population of 77 households and 7 bachelors who were all Muslims, in addition to 79 Jewish households. The villagers paid taxes on occasional revenues, goats and/or beehives, a press for olives or grapes, and jizya.[18] A tax on silk spinning (dulab harir), which was levied in 1555 on six villages surrounding Mount Meron, rated highest in Peki'in.[19] A silk industry is also attested by an account from 1602,[20] and by several old mulberry trees in the village.

Jewish population was recorded at 33 households in 1525, and experienced a rise, drop, stabilization and another rise before 1596.[21] It is said some Kohanitic families immigrated from Kafr 'Inan, possibly in the late 16th century.[22] The Almani family probably came from the village Alma.[23]

In 1875, French explorer Victor Guérin visited the village and described it as: "The population at present number 600—Druzes, United Greeks, Schismatic Greeks, and a few Jewish families, who pretend to descend from the ancient inhabitants of the country. Every year in the summer several hundreds of Jews come here from Tiberias to pass the hot season. Most of these Jews came originally from Europe, and are happy in finding here the last indigenous scions of the ancient national stock. ... At Bukeiah, thanks to the two springs which issue from the hill-side, they cultivate on the slopes and almost to the bottom of the valley delicious gardens, watered by numerous streams. Here grow, on different terraces, kept up by great walls, probably ancient, fruit-trees of all kinds, such as citrons, oranges, pomegranates, figs, quinces, and mulberries. The vine flourishes marvelously, as is shown by the enormous trunks. The United Greeks have a little church, which I found shut; the Schismatic Greeks also have one which has replaced a much more ancient Christian sanctuary. Only a few cut stones and the trunk of a column remain of it.The Jews worship in a synagogue of modern date."[24]

In 1881, the Palestine Exploration Fund's Survey of Western Palestine described it as "A good village, built of stone, containing a chapel and a synagogue. There are about 100 Moslems, 100 Christians, 100 Druzes, and 100 Jews. It is situated on the slope of tine hill, with gardens, figs, olives, pomegranates, and arable land.

There is a good spring in the village, and two springs near. This is the only place where Jews cultivate the ground. They say it has descended to them from their fathers from time immemorial."[25]

British Mandate era

In a census conducted in 1922 by the British Mandate authorities, Al Buqai'a had a population of 652 residents; 70 Muslims, 63 Jews, 215 Christians and 304 Druse.[26] Of the Christians, 167 were Orthodox and 48 were Greek Catholic (Melchite).[27] In the 1931 census, El Buqei'a had a total population of 799; 71 Muslims, 52 Jews, 264 Christians and 412 Druse, in a total of 190 houses.[28]

In 1936, Arab riots forced the Jews of Peki'in to leave their homes for safer parts of the country; only a few of them later returned.[3]

In 1945 the population was 990, all Arabs, owning 10,276 dunams, while Jews owned 189 dunams, and 3,731 was publicly owned, according to an official land and population survey.[29] Of this, 1,598 were allocated for plantations and irrigable land, 3,424 for cereals,[30] while 40 dunams were classified as built-up areas.[31]

State of Israel

Druse women of Peki'in, 2011

In July 2006, Peki'in was hit by Katyusha rockets launched by Hezbollah, causing significant damage to homes and orchards.[32]

In October 2007, riots broke out after the installation of a cellular antenna due to concerns that such antennas have been linked to an increase in cancer. Riot police fired bullets and gas grenades, which further angered the residents, who burned down the house of a Jewish family living in the village.[33] In December 2007, the last Jewish family left the town after their car was torched.[34] Only Margalit Zinati, a descendant of a Mustarabim family, has remained there to keep alive the memory of the town's vanishing Jewish heritage.[3]

In 2011, the Israeli government approved an aid program of NIS 680 million ($184M) for housing, education and tourism upgrades in Peki'in and other Druze communities in northern Israel.[35]

Education and culture

The Druze Youth Movement in Israel,Peki'in branch

The Druze Youth Movement in Israel, a movement with 19 branches around the country and a membership of 12,000, has its headquarters in Peki'in. The founder of the movement is Hamad Amar, an Israeli Druze member of the Knesset from Shfaram, who established it to pass on Druze heritage to the younger generation while developing a sense of national Israeli pride.[36]

Tourism

According to Galib Kheir, head of the town's tourism department, about 60,000 tourists visit Peki'in each year. The tourist trade supports local restaurants and specialty shops. The town also has a hotel and youth hostel.

