Gurmukhi alphabet

Gurmukhi
Type
Languages

Predominantly:

Others:

Time period
16th century CE
Parent systems
Sister systems
Direction Left-to-right
ISO 15924 Guru, 310
Unicode alias
Gurmukhi
U+0A00–U+0A7F

Gurmukhi (IPA: [ɡʊɾmʊkʰi]) (Gurmukhi: ਗੁਰਮੁਖੀ, from the "mouth of the Guru") is a Sikh script modified and standardized by the second Sikh Guru, Guru Angad (1563–1606).[1] Central religious scripture of Sikhi, Guru Granth Sahib is written in the Gurmukhī script, in various dialects – including Lahnda (Western Punjabi), Braj Bhasha, Khariboli, Sanskrit, Sindhi and Persian – often coalesced under the generic title of Sant Bhasha.[2]

Modern Gurmukhī has thirty-eight consonants (akhar), 10 vowel symbols (lāga mātrā), two symbols for nasal sounds (pair bindi and ṭippī), and one symbol which duplicates the sound of any consonant (addak). In addition, four conjuncts are used: three subjoined forms of the consonants Rara, Haha and Vava, and one half-form of Yayya. Use of the conjunct forms of Vava and Yayya is increasingly scarce in modern contexts.[1]

Origins

A handwritten Guru Granth Sahib in Gurmukhī

Gurmukhi is derived from the Brahmi script.[3]

Notable features:

There are two major theories on how the Proto-Gurmukhī script emerged in the 15th century. G.B. Singh (1950), while quoting al-Biruni's Ta'rikh al-Hind (1030 CE), says that the script evolved from Ardhanagari. Al-Biruni writes that the Ardhanagari script was used in Bathinda and western parts of the Punjab in the 10th century. For some time, Bathinda remained the capital of the kingdom of Bhati Rajputs of the Pal clan, who ruled North India before the Muslims occupied the country. According to al-Biruni, Ardhanagari was a mixture of devanagari used in Ujjain and Malwa and Siddha Matrika or the last stage of Siddhaṃ script, a variant of the Śāradā script used in Kashmir. This theory is confusing as Gurmukhī characters have a very close resemblance with "Siddh Matrika" inscriptions found at some sacred wells in Punjab as G.B Singh notes, one being the hathur inscription dating to just before the brith of Guru Nanak. Siddh Matrika seems to have been the prevalent script for devotional writings in Punjab right up to the founding of Sikhism, after which its successor Gurmukhī appears.

Pritam Singh (1992) has also traced the origins of Gurmukhī to the Siddha Matrika. "Siddha Matrika" along with its sister Takri alphabet has its origins in the Śāradā script of Kashmir.

Tarlochan Singh Bedi (1999) writes that the Gurmukhī script developed in the 10-14th centuries from the Devasesha stage of the Śāradā script, the intermediate phase being Siddha Matrika, before the final evolution into Gurmukhī. His argument is that from the 10th century, regional differences started to appear between the Śāradā script used in Punjab, the Hill States (partly Himachal Pradesh) and Kashmir. The regional Śāradā script evolved from this stage until the 14th century, when it starts to appear in the form of Gurmukhī. Indian epigraphists call this stage Devasesha, while Bedi prefers the name Pritham Gurmukhī or Proto-Gurmukhī.

The Sikh gurus adopted proto-Gurmukhī to write the Guru Granth Sahib, the religious scriptures of the Sikhs. Other contemporary scripts used in the Punjab were Takri and the Laṇḍā scripts. The Takri alphabet developed through the Devasesha stage of the Śāradā script and is found mainly in the Hill States such as Chamba, Himachal Pradesh, where it is called Chambyali, and in Jammu Division, where it is known as Dogri. The local Takri variants got the status of official scripts in some of the Punjab Hill States, and were used for both administrative and literary purposes until the 19th century. After 1948, when Himachal Pradesh was established as an administrative unit, the local Takri variants were replaced by Devanagari.

Meanwhile, the mercantile scripts of Punjab known as the Laṇḍā scripts were normally not used for literary purposes. Landa means alphabet "without tail", implying that the script did not have vowel symbols. In Punjab, there were at least ten different scripts classified as Laṇḍā, Mahajani being the most popular. The Laṇḍā scripts were used for household and trade purposes. Compared to the Laṇḍā, Sikh Gurus favoured the use of Proto-Gurmukhī, because of the difficulties involved in pronouncing words without vowel signs.

