For other uses, see Gingee (disambiguation).

View of Gingee fort
Nickname(s): Gingee Fort

Location in Tamil Nadu, India

Coordinates: 12°09′N 79°18′E / 12.15°N 79.30°E / 12.15; 79.30Coordinates: 12°09′N 79°18′E / 12.15°N 79.30°E / 12.15; 79.30
Country  India
State Tamil Nadu
District Villupuram district
  Type Tamil Nadu
Elevation 92 m (302 ft)
Population (2011 census)
  Total 422,880
  Official Tamil
Time zone IST (UTC+5:30)
Vehicle registration TN-16

Gingee (Senji) is a panchayat town in Villupuram district (erstwhile South Arcot district) in the Indian state of Tamil Nadu. The nearest town with a railway station is Tindivanam, 28 km away and Thiruvannamalai, 39 km. Gingee is located between three hills covering a perimeter of 3 km.

Gingee is famous for its Gingee Fort, a popular tourist attraction. The Kon dynasty laid the foundations for the Gingee Fort in 1190 AD.[1] The fort was later built by the Chola dynasty in the 13th century. In 1638, Gingee came under the control of Bijapur Sultanate from Vijayanagar. In 1677, it was under the control of Maratha king Shivaji. In 1690, it came under the Mughals, when it became the headquarters of Arcot. It changed hands to the French in 1750, and then to the British in 1762. During this time, many sculptural aspects of Gingee were shifted to Pondicherry by the French.

To visit Gingee fort, guides are available from archaeological office which is on the way to the fort. The office is open for visitors from 9:00 to 17:00.


The founding of the Kon dynasty provides the launching of Gingee as a fortified royal center.[2] The Gingee country then came under the rule of the Hoysalas in the later part of the 13th and in the first half of the 14th century. From the Hoysalas it passed on, by relatively easy efforts, into the hands of the first rulers of Vijayanagara empire. The Vijayanagar dominion gradually expanded over South India and divided the administration into three important provinces, which were under the control of Nayaks. These were the Nayaks of Madurai, Nayaks of Tanjore and Nayaks of Gingee. Information about the Gingee Nayaks and their rule is very scanty. It is said that Tupakula Krishnappa Nayaka (1490 to 1521) of a Chandragiri family was the founder of the Nayaka line of Gingee kings.[3][4][5][6][7][8] He seems to have ruled gloriously all over the coast from Nellore down to the Coleroon up to 1521 AD. Under the Nayaks the forts were strengthened and the town was greatly enlarged.

The last Nayak of Gingee was forced to surrender to the Bijapur army towards the end of December 1649 AD. The booty acquired by the Mohammedan rulers of Bijapur was 20 crores of rupees in cash and jewels. Gingee assumed a new and enhanced strategic importance under the Bijapur governors. Bijapur was in possession of the fortress of Gingee till 1677 AD, when the famous Chatrapati Shivaji, the son of Shahaji fell upon it in his momentous Carnatic expedition. The Marathas greatly strengthened and fortified its defences.

The Mughals were then able to capture the fort of Gingee in the Carnatic from Rajaram the King of the Marathas, early in 1698, after a protracted and weak siege of seven years. Zulfikar Khan, the son of Asad Khan, the Grand Vizir in the court of Aurangazeb, was in command of the siege operation of Gingee and of its governor till he left the Carnatic after about a year from its fall.

After that Aurangazeb, granted a mansab of 2,500 rank and jagir of 12 lakhs to Raja Swarup Singh, a Bundela Rajput chieftain, along with the killedari (Fort Commandership) of Gingee in 1700 AD. Raja Swarup Singh died of old age in 1714 AD. His arrears of payments due to the faujdari amounted to 70 lakhs, being a defaulter for ten years. The Nawab of Arcot reported this matter to the Badshah (Mughal Emperor) at Delhi. Hearing about the death of his father, Desingh, the son of Raja Swarup Singh, started for Gingee from Bundelkhand, his ancestral home.

