Ram Janmabhoomi

This article is about the hypothesized birthplace of Rama. For the debate on whether a temple existed at Babri Masjid site or not, see Ayodhya dispute.
Ram Janmabhoomi
राम जन्मभूमी
Ram Janmabhoomi
Ram Janmabhoomi (Uttar Pradesh)
The location of the disputed site
Location Ayodhya
Region Uttar Pradesh
Coordinates 26°47′44″N 82°11′39″E / 26.7956°N 82.1943°E / 26.7956; 82.1943Coordinates: 26°47′44″N 82°11′39″E / 26.7956°N 82.1943°E / 26.7956; 82.1943
Site notes
Ownership Disputed
Ayodhya dispute
Archaeology of Ayodhya
Babri Masjid
Demolition of the Babri Masjid
Ram Janmabhoomi
2005 Ram Janmabhoomi attack
Akhil Bharatiya Hindu Mahasabha
Vishva Hindu Parishad
Ram Janmabhoomi Nyas
Bharatiya Janata Party
Liberhan Commission
Nirmohi Akhara
Rashtriya Swayamsevak Sangh
Sunni Waqf Board
Ashok Singhal
Atal Bihari Vajpayee
L. K. Advani
Kalyan Singh
Murli Manohar Joshi
Uma Bharti

Ram Janmabhoomi (literally, "Rama's birthplace") is the name given to the site that many Hindus believe to be the birthplace of Rama, the 7th avatar of the Hindu deity Vishnu.

The Ramayana states that the location of Rama's birthplace is on the banks of the Sarayu river in the city of Ayodhya. A section of Hindus claim that the exact site of Rama's birthplace is where the Babri Masjid once stood in the present-day Ayodhya, Uttar Pradesh. According to this theory, the Mughals demolished a Hindu shrine that marked the spot, and constructed a mosque in its place. People opposed to this theory state that such claims sprang up only in the 18th century, and that there is no evidence for the spot being the birthplace of Rama.

The political, historical and socio-religious debate over the history and location of the Babri Mosque and whether a previous temple was demolished or modified to create it, is known as the Ayodhya dispute. In 1992, the demolition of Babri Masjid by Hindu nationalists triggered widespread Hindu-Muslim violence. Since then, the archaeological excavations have indicated the presence of a temple beneath the mosque rubble, but whether the structure was a Rama shrine (or a temple at all) is disputed.

Several other sites, including places in other parts of India, Afghanistan, Pakistan and Nepal, have been proposed as birthplaces of Rama.

Babri Masjid site

Ramayana, a Hindu epic whose earliest portions date back to 1st millennium BCE, states that the capital of Rama was Ayodhya.[1] A section of Hindus claim that the site of the now-demolished Babri Mosque in Ayodhya is the exact birthplace of Rama. The mosque was constructed during 1528-29 by Mir Baqi, a commander of the Mughal emperor Babur.

The earliest extant account of the mosque's connection to the birthplace of Rama comes from the European Jesuit missionary Joseph Tiefenthaler, who visited the site during 1766-1771. Johann Bernoulli translated his account from French, and included it in his 1788 work. According to this account, either Aurangazeb or Babur had demolished the Ramkot fortress, including the house that was considered as the birthplace of Rama by Hindus. He further states that a mosque was constructed in its place, but the Hindus continued to offer prayers at a mud platform that marked the birthplace of Rama.[2] In 1810, Francis Buchanan visited the site, and stated that the structure destroyed was a temple dedicated to Rama, not a house. Many subsequent sources state that the mosque was constructed after demolishing a temple.[2]

Before the 1940s, the Babri Masjid was called Masjid-i-Janmasthan ("mosque of the birthplace"), including in the official documents such as revenue records.[3][4] Shykh Muhammad Azamat Ali Kakorawi Nami (1811–1893) wrote: "the Babari mosque was built up in 923(?) A.H. under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple in Faizabad-Avadh, which was a great place of (worship) and capital of Rama’s father"[5]

H.R. Neville wrote that the Janmasthan temple "was destroyed by Babur and replaced by a mosque." He also wrote "The Janmasthan was in Ramkot and marked the birthplace of Rama. In 1528 A.D. Babur came to Ayodhya and halted here for a week. He destroyed the ancient temple and on its site built a mosque, still known as Babur's mosque. The materials of the old structure [i.e., the temple] were largely employed, and many of the columns were in good preservation."[6][7]

Opposition to the claim

See also: Ayodhya dispute

A section of historians, such as R. S. Sharma, state that such claims of Babri Masjid site being the birthplace of Rama sprang up only after the 18th century.[2] Sharma states that Ayodhya emerged as a place of Hindu pilgrimage only in medieval times, since ancient texts do not mention it as a pilgrim centre. For example, chapter 85 of the Vishnu Smriti lists 52 places of pilgrimage, which do not include Ayodhya.[8] Sharma also notes that Tulsidas, who wrote the Ramcharitmanas in 1574 at Ayodhya, does not mention it as a place of pilgrimage.