The usage of Gurmukhī letters in Guru Granth Sahib meant that the script developed its own orthographical rules. In the following epochs, Gurmukhī became the prime script applied for literary writings of the Sikhs. Later in the 20th century, the script was given the authority as the official script of the Punjab, India while in the Punjab, Pakistan the Persianate Shahmukhi alphabet is still in use.

Gurmukhī Punjabi

Although the word Gurmukhī has been commonly translated as "from the Mouth of the Guru," the term used for the Punjabi script has somewhat different connotations. The opinion traditional scholars for this is that as the Sikh holy writings, before they were written down, were uttered by the Gurus, they came to be known as Gurmukhī or the "Utterance of the Guru". Consequently, the script that was used for scribing the utterance was also given the same name. The term that would mean "by the Guru's mouth" would be "Gurmū̃hī̃," which sounds considerably different but looks similar in Latin script.

However, the prevalent view among Punjabi linguists is that as in the early stages the Gurmukhī letters were primarily used by Gurmukhs (literally, those who follow or face the Guru), the script came to be associated with them. Another view is that as the Gurmukhs, in accordance with the Sikh belief, used to meditate on the letters ਵ, ਹ, ਗ, ਰ which jointly form ਵਾਹਿਗੁਰੂ or Praise of Guru in Sikhism, these letters were called Gurmukhī, or "of the Gurmukhs". Later, the whole script came to be known as Gurmukhī.

Consonants

Gurmukhī alphabet with names of animals

The Gurmukhī alphabet contains thirty-five letters. The first three are distinct because they form the basis for vowels and are not consonants, and except for æṛa are never used on their own. See the section on vowels for further details.

Name Pron.(IPA) Name Pron.(IPA) Name Pron.(IPA) Name Pron.(IPA) Name Pron.(IPA)
uɽɑ   æɽɑ ə by itself iɽi   səsːɑ ɦɑɦɑ ɦə
kəkːɑ kʰəkʰːɑ kʰə gəgːɑ ɡə kə̀gːɑ kə̀ ŋɑŋːɑ̃ ŋə
t͡ʃət͡ʃːɑ t͡ʃə t͡ʃʰət͡ʃʰːɑ t͡ʃʰə d͡ʒəd͡ʒːɑ d͡ʒə t͡ʃə̀d͡ʒːɑ t͡ʃə̀ ɲəɲːɑ̃ ɲə
ʈɛŋkɑ ʈə ʈʰəʈʰːɑ ʈʰə ɖəɖːɑ ɖə ʈə̀ɖːɑ ʈə̀ ɳɑɳɑ
t̪ət̪ːɑ t̪ə t̪ʰət̪ʰːɑ t̪ʰə d̪əd̪ːɑ d̪ə t̪ə̀d̪ːɑ t̪ə̀ nənːɑ
pəpːɑ pʰəpʰːɑ pʰə bəbːɑ pə̀bːɑ pə̀ məmːɑ
jəjːɑ ɾɑɾɑ ɾə ləlːɑ ʋɑʋːɑ ʋə ɽɑɽɑ ɽə

ਙ |ŋɑŋːɑ̃ | and ਞ |ɲəɲːɑ̃ | are rarely used. They cannot begin a syllable or be placed between two consonants, and occur most often as an allophone of n before specific consonant phonemes.

The pronunciation of ਵ will vary between v and w depending on the word.

  • To differentiate between consonants, the Punjabi tonal consonants kà, chà, ṭà, tà, and pà are often transliterated in the way of the Hindi voiced aspirate consonants gha, jha, ḍha, dha, and bha respectively, although Punjabi does not have these sounds.
  • Tones in Punjabi can be either rising or falling; in the pronunciation of Gurmukhī letters they are falling, hence the grave accent as opposed to the acute.

In addition to these, there are six consonants created by placing a dot (bindi) at the foot (pair) of the consonant (these are not present in Sri Guru Granth Sahib). These are used most often for loanwords, though not exclusively:

Name Pron.(IPA)
ਸ਼ səsːɑ pɛɾ bɪnd̪i ʃə
ਖ਼ kʰəkʰːɑ pɛɾ bɪnd̪i
ਗ਼ gəgːɑ pɛɾ bɪnd̪i ɣə
ਜ਼ d͡ʒəd͡ʒːɑ pɛɾ bɪnd̪i
ਫ਼ pʰəpʰːɑ pɛɾ bɪnd̪i ɦə
ਲ਼ ləlːɑ pɛɾ bɪnd̪i

|ləlːɑ pɛɾ bɪnd̪i| was only recently added to the Gurmukhī alphabet. It was not a part of the traditional orthography, the phonological difference between 'l' and 'ɭ' was not reflected in the script. Some sources do not consider it a separate letter.