See also

References

  1. ↑ "List of localities, in Alphabetical order" (PDF). Israel Central Bureau of Statistics. Retrieved 16 October 2016.
  2. ↑ Palmer, 1881, p. 70
  3. 1 2 3 Researchers race to document vanishing Jewish heritage of Galilee Druze village, Eli Ashkenaz, 25 July 2012, Haaretz, "Zinati, who was born in 1931, is the last link in the chain of a Jewish community that apparently maintained a continuous presence in Peki'in since the time of the Second Temple, when three families from the ranks of the kohenim, the priestly caste that served in the Temple, moved there. Since then, the only known break in the Jewish presence was during two years in the late 1930s, when the town's Jews fled the Arab riots of 1936-39. Most of them went to what they called the Hadera diaspora. But one family, Zinati's, returned home in 1940."
  4. ↑ Jews and Muslims in the Arab World: Haunted by Pasts Real and Imagined, Jacob Lassner, Rowman & Littlefield, 2007, p.314, "...the small community of Peki'in in the mountains of the Galilee, not far from Safed, whose present-day residents could demonstrate that they were direct descendants of inhabitants of the village who had never gone into exile."
  5. ↑ "Peqi'in". Hadashot Arkheologiyot / Excavations and Surveys in Israel. Israel Antiquities Authority. 2007. Retrieved 2014-09-28.
  6. ↑ PACE: The Jewish War, 3.{{{chap}}}.{{{sec}}} (Whiston).
  7. ↑ Stern, Edna J.; Nimrod Getzov, עדנה שטרן, נמרוד גצוב (2006-01-01). "מנהגי הקבורה הפיניקיים בתקופה הרומית לאור החפירות ליד אל-כברי / Aspects of Phoenician Burial Customs in the Roman Period in Light of an Excavation near El-Kabri (Kabri)". 'Atiqot / עתיקות. 51. p. 120. ISSN 0792-8424. JSTOR 23464423.
  8. ↑ Zangenberg, Jürgen; Attridge, Harold W.; Martin, Dale B. (2007). Religion, Ethnicity, and Identity in Ancient Galilee: A Region in Transition. Mohr Siebeck. pp. 130-131. ISBN 9783161490446.
  9. ↑ Mason, Steve, ed. (2001). Life of Josephus. Flavius Josephus: Translation and Commentary. 9. BRILL. p. 179. ISBN 9004117938.
  10. ↑ Babylonian Talmud, Shabbat, 33b
  11. ↑ Visitors in the village are still shown a small cave by an old Carob tree, as according to legend, one has nourished the rabbis when they stayed there.
  12. ↑ ברסלבי, י. (1959). "Summary of the Fourteenth Archaeological Convention, Safed, Sept.—Oct., 1958 / הכינוס הארצי הי"ד לידיעת הארץ: צפת והגליל העליון סוכות, תשי"ט". Bulletin of the Israel Exploration Society / ידיעות החברה לחקירת ארץ-ישראל ועתיקותיה (in Hebrew). 23 (1-2). ,צמיחת המסורות של מירון ופקיעין [Development of the traditions of Meiron and Peki'in], pp. 92–94. ISSN 2312-007X. JSTOR 23730960.
  13. ↑ Frankel, 1988, p. 265
  14. ↑ Pringle, 1993, p. 80
  15. ↑ Ellenblum, 2003, p. 167
  16. ↑ Strehlke, 1869, pp. 43- 44, No. 53; cited in Röhricht, 1893, RHH, p. 248, No. 934 (38); cited in Frankel, 1988, pp. 253, 264-5
  17. ↑ Strehlke, 1869, p. 120, no.128; cited in Ellenblum, 2003, pp. 43-44
  18. ↑ Hütteroth and Abdulfattah, 1977, p. 192
  19. ↑ Rhode, Harold (1979). "The Administration and Population of the Sancak of Safed in the Sixteenth Century". PhD dissertation, Columbia University. Retrieved 2014-10-10. See p. 145 for the silk tax, and p. 5 for the date.
  20. ↑ Avi-Yonah, Michael; Braslavi (Braslavski), Joseph (2008). "Peki'in". Encyclopedia Judaica. Retrieved 10 October 2014 – via Jewish Virtual Library.
  21. ↑ Abraham David (24 May 2010). To Come to the Land: Immigration and Settlement in 16th-Century Eretz-Israel. University of Alabama Press. pp. 27–28. ISBN 978-0-8173-5643-9.
  22. ↑ Braslavski (1933-07-01). "Kefar Hanania / כפר חנניה: על יסוד פרטים שנאספו בשעת סיור". Bulletin of the Jewish Palestine Exploration Society / ידיעות החברה העברית לחקירת ארץ-ישראל ועתיקותיה (in Hebrew). 1 (2). p. 20. ISSN 2312-0096. JSTOR 23718865.
  23. ↑ Ben-Zvi, Y. (1979). Rappel, Joel, ed. תולדות ארץ ישראל (in Hebrew). p. 489. OCLC 37604188. Alma's Jewish population had dwindled during the 16th century, and was gone by the mid 18th.
  24. ↑ Guérin, 1880, pp. 78-79, as translated in Conder and Kitchener, 1881, p. 197
  25. ↑ Conder and Kitchener, 1881, pp. 196-197
  26. ↑ Barron, 1923, Table XI, Sub-district of Acre, p. 36
  27. ↑ Barron, 1923, Table XVI, p. 50
  28. ↑ Mills, 1932, p. 100
  29. ↑ Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 40
  30. ↑ Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 80
  31. ↑ Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 130
  32. ↑ Nowhere to shelter, Haaretz
  33. ↑ Dozens injured in Galilee clashes, 10.30.07, Ynet
  34. ↑ Last Jewish Family Leaves Peki'in, Ynetnews, 2007
  35. ↑ Cabinet approves NIS 680M for Druze, Circassian towns
  36. ↑ Hasten, Josh (2013-05-16). "Setting the Example". Jerusalem Post.

Bibliography

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