Nichiren-shū

The official logo of Nichiren Shu, the family crest of Nichiren's parents known as the Tachibana (Mandarin Orange Flower). The square frame was added in the early 20th century, representing the four Bodhisattvas of the Earth. [1]
A common Nichiren Shu altar flanked by various statues including a physical representation of Nichiren himself. In other countries of acculturation, a mixture of other religious figures may also be permitted. Kuon-ji temple, Mount Minobu.

Nichiren Shū (日蓮宗 English: School of Nichiren) is a confederation of four of the original Nichiren Buddhist Schools that date back to Nichiren's original disciples, and part of the fifth:[2][3][4]

List of confederation of Nichiren-shu schools
Name of School Founder
Minobu-san Nikō
Hama-san Nisshō
Ikegami-shu Nichirō
Nakayama-san Nichijō (also known as Toki Jōni)
Fuji-Fuse Nikkō (in part only) while some belongs to Nichiren Shōshū.

Among common Nichiren Buddhists, the school is often referred to as the Minobu Sect due to their prominence within the Mount Minobu area. The school's Head Temple, Kuon-ji, is located on Mount Minobu where Nichiren lived in seclusion and where he asked to be buried.[5][6] Another significant temple of Nichiren Shū is the Ikegami Honmon-ji where Nichiren died. Accordingly, many of Nichiren’s most important personal artifacts and writings preserved, also considered to be National Treasures of Japan are within their safekeeping.

The sect is also known for its more open and tolerant views of other Buddhist traditions, even mixing or incorporating various Buddhist beliefs and practices into their own Nichiren Buddhist aesthetics, most notably the use of religious statues, esoteric Buddhist magic rituals and the tolerant photography and distribution of the calligraphic Gohonzon.

Overview

Nichiren Shū does not believe Nichiren designated a single successor, as taught for instance by Nichiren Shoshu, rather that he designated 6 senior disciples to succeed him. The Six Senior Disciples designated by Nichiren were: Nissho (1221-1323); Nichiro (1245-1320); Nikko (1246-1333); Nikō (1253-1314); Nitchō (1252-1317); and Nichiji (1250-unknown).[7]

Nichiren Shū designates the Shakyamuni Buddha of the 16th chapter of the Lotus Sutra as the Eternal Buddha while Nichiren is regarded as the Superior Practice Bodhisattva who is given the mission in chapter 21 of the Lotus Sutra[8] to uphold the true Dharma in the Latter Day of the Law. In addition, Nichiren is seen as the votary of the Lotus Sutra fulfilling its prophecy in acting as the appearance of Bodhisattva Jōgyō ("Superior Practice"), who leads all bodhisattvas in propagating the Lotus Sutra.

Nichiren Shū regards Nichiren as the messenger of the Eternal Shakyamuni Buddha or Original Buddha, but does not consider him as more important than Shakyamuni. The Original Buddha occupies the central role in Nichiren Shū; Nichiren—referred to as Nichiren Shōnin ("Saint Nichiren")—is the saint who refocused attention on Shakyamuni by rebuking other Buddhist schools for solely emphasizing other buddhas or esoteric practices or for neglecting or deriding the Lotus Sutra.

Nichiren Shu regards Nichiren's own writings—called Gosho (御書) or Goibun (御遺文)—are seen as commentaries or guides to the doctrines of Buddhism. They include the Five Major Writings of Nichiren in which he establishes doctrine, belief, and practice, as well as many pastoral letters he wrote to his followers. Furthermore, Nichiren Shū is selective about which Gosho writings it deems authentic. Many Gosho writings that are accepted by Nichiren Shoshu are not accepted as genuine by Nichiren Shū on grounds that scholars have not verified their authenticity. The primary reason for this dispute arises over an inability to verify those various disputed writings as actually having been authored by Nichiren. This does not mean those Gosho or alleged oral transmissions (including the Ongi Kuden) are rejected by Nichiren Shū, but it does mean that they are viewed as secondary to authenticated materials and while it is acknowledged they may have pastoral value they cannot be definitively asserted as Nichiren's own teachings.