"Subjoined" letters

Three "subscript" letters are utilised in Gurmukhī: forms of ਹ(h), ਰ(r), and ਵ(v). ਰ(r) and ਵ(v) are used to make consonant clusters and behave similarly; subjoined ਹ(h) raises tone.

Vowels

Gurmukhī is similar to Brahmi scripts in that all consonants are followed by an inherent 'a' sound (unless at the end of a word when the 'a' is usually dropped). This inherent vowel sound can be changed by using dependent vowel signs which attach to a bearing consonant. In some cases, dependent vowel signs cannot be used – at the beginning of a word or syllable for instance – and so an independent vowel character is used instead.

Independent vowels are constructed using three bearer characters: Ura (ੳ), Aira (ਅ) and Iri (ੲ). With the exception of Aira (which represents the vowel 'a') they are never used without additional vowel signs.

Vowel Transcription IPA Closest English equivalent
Ind. Dep. with /k/ Name Usage
(none) Muktā a [ə] like a in about
ਕਾ Kannā ā [ɑ] , [ä] like a in car
ਿ ਕਿ Sihārī i [ɪ] like i in it
ਕੀ Bihārī ī [i] like i in litre
ਕੁ Onkaṛ u [ʊ] like u in put
ਕੂ Dulankaṛ ū [u] like oo as in food
ਕੇ Lāvā̃ ē [e] like e in Chile
ਕੈ Dulāvā̃ e [ɛ] like e in sell
ਕੋ Hōṛā ō [o] like o in Spanish amor
ਕੌ Kanōṛā o [ɔ] like o in off

Dotted circles represent the bearer consonant. Vowels are always pronounced after the consonant they are attached to. Thus, Sihari is always written to the left, but pronounced after the character on the right.

Vowel examples

Word IPA Meaning
ਆਲੂ [ɑlu] potato
ਦਿਲ [d̪ɪl] heart
ਗਾਂ [gɑ̃] cow

Other signs

Station sign in the Latin and Gurmukhī scripts in Southall, UK

Nasalisation: tippi and bindi

Ṭippi ( ੰ ) and bindi ( ਂ ) are used for producing a nasal phoneme depending on the following obstruent or a nasal vowel at the end of a word. All short vowels use ṭippi and all long vowels are paired with bindi except for Dulankar ( ੂ ), which uses ṭippi instead. Older texts may follow other conventions.

Bindi ( ਂ ) is also used for nasalisation.

Gemination: addak

The use of addak ( ੱ ) indicates that the following consonant is geminate. This means that the subsequent consonant is doubled or reinforced.

Halant

The halant (੍) character is not used when writing Punjabi in Gurmukhī. However, it may occasionally be used in Sanskritised text or in dictionaries for extra phonetic information. When it is used, it represents the suppression of the inherent vowel.

The effect of this is shown below:

 – kə
ਕ੍ – k

Visarg

The visarg symbol (ਃ U+0A03) is used very occasionally in Gurmukhī. It can either represent an abbreviation (like period is used in English) or it can act like a Sanskrit Visarga where a voiceless 'h' sound is pronounced after the vowel.

Udaat

The udaat symbol (ੑ U+0A51) occurs in older texts and indicates a high tone.

Numerals

Main article: Gurmukhi numerals

Gurmukhī has its own set of numerals that behave exactly as the other numerals do in the Hindu-Arabic numeral system do. These are used extensively in older texts. In modern contexts, they have been replaced by standard Hindu-Arabic numerals.

Numeral Name Simple Transliteration Number
ਸਿਫ਼ਰ [sɪfəɾ] sifar zero
ਇੱਕ [ɪkː] ikk one
ਦੋ [d̪oː] do two
ਤਿੰਨ [t̪ɪnː] tinn three
ਚਾਰ [tʃɑːɾ] chār four
ਪੰਜ [pəndʒ] punj five
ਛੇ [tʃʰeː] che six
ਸੱਤ [sət̪ː] satt seven
ਅੱਠ [əʈʰː] aṭh eight
ਨੌਂ [nɔ̃] nauṃ nine
੧੦ ਦਸ [d̪əs] dass ten

Unicode

Gurmukhī script was added to the Unicode Standard in October, 1991 with the release of version 1.0. Many sites still use proprietary fonts that convert Latin ASCII codes to Gurmukhī glyphs.