Many critics also claim that the present-day Ayodhya was originally a Buddhist site, based on its identification with Saketa described in Buddhist texts. According to historian Romila Thapar, ignoring the Hindu mythological accounts, the first historic mention of the city dates back to the 7th century, when the Chinese pilgrim Xuanzang described it as a Buddhist site.[9]

Proposed Ram Janmabhoomi temple

In 1853, a group of armed Hindu ascetics belonging to the Nirmohi Akhara occupied the Babri Masjid site, and claimed ownership of the structure.[10] Subsequently, the civil administration stepped in, and in 1855, divided the mosque premises into two parts: one for Hindus, and the other for Muslims.[11]

In 1883, the Hindus launched an effort to construct a temple on the platform. When the administration denied them the permission to do this, they took the matter to court. In 1885, the Hindu Sub Judge Pandit Hari Kishan Singh dismissed the lawsuit. Subsequently, the higher courts also dismissed the lawsuit in 1886, in favour of status quo. In December 1949, some Hindus placed idols of Rama and Sita in the mosque, and claimed that they had miraculously appeared there. As thousands of Hindu devotees started visiting the place, the Government declared the mosque a disputed area and locked its gates. Subsequently, multiple lawsuits from Hindus, asking for permission to convert the site into a place of worship.[11]

In the 1980s, the Vishwa Hindu Parishad (VHP) and other Hindu nationalist groups and political parties launched a campaign to construct the Ram Janmabhoomi Mandir ("Rama birthplace temple") at the site. The Rajiv Gandhi government allowed Hindus to access the site for prayers.[12] On 6 December 1992, Hindu nationalists demolished the mosque, resulting in communal riots leading to over 2,000 deaths.[13]

In 2003, the Archaeological Survey of India (ASI) conducted excavations of the site on court orders.[14] The ASI report indicated the presence of a 10th-century temple under the mosque.[15] Muslim groups and the historians supporting them disputed these findings, and dismissed them as politically motivated.[16][17] The Allahabad High Court, however, upheld the ASI's findings.[18] In 2010, Court ruled that the 2.77 acres (1.12 ha) of Ayodhya land be divided into 3 parts, with 1/3 going to the Ram Lalla or Infant Lord Rama represented by the Hindu Maha Sabha for the construction of the Ram temple, 1/3 going to the Islamic Sunni Waqf Board and the remaining 1/3 going to a Hindu religious denomination Nirmohi Akhara.[19] The excavations by the Archaeological Survey of India were heavily used as evidence by the court that the predating structure was a massive Hindu religious building.[20]

In 2009, the Bharatiya Janata Party (BJP) released its election manifesto, repeating its promise to construct a temple to Rama at the site.[21][22]

Other places

Those who believe that Rama was a historic figure place his birth before 1000 BCE. However, the archaeological excavations at Ayodhya have not revealed any settlement before that date. Consequently, a number of other places have been suggested as the birthplace of Rama.[1]

In November 1990, the newly appointed Prime Minister Chandra Shekhar made an attempt to resolve the Ayodhya dispute amicably. Towards this objective, he asked Hindu and Muslim groups to exchange evidence on their claims over Ayodhya. The panel representing the Muslim organization Babri Masjid Action Committee (BMAC) was included R. S. Sharma, D. N. Jha, M. Athar Ali and Suraj Bhan. The evidence presented by them included scholarly articles discussing alternative theories about the birthplace of Rama. These sources mentioned 8 different possible birthplaces, including a site other than Babri Masjid in Ayodhya, Nepal and Afghanistan. One source claimed that Rama was a pharaoh of ancient Egypt.[3]

In his 1992 book Ancient geography of Ayodhya, historian Shyam Narain Pande argued that Rama was born around present-day Herat in Afghanistan.[23] In 1997, Pande presented his theory in the paper "Historical Rama distinguished from God Rama" at the 58th session of the Indian History Congress in Bangalore. In 2000, Rajesh Kochhar similarly traced the birthplace of Rama to Afghanistan, in his book The Vedic People: Their History and Geography. According to him, the Harriud river of Afghanistan is the original "Sarayu", and Ayodhya was located on its banks.[24]

In 1998, archaeologist Krishna Rao put forward his hypothesis about Banawali being Rama's birthplace. Banawali is an Indus-Sarasvati civilization archaeological site located in the Haryana state of India. Rao identified Rama with the Sumerian king Rim-Sin I and his rival Ravana with the Babylonian king Hammurabi. He claimed to have deciphered Indus seals found along the Sarasvati rivers, and found the words "Rama Sena" (Rim-Sin) and "Ravani dama" on those seals. He rejected Ayodhya as the birthplace of Rama, on the grounds that Ayodhya and other Ramayana sites excavated by B. B. Lal do not show evidence of settlements before 1000 BCE. He also claimed that the writers of the later epics and the Puranas got confused because the ancient Indo-Aryans applied their ancient place names to the new place names as they migrated eastwards.[25]

