Gebel el-Arak Knife

Gebel el-Arak knife

The Gebel el-Arak knife, on display at the Musée du Louvre.
Material Elephant ivory, flint
Size 25.8 centimetres (10.2 in)
Created Naqada II d from c. 3450 BC[1]
Discovered Bought by Georges Aaron Bénédite in Cairo from antique dealer M. Nahman, February 1914
Present location Musée du Louvre, Sully wing, room 20
Identification E 11517
The Master of Animals motif at the top of the handle

The Gebel el-Arak Knife is an ivory and flint knife dating from the Naqada II d period of Egyptian prehistory, starting circa 3450 BC, showing Mesopotamian influence. The knife was purchased in 1914 in Cairo by Georges Aaron Bénédite for the Louvre, where it is now on display in the Sully wing, room 20.[2] At the time of its purchase, the knife handle was said by the seller to have been found at the site of Gebel el-Arak, but it is today believed to come from Abydos.

Purchase and origin

Purchase

The Gebel el-Arak knife was bought for the Louvre by the philologist and Egyptologist Georges Aaron Bénédite in February 1914 from a private antique dealer, M. Nahman, in Cairo.[1] Bénédite immediately recognized the extraordinary state of preservation of the artefact as well as its archaic date. On March the 16th, 1914, he wrote to Charles Boreux, then head of the département des Antiquités égyptiennes of the Louvre about the knife the unsuspecting antique dealer presented him:

[...] an archaic flint knife with an ivory handle of the greatest beauty. This is the masterpiece of predynastic sculpture [...] executed with remarkable finesse and elegance. This is a work of great detail [...] and the interest of what is represented is even beyond the artistic value of the artefact. On one side is a hunting scene; on the other a scene of war or raid. At the top of the hunting scene [...] the hunter wears a large Chaldean garment: he head is covered by a hat like that of our Gudea [...] and he grasps two lions standing against him. You can judge the importance of this asiatic representation [...] we will own one of the most important prehistoric monuments, if not more. It is, in definitive, in tangible and resumed form, the first chapter of the history of Egypt (emphasis in the original).[1][3]

At the time when the knife was bought, its blade and handle were separated as the seller did not realize that both fitted together.[4] Later on, C. Boreux proposed that be knife be restored and that the blade and handle be put together. These operations were performed in March 1933 by Léon André who worked mainly on consolidating the ensemble and treated the ivory of the handle for its conservation.[5] The last restoration of the knife was carried out in 1997 by Agnès Cascio and Juliette Lévy.[1]

Origin

At the time of its purchase by G. Bénédite, the knife handle was said by the antique dealer to have been found at the site of Gebel el-Arak (جبل العركى), a plateau near the village of Nag Hammadi, 40 kilometres (25 mi) south of Abydos. However the true origin of the knife is given by G. Bénédite in his letter to C. Boreux. He writes:

[...] the seller did not suspect that the flint [blade] belonged with the handle and presented it to me as witness of the recent finds from Abydos.[1]

That the knife indeed originates from Abydos is supported by the otherwise total absence of archaeological finds from Gebel el-Arak, while intense excavations by Émile Amélineau, Flinders Petrie, Édouard Naville and Thomas Eric Peet were taking place at the time of the purchase at the Umm el-Qa'ab, the necropolis of predynastic and early dynastic rulers in Abydos.

Description

Blade

The blade of the knife is made of homogenous finely grained yellowish flint, a type of Egyptian flint called chert. Flint is widely available in Egypt from Cairo to Esna but the blades of ceremonial flint knives were exclusively made of caramel colored chert, perhaps because this color resembles that of metal.[6] The blade was produced from the original stone in five steps:[1][7]

Gebel el-Arak knife, ripple-flaked side of the blade Gebel el-Arak knife, polished side of the blade

The blade of the Gebel el-Arak knife as well as of other ripple-flake knives of the same period are considered the high point of the silex tool making techniques.[1][8] Specialists of the Predynastic period of Egypt, such as Béatrix Midant-Reynes, argue that the quality and amount of work required for the creation of the blade goes beyond what is required for a functional knife. Thus the purpose and value of the knife would be artistic, the blade being a demonstration of technical skills aiming at the beauty of the result.[9] This hypothesis is strengthened by a detailed use-wear analysis of the blade which showed that the knife has never been used.[10]