Religious practices and beliefs

According to Nichiren Shū, there are five kinds of practices that one should perform based on the Lotus Sutra, namely the following:

The primary practice in Nichiren Shū is chanting Odaimoku to an object of devotion. The secondary practice is to chant Chapter 2 (Expedient Means) and Chapter 16 (Life Span of the Thus Come One) of the Lotus Sutra, or any other chapter of The Lotus Sutra or the complete Sutra. Nichiren Shū regards the Odaimoku (the mantra Namu Myōhō Renge Kyō) and the mandala or Gohonzon as the summit of the Dharma, but does not ignore other Buddhist practices.[9] Forms of silent meditation (shōdai-gyō), artistic copying of the Odaimoku (shakyō), and the study of fundamental Buddhist concepts such as the Four Noble Truths, Threefold Training, Noble Eightfold Path and Taking Refuge are used as supporting practices in Nichiren Shū.

Object of Worship

The Gohonzon inscribed by Nichiren displayed at his deathbed, oftentimes issued, manufactured, distributed and at times sold by the Nichiren Shu sect.

Nichiren Shū issues calligraphic Gohonzons to its members, but statue arrangements may also be used to represent the Gohonzon. In Nichiren Shū, the following may be used as the Gohonzon:[10]

All fully ordained Nichiren Shū ministers are able to inscribe and consecrate mandalas, but in practice few of them do. They usually bestow a copy of a Nichiren inscribed mandala, called the Shutei Gohonzon,[11] upon their members.

Holidays

Holidays observed in Nichiren Shū:

Nichiren Shū temples of historic importance

Nichiren Shū Today

Nichiren Shū first spread overseas with Japanese immigrants to the United States, then to the Kingdom of Hawaii, Brazil and other locations in the latter half of the 19th century and the early 20th century. Presently, there are Nichiren Shū temples and Sanghas in the United States, Japan, Canada, Mexico, Costa Rica, much of South America, India, Korea, Southeast Asia (Indonesia, Malaysia, Singapore and Taiwan), and Europe.[12] Nichiren Shū also ordains non-Japanese and non-Japanese speaking men and women, and continues to expand its presence overseas. Nichiren Shū maintains relations with other Nichiren Schools and non-Nichiren Schools.

In 2010, Nichiren Shū described itself as a "religious organization consisting of about 5,000 temples, 8,000 ministers and 3.8 million members worldwide."[13]

Differences and Similarities with other Nichiren Schools

Apart from other fundamental issues on dogma,[14][15][16][17] Nichiren Shū does not believe the Dai-Gohonzon revered in Nichiren Shōshū, to be superior to other Gohonzons nor that it has been inscribed by Nichiren at all.

Nichiren Shu expresses the disbelief in the superiority of the Dai Gohonzon in that:

"Although the Dai Gohonzon in itself is a valid Mandala Gohonzon, this concept of a super Gohonzon that empowers all the others blatantly contradicted Nichiren Daishonin's teachings and, consequently, created a great feeling of mistrust with other Nikko temples."[18]

Nichiren Shu shares similar teachings of Soka Gakkai which states the following sentiment:

"First, the power of any Gohonzon, including the Dai-Gohonzon, can be tapped only through the power of faith. In other words, we should be clear that it is wrong to think that the Dai-Gohonzon alone has some kind of unique mystic power that no other Gohonzon possesses. The Dai-Gohonzon and our own Gohonzon are equal."[19]

The major difference in Nichiren Shū regards Nichiren as Superior Practice Bodhisattva and teaches that Shakyamuni "... is known as “the” Buddha, not because he attained something that ordinary people cannot attain, but because he was the first person in recorded history to awaken to the truth and to show the way whereby others could do so as well. In that sense, the title “Buddha” is reserved for Shakyamuni simply because he happened to be the one to fulfill the role of teacher and model for all those who follow his path."[20]

Nichiren Shoshu believes that Nichiren was the "Original Buddha of kuon ganjo"[21] while SGI views Nichiren as simply an ordinary person who attained Buddhahood, neither which Nichiren Shu accepts. [22] Another difference is that Nichiren Shū however, disputes the claim of Nichiren Shoshu designating Nikko as the sole legitimate successor to Nichiren, claiming they are based on counterfeit documents.[23] Furthermore, the authenticity of some of the writings attributed to Nichiren are disputed and therefore considered apocryphal within Nichiren Shū.