On arriving at Gingee, Desingh assumed the government of Gingee after performing the last rites of his father. Aurangazeb had granted a firman to his father and Desingh took formal possession of his father’s jaghir on ground of his hereditary right. Desingh did not receive a warm welcome from the Mughal officers. The Nawab of Arcot, Sadatullah Khan, who attempted to dispossess Desingh, pleaded that the firman was not valid. When Payya Ramakrishna, who was his secretary, informed him of the legal necessity of getting the firman renewed by the new Emperor before assuming the jaghir, Desingh replied that he had got the firman of Aurangazeb and that he need not apply to anybody else.

In fact after regaining the fort from Marathas, Aurangzeb had first appointed Nawab Daud Khan as the deputy subhadar of the Deccan. Nawab Daud Khan removed his headquarters from Gingee to the town of Arcot, as he believed that the place was not healthy. This diminished the importance of Gingee. While shifting his headquarters, Daud Khan appointed Sadatullah Khan as his Diwan and Faujdar in 1708. Sadatullah Khan later became the Nawab of the two Carnatics in 1713, under Nizam-Ul-Mulk. He was the regular and acknowledged Nawab of the Carnatic between the years 1710 and 1732 AD. After the death of Raja Swarup Singh he renewed the demand for the arrears of revenue with his son Raja Desingh. This led to a battle between the two, which unfortunately ended in the death of the young and valiant Rajput, Desingh on 3 October 1714.

The gallantry displayed by Desingh at the young age of 22, against the powerful Nawab Sadatulla Khan of Arcot in a struggle that was hopeless from the outset (Desingh’s army consisted of only 350 horses and 500 troopers, while the Nawab’s army had 8,000 horsemen and 10,000 sepoys). The ballets are sung in and around Gingee till date about his bravery. However, the fortress of Gingee lost its pre-eminent position and political importance within a few years of the extinction of the Rajput rule.

Subsequently, the two European rival powers in India, the English and the French, got themselves involved in the internal quarrels and fights and the French won for themselves the Gingee fortress on the 11th Sept., 1750, under the initiative of Bussy. They took good care to secure the fort by a strong garrison, which was well supported with artillery and ammunition.

Gingee remained firmly in French possession until after the fall of Pondichéry to Sir Eyre Coote in January 1761. The English commander was Captain Stephen Smith. With the fall of Gingee the French lost their last possession in the Carnatic.

Gingee regained its political importance, for the last time in its fateful history, in 1780 AD, when Haidar Ali, helped by some able French Officers, invaded Carnatic with a force of 90,000 men. Haidar’s men appeared before the fortress and easily carried it by their assault in November 1780. The English re-conquered it at the close of the second Mysore war from Tippu Sultan in 1799. After that Gingee had been free from the ravages and anarchy of war, but subject to desolation and decay. During the frequent Indo-French Wars, the British resident wanted the Fort and The Fortification to be demolished. Luckily his suggestion was not accepted and the Fort remains for us to experience and relive the history. The presence of Muslim rulers in Gingee is evident from the inhabitants of a nearby village called Minambur, where the Urdu speaking Navaitha Muslims living with their unique culture and tribes such as Shakir, Koken, Bhanday Bhonday, Choudary, Pappa, Aghalay, Hazari, Amberkhani,Sayeed etc.


Gingee is located at 12°15′N 79°25′E / 12.25°N 79.42°E / 12.25; 79.42.[9] It has an average elevation of 92 metres (301 ft). Gingee is 147 km from Chennai and 64 km from Puducherry (Pondy).


According to 2011 census, Gingee had a population of 27,045 with a sex-ratio of 975 females for every 1,000 males, much above the national average of 929.[12] A total of 2,893 were under the age of six, constituting 1,470 males and 1,423 females. Scheduled Castes and Scheduled Tribes accounted for 19.8% and 1.12% of the population respectively. The average literacy of the town was 76.4%, compared to the national average of 72.99%.[12] The town had a total of 6,259 households. There were a total of 10.936 workers, comprising 487 cultivators, 640 main agricultural labourers, 414 in house hold industries, 5,721 other workers, 3,664 marginal workers, 45 marginal cultivators, 1,867 marginal agricultural labourers, 330 marginal workers in household industries and 1,442 other marginal workers.[11]