In 2015, Abdul Rahim Quraishi of the All India Muslim Personal Law Board (AIMPLB), argued that Rama was born somewhere in present-day northwestern India or Pakistan. In his book Facts of Ayodhya Episode (Myth of Ram Janmabhoomi), he cited writings of former ASI official Jassu Ram, who argued that Rehman Dheri was the birthplace of Rama. Rehman Dheri is located near Dera Ismail Khan in present-day Pakistan, and was earlier called "Ram Dheri" according to Jassu Ram.[26] Quraishi argued that the present-day Ayodhya was originally called Saket, and Hindus probably renamed it to "Ayodhya" in the 11th century CE.[27]

See also


  1. 1 2 Ram Sharan Sharma (2003). "The Ayodhya Issue". In Robert Layton and Julian Thomas. Destruction and Conservation of Cultural Property. Routledge. pp. 127–137. ISBN 9781134604982.
  2. 1 2 3 Robert Layton and Julian Thomas (2003). Destruction and Conservation of Cultural Property. Routledge. pp. 2–9. ISBN 9781134604982.
  3. 1 2 K. Elst (1995). Gilbert Pollet, ed. Indian Epic Values: Rāmāyaṇa and Its Impact. Peeters. pp. 21–40. ISBN 9789068317015.
  4. K. Jaishankar (2009). "Communal Violence and Terrorism in India: Issues and Introspections". In Yakov Gilinskiy; Thomas Albert Gilly; Vladimir Sergevnin. The Ethics of Terrorism. Charles C Thomas. pp. 25–26. ISBN 9780398079956.
  5. Shykh Azamat Ali Kakorawi Nami, Muraqqah-i Khusrawi or Tarikh-i Avadh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 81-85504-16-4. Pages 9-10.
  6. H.R. Neville, Fyzabad District Gazetteer, Lucknow, 1905, pp 172–177) cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 81-85504-16-4
  7. (H.R. Neville in the Barabanki District Gazetteer, Lucknow, 1905, pp 168–169)
  8. Sikand, Yoginder (5 August 2006). "Ayodhya's Forgotten Muslim Past". Counter Currents. Retrieved 12 January 2008.
  9. Thapar 2003, A historical perspective on the story of Rama
  10. Roma Chatterji (2014). Wording the World: Veena Das and Scenes of Inheritance. Fordham University Press. p. 275. ISBN 9780823261857.
  11. 1 2 Sarvepalli Gopal (1993). Anatomy of a Confrontation: Ayodhya and the Rise of Communal Politics in India. Palgrave Macmillan. pp. 64–77. ISBN 9781856490504.
  12. "What If Rajiv Hadn't Unlocked Babri Masjid?". Outlook. Retrieved 2012-06-20.
  13. "Timeline: Ayodhya holy site crisis". BBC News. 30 September 2010.
  14. Ratnagar, Shereen (2004). "Archaeology at the Heart of a Political Confrontation: The Case of Ayodhya". Current Anthropology. 45 (2): 239–259. doi:10.1086/381044.
  15. Suryamurthy, R (26 August 2003). "ASI findings may not resolve title dispute". The Tribune.
  16. "Ayodhya verdict yet another blow to secularism: Sahmat". Chennai, India: The Hindu. 3 October 2010. Archived from the original on 6 October 2010. Retrieved 1 November 2010.
  17. Muralidharan, Sukumar (September 2003). "Ayodhya: Not the last word yet". Frontline.
  18. Abhinav Garg (9 October 2010). "How Allahabad HC exposed 'experts' espousing Masjid cause". The Times of India. Times of India. Retrieved 1 November 2010.
  19. Ram Janm Bhumi Babri Masjid: Gist of Judgments Archived 28 September 2011 at the Wayback Machine.
  20. "Issues For Briefing" (PDF). Retrieved 11 June 2012.
  21. "BJP Lok Sabha Election, 2009 Manifesto – Naresh Kadyan – Care2 News Network". Care2.com. Retrieved 6 March 2012.
  22. "Bhartiya Janta Party: Manifesto (Lok Sabha Election 2009)" (PDF). Bhartiya Janta Party official website. 2009. Retrieved 19 July 2013.
  23. Śyām Nārāyan Paṇde. Arihant International. 1992. pp. 25–43.
  24. Review of The Vedic People: Their History and Geography. Current Science. Volume 80, Issue 4. 25 February 2001. Page 584.
  25. "Archaeologist questions Ram Janambhoomi being in Ayodhya". rediff.com. 6 July 1998.
  26. Abantika Ghosh (3 November 2015). "Ram not born in present-day Ayodhya, claims Muslim leader's book". Indian Express.
  27. "Book that says Ram's Ayodhya is in Pakistan". The Times of India. 11 June 2015.
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