A similarity, common to most Nichiren schools, is the shared doctrine of The Three Great Hidden Dharmas,[24] referred to in some schools as the Three Great Secret Laws, as "... it was in order to put the insight of Ichinen Sanzen into actual practice that Nichiren Shonin taught The Three Great Secret Dharmas: the Gohonzon, the Essential Focus of Reverence, the Odaimoku, the great Title of the Lotos Sutra; and the Kaidan, the Precept Platform."[25]

References

  1. ↑ http://nichiren-shu.org/Houston/pages/lineage.htm
  2. ↑ Nichiren Shu
  3. ↑ http://nichiren-shu.org/NONA/pages/lineage.html
  4. ↑ http://www.religionfacts.com/buddhism/sects/nichiren.htm
  5. ↑ http://nichiren-shu.org/AboutUs/major/minobu.html
  6. ↑ Japan National Tourism Organization
  7. ↑ Ryuei Shonin, "On October 8, 1282 at the house of Munenaka Ikegami, Nichiren Shonin designated the Six Senior Disciples (Roku Roso) to carry on his work after his death. These six were: Nissho (1221-1323), Nichiro (1245-1320), Nikko (1246-1333), Niko (1253-1314), Nitcho (1252-1317), and Nichiji (1250-1305?)."http://nichirenscoffeehouse.net/Ryuei/SixDisciples_01.html"
  8. ↑ Nichiren Shonin
  9. ↑ Dharma, Nichiren Shu Service Book, Nichiren Buddhist International Center: ISBN 0-9719645-3-X
  10. ↑ http://nichirenscoffeehouse.net/Gohonzon/EyeOpeningCeremony.html
  11. ↑ Who's Who on the Gohonzon?
  12. ↑ Temples Near You
  13. ↑ Rev. Chishin Hirai, History of Nichiren Shū, Nichiren Buddhist International Center, The Bridge 53, p.1 (2010) PDF
  14. ↑ Nichiren Shū Houston Sangha: ‘The Lineage of Nichiren Buddhism’ http://nichiren-shu.org/Houston/pages/lineage.htm
  15. ↑ Rev. Ryuei: ‘The Six Major Disciples of Nichiren’ http://www.nichirenscoffeehouse.net/Ryuei/SixDisciples_01.html
  16. ↑ Rev. Tarabini: ‘A response to questions from Soka Gakkai practitioners regarding the similarities and differences among Nichiren Shu, Nichiren Shoshu and the Soka Gakkai’ http://nichiren-shu.org/NONA/comparison.pdf
  17. ↑ Choeizan Enkyoji Nichiren Shu (Series1/Part 4/4) Difference Between Nichiren Shu and Shoshu-SGI https://www.youtube.com/watch?v=S73tXgYpt44&feature=plcp
  18. ↑ Rev. Tarabini http://nichiren-shu.org/NONA/comparison.pdf page 5
  19. ↑ http://www.sokaspirit.org/resource/world-tribune/about-the-dai-gohonzon
  20. ↑ Lotus Seeds: The Essence of Nichiren Shu Buddhism, San Jose, CA: Nichiren Buddhist Temple of San Jose, 2000. ISBN 0970592000, page 61
  21. ↑ http://www.nst.org/glossary/
  22. ↑ Lexington Nichiren Buddhist Community (undated), Jogyo-Shindoku (Traditional Auxiliary Practice), Lexington, Kentucky, p. 20
  23. ↑ Montgomery, Daniel (1991). Fire in the Lotus, The Dynamic Religion of Nichiren, London: Mandala, ISBN 1852740914, pp. 147-151, 169
  24. ↑ Rev. Ryuei: ‘The Three Great Hidden Dharmas’ http://www.nichiren-shu.org/Sanfrancisco/pages/study/nine.htm
  25. ↑ Lotus Seeds: The Essence of Nichiren Shu Buddhism, San Jose, CA: Nichiren Buddhist Temple of San Jose, 2000. ISBN 0970592000, page 72

External links

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