Religious Places

Shiva temple is situated below the fort which is very architectural & beautiful place to worship and it has been build in the period of Desingu Raja who was the king of Gingee Fort

Ranganathar temple which is situated small hill in Singavaram Village very near to Gingee Fort and very famous among the people there. Ranganathar here is very big idol in sleeping position which is second largest next to srirangam. Its one of the beautiful place to worship the god and also nice view to see the greenery around this village url=

Pasumalai Murugan temple in mel olakkur village is also situated near to Gingee town. MURUGAN TEMPLE is famous for AADI KRITHIGAI,THAI POOSAM,PANGUNI UTHIRAM functions.

Siva Lingam idol which is situated near to Mukkunam and Mel olakkur on sivan temple road is also famous. It is situated in under the small hill and people believe very powerful god of all.

Mel Sithamur Jain Math is a Jain Matha that is near Gingee.[13]

It is the primary religious center of the Tamil Jain community.[14] It is headed by the primary religious head of this community, Bhattaraka Laxmisena Swami.[15]

The Villupuram area has been an important centre of Jainism since ancient times.[16] Historically, there was a Jain Math at Kanchipuram but it was shifted to its current location here.[17]


Gingee assembly constituency is part of Arni (Lok Sabha constituency). Gingee itself a legislative constituency which is currently won by DMK party.

Wikimedia Commons has media related to Gingee.


  1. Alf Hilteibetel. The Cult of Draupadi. University of Chicago.
  2. Alf Hilteibetel. The Cult of Draupadi. University of Chicago.
  3. Velcheru Narayana Rao, David Shulman. Classical Telugu poetry: an anthology, Page 63.
  4. Sanjay Subrahmanyam. Penumbral visions: making polities in early modern South India, page 198.
  5. BS Baliga. Tamil Nadu district gazetteers, page 427.
  6. Delhi School of Economics. The Indian economic and social history review?, page 411 mentions: "... this time run by Balija and other Naidu families, and involving such personages in the 1630s and 1640s as Tubaki Krishnappa Nayaka of the Senji family, ..."
  7. Sanjay Subrahmanyam. The Political Economy of Commerce: Southern India 1500-1650, page 304 mentions: "Achyutappa, it is generally believed, belonged to the Balija Chetti mercantile community, originally of Telugu extraction, but settled in the Tamil region as a part of the extensive migratory movement from the Andhra to the Tamil regions that began c.1350 and continued into our period."
  8. Sanjay Subrahmanyam. Improvising empire: Portuguese trade and settlement in the Bay of Bengal, 1500–1700, page 206 mentions: "..perhaps as early as 1608, the VOC's factors had maintained close contact with a family of Achyutappa and his brother Chinnanna, but also two nephews, Koneri and Sesadra."
  9. Falling Rain Genomics, Inc - Gingee
  10. Urban Infrastructure Report 2008, p. 9
  11. 1 2 "Census Info 2011 Final population totals - Gingee". Office of The Registrar General and Census Commissioner, Ministry of Home Affairs, Government of India. 2013. Retrieved 26 January 2014.
  12. 1 2 "Census Info 2011 Final population totals". Office of The Registrar General and Census Commissioner, Ministry of Home Affairs, Government of India. 2013. Retrieved 26 January 2014.
  13. "> News Updates". Www.Jainheritagecentres.Com. 2009-11-12. Retrieved 2012-05-27.
  14. "Tourist Information of Vilupuram District Tamilnadu South Indian States India". Retrieved 2012-05-27.
  15. Facets of Jainology: Selected Research Papers on Jain Society, Religion, and ... - Vilas Adinath Sangave - Google Books. Retrieved 2012-05-27.
  16. "Front Page : Mahavira bas-relief tells a story". The Hindu. 2008-08-08. Retrieved 2012-05-27.
  17. "on ( Jainism, Ahimsa News, Religion, Non-Violence, Culture, Vegetarianism, Meditation, India. )". Retrieved 2012-05-27.


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