The Unicode block for Gurmukhī is U+0A00–U+0A7F:

Gurmukhi[1][2]
Official Unicode Consortium code chart (PDF)
  0 1 2 3 4 5 6 7 8 9 A B C D E F
U+0A0x
U+0A1x
U+0A2x
U+0A3x ਿ
U+0A4x
U+0A5x
U+0A6x
U+0A7x
Notes
1.^ As of Unicode version 9.0
2.^ Grey areas indicate non-assigned code points

Digitisation of Gurmukhī manuscripts

Panjab Digital Library[4] has taken up digitisation of all available manuscripts of Gurmukhī Script. The script is just 500 years old, hence a lot of literature written in all these years is still traceable. Panjab Digital Library has digitised over 5 million pages from different manuscripts and most of them are available online.

Bibliography

See also

References

  1. 1 2 Mandair, Arvind-Pal S.; Shackle, Christopher; Singh, Gurharpal (December 16, 2013). Sikh Religion, Culture and Ethnicity. Routledge. p. 13, Quote: "creation of a pothi in distinct Sikh script (Gurmukhi) seem to relate to the immediate religio-political context ...". ISBN 9781136846342. Retrieved 23 November 2016.
    Mann, Gurinder Singh; Numrich, Paul; Williams, Raymond (December 3, 2007). Buddhists, Hindus, and Sikhs in America. New York: Oxford University Press. p. 100, Quote: "He modified the existing writing systems of his time to create Gurmukhi, the script of the Sikhs; then ...". ISBN 9780198044246. Retrieved 23 November 2016.
    Shani, Giorgio (March 2002). The Territorialization of Identity: Sikh Nationalism in the Diaspora. Japan: Kitakyushu University. p. 11. Retrieved 22 November 2016.
    "Gurmukhi - The Sikh Alphabet". Sikhs.org. Retrieved 14 November 2016.
    Harjeet Singh Gill (1996). Peter T. Daniels; William Bright, eds. The World's Writing Systems. Oxford University Press. p. 395. ISBN 978-0-19-507993-7.
    Khalsa, Sukhmandir. "Introduction to Gurmukhi Script". about.com. Retrieved 14 November 2016.
  2. Harnik Deol, Religion and Nationalism in India. Routledge, 2000. ISBN 0-415-20108-X, 9780415201087. Page 22. "(...) the compositions in the Sikh holy book, Adi Granth, are a melange of various dialects, often coalesced under the generic title of Sant Bhasha."
    The making of Sikh scripture by Gurinder Singh Mann. Published by Oxford University Press US, 2001. ISBN 0-19-513024-3, ISBN 978-0-19-513024-9 Page 5. "The language of the hymns recorded in the Adi Granth has been called Sant Bhasha, a kind of lingua franca used by the medieval saint-poets of northern India. But the broad range of contributors to the text produced a complex mix of regional dialects."
    Surindar Singh Kohli, History of Punjabi Literature. Page 48. National Book, 1993. ISBN 81-7116-141-3, ISBN 978-81-7116-141-6. "When we go through the hymns and compositions of the Guru written in Sant Bhasha (saint-language), it appears that some Indian saint of 16th century...."
    Introduction: Guru Granth Sahib. "Guru Granth Sahib Ji is written in Gurmukhi script. The language, which is most often Sant Bhasha, is very close to Punjabi. It is well understood all over northern and northwest India and is popular among the wandering holy men. Persian and some local dialects have also been used. Many hymns contain words of different languages and dialects, depending upon the mother tongue of the writer or the language of the region where they were composed."
    Nirmal Dass, Songs of the Saints from the Adi Granth. SUNY Press, 2000. ISBN 0-7914-4683-2, ISBN 978-0-7914-4683-6. Page 13. "Any attempt at translating songs from the Adi Granth certainly involves working not with one language, but several, along with dialectical differences. The languages used by the saints range from Sanskrit; regional Prakrits; western, eastern and southern Apabhramsa; and Sahiskriti. More particularly, we find sant bhasha, Marathi, Old Hindi, central and Lehndi Panjabi, Sgettland Persian. There are also many dialects deployed, such as Purbi Marwari, Bangru, Dakhni, Malwai, and Awadhi."
    Harjinder Singh, Sikhism. Guru Granth Sahib (GGS). "Guru Granth Sahib Ji also contains hymns which are written in a language known as Sahiskriti, as well as Sant Bhasha; it also contains many Persian and Sanskrit words throughout."
  3. Harjeet Singh Gill (1996). Peter T. Daniels; William Bright, eds. The World's Writing Systems. Oxford University Press. p. 395. ISBN 978-0-19-507993-7.
  4. Panjab Digital Library

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