The blade weights 92.3 grams, its precise dimensions are as follows:

Total length: 18.8 centimetres (7.4 in)
Width of the blade at its center: 5.7 centimetres (2.2 in)
Thickness of the blade at its center: 0.6 centimetres (0.24 in)
Length of blade inside the handle: 2.8 centimetres (1.1 in)
Width of the blade inside the handle: 3.7 centimetres (1.5 in)

Handle

Gebel el-Arak knife, back side of the handle Gebel el-Arak knife, front side of the handle

The handle is made of the ivory of an elephant tusk, and not from a hippopotamus canine tooth as was first thought.[1][11][12] The handle was carved along the axis of the tusk, as evidenced by a dark spot located above the head of the "Master of Animals", which is the tip of pulp cavity of the tusk.[1] Once extracted from the tusk, the handle was polished on both sides and hollowed out to receive the blade. The thickness of the handle around the tang of the blade varies from 2 to 3 millimetres (0.12 in), which explains that the ivory is cracked there, with some pieces lost. At the bottom of the handle, the edge was beveled, and probably received a crimp of precious metal that would have reinforced the assemblage of the handle with the blade. At the time of the purchase, Bénédite reported that he could see traces of gold leaf on the bottom of the handle, now gone.[1] The assemblage supports the hypothesis that the knife was not functional: the tang of the blade is too short and the handle too thin for the knife to have been practical.[1]

The handle is richly carved in low relief with a scene of a battle on the side that would have faced a right-handed user and with mythological themes on the other side. This side has a knob in its center through which a strap could be passed. Just as for the blade, a use-wear analysis of the knob demonstrated that it has never been used. The carvings were executed on the polished surface of the tusk with a silex microburin from top to bottom, one register after the other. The artisan first carved the main figures and then carved the places where the figures meet, such as the arms of the combatants. The depth of the carvings does not exceed 2 millimetres (0.079 in).[1]

The precise dimensions of the handle are as follows:

Total length: 9.5 centimetres (3.7 in)
Width of the basis: 4.2 centimetres (1.7 in)
Average thickness: 1.2 centimetres (0.47 in)
Length of the knob: 2.0 centimetres (0.79 in)
Width of the knob: 1.3 centimetres (0.51 in)
Thickness of the knob: 1.0 centimetre (0.39 in)

Reliefs

The handle of the knife is carved on both sides with finely executed figures organized in five horizontal registers. The opposite side of the handle shows Mesopotamian influence[13] featuring the Master of Animals motif, very common in Mesopotamian art, in the form of a figure wearing Mesopotamian clothing flanked by two upright lions symbolizing the Morning and Evening Stars (now both identified with the planet Venus). Robert du Mesnil du Buisson said the central figure is the god El.[14] David Rohl identifies him with Meskiagkasher (Biblical Cush),[15] who "journeyed upon the sea and came ashore at the mountains".[16]Nicolas Grimal refrains from speculating on the identity of the ambiguous figure, referring to it as a "warrior".[17] This side of the handle also contains a "knob", a perforated suspension lug that would have supported the knife handle, keeping it level while resting on a level surface and also could have been used to thread a cord to hang it from the body as an ornament.

Similar knives

Today a total of 17 similar ceremonial knives with decorated handles are known.[1][18][19] These knives comprise:

The ritual knife, dating to Naqada III period, now on display at the Brooklyn Museum.
The Gebel-Tarif knife of the Naqada III period.

Two worn and battered knives can be found at the Metropolitan Museum of Art[28] and at the National Archaeological Museum (France).

