Kingdom of Mrauk U

Kingdom of Mrauk-U
Kingdom (1429–1433)
1429–1785
Capital Launggyet (1429–1430), Mrauk U (1430–1785)
Languages Arakanese
Religion Theravada Buddhism
Government Monarchy
King
   1429–1433 Narameithla
  1531-1554 Min Bin
History
   Founding of dynasty 18 April 1429
   End of kingdom 2 January 1785
Preceded by
Succeeded by
Interregnum
Konbaung Dynasty
Part of a series on the
History of Bangladesh
History of India

The Kingdom of Mrauk-U was a kingdom based in the city of Mrauk-U, near the eastern coast of the Bay of Bengal, which ruled parts of Bangladesh and the Arakan region of Burma from 1429 to 1785.[1]

History

City walls of Mrauk U

Mrauk U was declared capital of the Arakanese kingdom in 1431. As the city grew, many pagodas and temples were built. Several of them remain, and these are the main attraction of Mrauk-U. From the 15th to the 18th centuries, Mrauk U was the capital of the Arakan kingdom, frequently visited by foreign traders (including Portuguese and Dutch).[2]

King Narameikhla (1404-1434), or Min Saw Mon, ruler of the Kingdom of Mrauk U in the early 15th century, after 24 years of exile in Bengal, regained control of the Arakanese throne in 1430 with military assistance from the Sultanate of Bengal. The Bengalis who came with him formed their own settlements in the region.[2] Narameikhla ceded some territory to the Sultan of Bengal and recognised his sovoreignity over the areas. In recognition of his kingdom's vassal status, the kings of Arakan received Islamic titles, despite being Buddhists, and legalised the use of Islamic coins from Bengal within the kingdom. Narameikhla minted his own coins with Burmese characters on one side and Persian characters on the other. Arakan remained subordinate to Bengal until 1531.[2]

Even after gaining independence from the Sultans of Bengal, the Arakanese kings continued the custom of maintaining Muslim titles.[3] The kings compared themselves to Sultans and fashioned themselves after Mughal rulers, despite remaining Buddhist. They also continued to employ Muslims in prestigious positions within the royal administration.[4] From 1531-1629, Portuguese pirates operated from havens along the coast of the kingdom and brought slaves in from Bengal to the kingdom. The Bengali Muslim population thus increased in the 17th century, as they were employed in a variety of workforces in Arakan. Some of them worked as Arabic, Bengali, and Persian scribes in the Arakanese courts, which, despite remaining mostly Buddhist, adopted Islamic fashions from the neighbouring Sultanate of Bengal.[5] Arakan lost control of southeast Bengal after the Mughal conquest of Chittagong.

The old capital of Rakhine (Arakan) was first constructed by King Min Saw Mon in the 15th century, and remained its capital for 355 years. The golden city of Mrauk U became known in Europe as a city of oriental splendor after Friar Sebastian Manrique visited the area in the early 17th century. Father Manrique's vivid account of the coronation of King Thiri Thudhamma in 1635 and about the Rakhine Court and intrigues of the Portuguese adventurers fire the imagination of later authors. The English author Maurice Collis who made Mrauk U and Rakhine famous after his book, The Land of the Great Image based on Friar Manrique' travels in Arakan.

The Mahamuni Buddha Image, which is now in Mandalay, was cast and venerated some 15 miles from Mrauk U where another Mahamuni Buddha Image flanked by two other Buddha images. Mrauk U can be easily reached via Sittwe, the capital of Rakhine State. From Yangon there are daily flights to Sittwe and there are small private boats as well as larger public boats plying through the Kaladan river to Mrauk U. It is only 45 miles from Sittwe and the seacoast. To the east of the old city is the famous Kispanadi stream and far away the Lemro river. The city area used to have a network of canals. Mrauk U maintains a small archaeological Museum near Palace site, which is right in the centre of town. As a prominent capital Mrauk U was carefully built in a strategic location by levelling three small hills. The pagodas are strategically located on hilltops and serve as fortresses; indeed they are once used as such in times of enemy intrusion. There are moats, artificial lakes and canals and the whole area could be flooded to deter or repulse attackers. There are innumerable pagodas and Buddha images all over the old city and the surrounding hills. Some are still being used as places of worship today many in ruins, some of which are now being restored to their original splendor.[2]

The Rakhine use the Shrivatsa as their symbol.

Buddhist Temples and artefacts of Mrauk-U

See also

Notes

  1. Maung Maung Tin, Vol. 2, p. 25
  2. 1 2 3 4 Richard, Arthus (2002). History of Rakhine. Boston, MD: Lexington Books. p. 23. ISBN 0-7391-0356-3. Retrieved 8 July 2012.
  3. Yegar, Moshe (2002). Between integration and secession: The Muslim communities of the Southern Philippines, Southern Thailand, and Western Burma / Myanmar. Lanham, MD: Lexington Books. pp. 23–4. ISBN 0739103563. Retrieved 8 July 2012.
  4. Yegar, Moshe (2002). Between integration and secession: The Muslim communities of the Southern Philippines, Southern Thailand, and Western Burma / Myanmar. Lanham, MD: Lexington Books. p. 24. ISBN 0739103563. Retrieved 8 July 2012.
  5. (Aye Chan 2005, p. 398)

Bibliography

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