Punjabi Shaikh
A Khattri nobleman, in Kitab-i tasrih al-aqvam by Col. James Skinner in (1778-1841) | |
Total population | |
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(10 million) | |
Regions with significant populations | |
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Languages | |
• Punjabi • English • Urdu | |
Religion | |
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Related ethnic groups | |
• Shaikhs in South Asia • Khatris • Kamboj/Kamboh/Kamboja • Muslim Rajputs • Lohar • Arain |
Punjabi Shaikh (Urdu: پنجابی شيخ) are prominent branch of Shaikh in South Asia.
Name
Sheikh (Arabic and Punjabi: شيخ ), is an Arabic word meaning elder of a tribe, lord, honorable revered old man, or Islamic scholar. In South Asia it is used as an ethnic title generally attributed to Muslim trading families.
From the beginning of Muslim rule in South Asia in 713 AD, the Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and sufis travelled from the rest of the Muslim world to the Islamic Sultanate in South Asia and settled permanently.
In South Asia, after the advent of Islam, some high caste (Brahmins and Khatris) converted to Islam in the Punjab region and adopted this title. They are known as Punjabi Shaikh (Punjabi) پنجابی شيخ. Punjabi Shaikhs are mostly urban and non agriculturist but a few families also cultivate their own land in the western districts. Their main professions are business and public service. In Punjab, they stereotypically have a reputation for business acumen. Many Rajput clans had converted to Islam during the early 12th century and were also given the honorary title of Sheikh (elder of the tribe) by the Arab rulers or Pirs. Sheikh Rajputs were the earliest in Rajputs to embrace Islam. Another example Khawaja Shaikh, with their sub-division the Chiniotis and the Qanungoh Shaikh are two such communities.
Before the independence of Pakistan in 1947, Khatris were living in all the districts of Punjab. Most of them were concentrated in the western districts. People from all classes; Khatris, Rajputs, Gujjars, Gakhars, etc.; had converted to Islam. The Siddiqui Shaikhs and Quraishi Shaikhs,Abbasis are communities that are the descended from these converted classes. They are found in Punjab as Punjabi speaking Shaikhs and also found in Sindh as Sindhi speaking Shaikhs.Siddiqui Shaikhs are still found in parts of northern India most predominantly in Uttar Pradesh and Haryana as well as few in Bihar,West Bengal and Hyderabad.
The Saraswat Brahmins, including Mohyals, adopted Sheikh as their title upon high cast conversion to Ismaili Islam.
All the Muslim rajputs that have embraced Islam are called "Sheikhs" and this caste is also used when we mention about the forefathers of mughals like father of Zaheer ud din Babar they adopted term Mughals only there empirical name but in reality they are called Sheikhs.and this term is used in Arabic for rulers of ancient princely states.
Ismaili Shaikh
The Hindu Brahmins, Kshatriya;Bhanushali Kataria (Also known as Katarmal), Thakur, Rana, Rathores, Bhattis, Chauhans and other Rajput elite class converted by different Ismaili Pirs to Islam, who arrived in Punjab, Ismaili Pirs gave the new converts of Punjab hereditary title of Shaikh, as well as the Muslims who immigrated from Arabia and Persia and who settled in Punjab and were previously, Sayyid after their conversion to Ismailism had to change their cast due to a belief in Ismailism that Imam is the only Sayyid. So for centuries Shaikhs have enjoyed respect from both Muslims and Hindus. Ismaili Sheikhs of Punjab are the least known of the Ismaili's unlike their counterpart in Sindh and Gujrat, the khoja community.
Khawaja Shaikh
Members of the Khatris caste, after converting to Islam adopted the title Khawaja Shaikh (Arabic: خواجہ شيخ) and to this community belong many prominent Muslim trading families of South Asia. Aroras and a small community called Khukhrains which are trading communities consider themselves Khatris but are different in terms of origin, history, culture and language. Aroras and Khukhrains speak Multani or Seraiki.
Qanungoh Shaikh
Qanungoh Shaikhs (Persian: قانونگوہ شيخ) belonged to all the districts of the Punjab. They have different lineages and represent families who were holding hereditary office of Qanungoh (Law readers) during the Muslim period.
This designation was used in the Punjab and other provinces of India and Pakistan for hereditary registrar of landed property in a subdivision of a district.
(Nasier Sheikh, father of Ajaz and Omar Sheikh, is the leader of the brilliant Qanungoh Shaikh)
Siddiqui and Quraishi Shaikhs
The Siddiqui and Quraishi are also clans of Shaikh found in the Punjab. These clans are also found in northern Indian states of Uttar Pradesh, Uttarakhand, Bihar, Chhattisgarh, West Bengal and Haryana. They are usually Urdu speaking people while some can be found to be Punjabi speaking.
Kashmiri Shaikh
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Kashmiri Shaikh are another community living in different districts of the Kashmir and Punjab. They emigrated from Kashmir during the 19th and 20th centuries. Allama Shaikh Muhammad Iqbal belonged to this group. Muhammad Iqbal grandfather Shaikh Rafiq migrated to Sialkot in the early 19th century.
- Abdul Hafeez Sheikh, CEO of Bismillah Group and BNP
- Allama Ehsan Elahi Zaheer, Islamic scholar
- Khwaja Muhammad Sharif, Chief Justice of Lahore High Court Punjab (2009)
See also
- Ismaili
- Shaikhs in South Asia
- Kashmiri Shaikh
- Khawaja
- Qanungoh Shaikh
- Punjabi Saudagaran-e-Delhi
- Siddiqui
- Sindhi Shaikh
- Phaphra Sheikh
- Chiniotis
- Mian (surname)
- Khawaja
- Khatri
- Madaan Sheikh
- Pusti Sheikh
- Sadaana Sheikh
References
- Denzil Ibbetson, Edward MacLagan, H. A. Rose, " A Glossary of The Tribes & Casts of The Punjab & North West Frontier Province", 1911, pp 502 Vol II
- Wendy Doniger, tr. "The Law of Manu", (Penguin Books, 1991 ) Verses 43-44, Chapter 10.
- A.L. Basham " The Wonder That Was India", ( Sidgwick & Jackson, 1967)
- D. Ibbetson, E.MacLagan, H.A. Rose, pp 58, Vol I
- Abu Fazal, "Ain-i-Akbari", translated by H.Blocmann & H.S. Jarrett, (Calcutta, 1873–94) 3 Vols., a gazetteer of the Mughal Empire compiled in 1590 AD.
- D. Ibbetson, E.MacLagan, H.A. Rose, pp 513–514 Vol II