The perfect similarity between the blades of these knives and that of the Gebel el-Arak led scholar Diane L. Holmes to propose that the knives were all produced by a small number of workshops in one area and may be the product of a few craftsmen who practised this extremely specialized skill over a period of a few generations [29]

References

  1. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 Élisabeth Delange: Le poignard égyptien dit "du Gebel el-Arak", Musée du Louvre éditions, Collection SOLO, 2009, ISBN 9782757202524
  2. Samuel Mark: From Egypt to Mesopotamia: a Study of Predynastic Trade Routes, Texas A & M University Press, new edition 2006, ISBN 978-1585445301.
  3. Letter of G. Benedite to C. Boreux, Departement des Antiquites Egyptiennes, Louvre
  4. G. Bénédite: Le couteau de Gebel el-'Arak, Étude sur un nouvelle objet préhistorique acquis par le musée du Louvre, Fondation Eugène Piot, Monuments et mémoires, XXII, 1916 p. 134
  5. Archives de la Direction des Musées de France, AE 16, devis du 31 mars 1933
  6. Diane L. Holmes: Archaeological Cultural Resources and Modern Land-use Activities: Some Observations Made during a Recent Survey in the Badari Region, Egypt, JARCE XXIX (1992), pp. 6780
  7. P. Kelterborn: Toward Replicating Egyptian Predynastic Flint Knives, Journal of Archeological Science 11, 1984, p. 433453
  8. Online notice of the Louvre
  9. Béatrix Midant-Reynes: Contribution à l'étude de la société prédynastique: le cas du couteau "Ripple-flake", SAK 14, 1987, p. 185225
  10. C2RMF report, M. Christensen 1999
  11. Winifred Needler: Predynastic and Archaic Egypt in the Brooklyn Museum, 1984, p. 37 & 153, ISBN 0872730999
  12. Francois Poplin: L'ivoire et la Pierre a Feu — Le Couteau Predynastique en Hippopotame de Shiqmim et le Lion d'Aristote in La Pierre prehistorique, 1992, Laboratoire de Recherche des Musées de France, pp. 187194, ISBN 978-2-9506212-0-7
  13. Barbara Watterson, The Egyptians, Blackwell Publishing 1997, ISBN 0-631-21195-0, p. 41
  14. Robert du Mesnil du Buisson: "Le décor asiatique du couteau de Gebel el-Arak", in BIFAO 68 (1969), pp. 63–83, Online version
  15. Rohl, David M., Legend, the Genesis of Civilisation, 1988
  16. Sumerian King List column III, 1-5
  17. Grimal, op.cit., p. 36
  18. E. G. Dreyer: "Motive und Datierung der dekorierten prädynastischen Messergriffe", in L'Art de l'Ancien Empire égyptien, Actes du colloque organisé au musée du Louvre par le Service culturel les 3 et 4 avril 1998, 1999, p. 197226, ISBN 978-2110042644
  19. H. Whitehouse: "A Decorated Knife Handle from the 'Main Deposit' at Hierakonpolis", MDAIK 48, 2002, p. 425446
  20. Ritual knife of the Brooklyn Museum
  21. See the online catalog of the MET.
  22. S. Quirke and A.J. Spencer: British Museum Book of Ancient Egypt, Thames & Hudson, 1996, ISBN 0500279020.
  23. Pitt-Rivers knife on the British Museum website.
  24. C. S. Churcher: "A Zoological study of the ivory knife handle from Abu Zaidan", in Winifred Needler, Predynastic and Archaic Egypt in the Brooklyn Museum, 1984, ISBN 0872730999.
  25. Ulrich Hartung: Prädynastische Siegelabrollungen aus dem Friedhof U in Abydos (Umm el-Qaab), Mitteilungen des Deutschen Archäologischen Instituts Abteilung Kairo (MDAIK) 54, 1998, pp. 187217
  26. James Edward Quibell: Archaic Objects in Catalogue général des Antiquites Égyptiennes du Musée du Caire, 1904, available copyright-free online
  27. 1 2 John Baines: Symbolic roles of canine figures on early monuments, Archéo-Nil: Revue de la société pour l'étude des cultures prépharaoniques de la vallée du Nil, 3, 5774, 1993. Available online
  28. Bruce Williams, Thomas J. Logan, and William J. Murnane: "The Metropolitan Museum Knife Handle and Aspects of Pharaonic Imagery before Narmer" in Journal of Near Eastern Studies 46, 4, October 1987, pp. 245285.
  29. Diane L. Holmes: The Predynastic Lithic Industries of Upper Egypt. A Comparative Study of the Lithic Traditions of Badari, Naqada and Hierakonpolis, 1989, Oxford, B.A.R. (15)
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