Katharevousa

Katharevousa (Greek: Καθαρεύουσα, pronounced [kaθaˈrevusa], literally "purifying [language]"), is a form of the Modern Greek language conceived in the early 19th century as a compromise between Ancient Greek and the Demotic Greek of the time. Originally, it was widely used both for literary and official purposes, though seldom in daily language. In the 20th century, it was increasingly adopted for official and formal purposes, until Demotic Greek became the official language of Greece in 1976 and Andreas Papandreou abolished the polytonic system of writing both Demotic and Katharevousa in 1982.

Katharevousa was conceived by the intellectual and revolutionary leader Adamantios Korais.[1] A graduate of the University of Montpellier, Korais spent most of his life as an expatriate in Paris. Being a classical scholar, he was repelled by the Byzantine and later influence on Greek society and was a fierce critic of the clergy and their alleged subservience to the Ottoman Empire.[2] He held that education was a prerequisite to Greek liberation.

Part of its purpose was to mediate the struggle between the "archaists" favouring full reversion to archaic forms, and the "modernists".

History

The first known use of the term katharevousa is in a work by the Greek polymath Nikephoros Theotokis, in 1796.[3]

Katharevousa was widely used in public documents and whatever was conceived as work of formal activity by Greek scholars. The name Katharevousa implies a pure form of Greek as it might hypothetically have evolved from ancient Greek without external influences, while in its modern connotation the word has come to mean "formal language".

In later years, Katharevousa was used for official and formal purposes (such as politics, letters, official documents, and newscasting), while Demotic Greek (δημοτική, dimotiki) or popular Greek, was the daily language. This created a diglossic situation whereby most of the Greek population was excluded from the public sphere and advancement in education unless they conformed to Katharevousa. In 1976, Demotic was made the official language, and in 1982 Andreas Papandreou abolished the polytonic system of writing; by the end of the 20th century full Katharevousa in its earlier form had become obsolete. Much of the vocabulary of Katharevousa and its grammatical and syntactical rules have influenced the Demotic language, so that the project's emphasis has made an observable contribution to the language as it is used today. Modern Greek might be argued to be a combination of the original Demotic and the traditional Katharevousa as stressed in the 19th century, also with institutional input from Koine Greek. Amongst Katharevousa's later contributions is the promotion of classically based compounds to describe items and concepts that did not exist in earlier times, such as "newspaper", "police", "automobile", "aeroplane", "television" and many others, rather than borrowing new words directly from other languages.

Present-day use

The Church of Greece and other churches of the Greek Orthodox tradition still use Katharevousa in official communications.[4]

Text sample

This is a text sample of Katharevousa from the Great Greek Encyclopedia, published in 1930. The text has to do with Adamantios Korais's relations with the Greek Church. It is rendered in Demotic and translated into English.

Hē d' apò tē̂s Helládos apodēmía tou egéneto próxenos pollō̂n adíkōn kríseōn perì prosṓpōn kaì pragmátōn kaì prō̂ta prō̂ta tē̂s perì hē̂s anōtérō égine lógos pròs tòn klē̂ron symperiphorâs tou. Àn ézē en Helládi kaì ḗrcheto eis epikoinōnían pròs tòn klē̂ron kaì egnṓrizen ek toû plēsíon óchi mónon tàs kakías, allà kaì tàs aretàs autoû, óchi mónon polỳ thà synetélei eis diórthōsín tinōn ek tō̂n kakō̂n en tē̂i Ekklēsíāi echóntōn, allà kaì dèn thà ḗkouen hósa ḗkousen ek tō̂n hyperbolikō̂n katà toû klḗrou ekphráseṓn tou.
Ē apodēmía tou apó tēn Elláda égine próxenos pollṓn ádikōn kríseōn gia prósōpa kai prágmata kai prṓta prṓta, gia tēn opoía égine lógos parapánō, tēs symperiphorás tou pros ton klḗro. An zoúse stēn Elláda kai erchótan se epikoinōnía me ton klḗro kai gnṓrize apó kontá óchi móno tis kakíes, allá kai tis aretés autoú, óchi móno tha synteloúse polý stē diórthōsē merikṓn apó ta kaká pou ypárchoun stēn Ekklēsía, allá kai den tha ákouge ósa ákouse exaitías tōn yperbolikṓn ekphráseṓn tou enantíon tou klḗrou.

See also

Similar movements in other languages

References

  1. ↑ Stavro Skendi (April 1975). "Language as a Factor of National Identity in the Balkans of the Nineteenth Century". Proceedings of the American Philosophical Society. 119 (2): 186–189. JSTOR 986634.
  2. ↑ Adamantios Korais, Αδελφική Διδασκαλία, pages 3sq.
  3. ↑ The Phenomenon of Diglossia: Language and National Identity, interview with Peter Mackridge
  4. ↑ Argyropoulou, Christina (2015): Γλώσσα και εξουσία μέσα από ποικίλα κείμενα στην καθαρεύουσα και τη δημοτική μορφή της ελληνικής γλώσσας. Έρκυνα: Επιθεώρηση Εκπαιδευτικών 7: 52–69.
  5. ↑ Great Greek Encyclopedia, Vol. XIV, 1930, p. 864.
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