14.4% of the U.S. population (2014)
|Regions with significant populations|
Throughout the entire United States, except for New England and the Deep South.|
Plurality in Pennsylvania, New York, and the Midwest
|German (American German dialects, Standard German, Alsatian, Bernese German, Hutterite German, Pennsylvania German, Plautdietsch, Texas German)|
|Related ethnic groups|
The German American ethnic group (German: Deutschamerikaner) consists of Americans who have full or partial German ancestry. With an estimated size of approximately 46 million in 2014, German Americans are the largest of the ancestry groups reported by the US Census Bureau in its American Community Survey. The group accounts for about 1⁄3 of the total ethnic German population in the world.
None of the German states had American colonies. In the 1670s the first significant groups of German immigrants arrived in the British colonies, settling primarily in New York and Pennsylvania. Immigration continued in very large numbers during the 19th century, with eight million arrivals from Germany. In the middle half of the nineteenth century (between 1820 and 1870) over seven and a half million immigrants came to the United States — more than doubling the entire population of the country. By 2010, their population grew to 49.8 million citizens, reflecting a jump of 6 million people since 2000.
There is a "German belt" that extends all the way across the United States, from eastern Pennsylvania to the Oregon coast. Pennsylvania has the largest population of German-Americans in the U.S. and is home to one of the group's original settlements, Germantown (Philadelphia), founded in 1683 and the birthplace of the American antislavery movement in 1688, as well as the revolutionary Battle of Germantown. The state of Pennsylvania has 3.5 million people of German ancestry.
They were pulled by the attractions of land and religious freedom, and pushed out of Europe by shortages of land and religious or political oppression. Many arrived seeking religious or political freedom, others for economic opportunities greater than those in Europe, and others for the chance to start fresh in the New World. The arrivals before 1850 were mostly farmers who sought out the most productive land, where their intensive farming techniques would pay off. After 1840, many came to cities, where "Germania"—German-speaking districts—soon emerged.
The great majority of people with some German ancestry have become Americanized and hardly can be distinguished; fewer than 5% speak German. German-American societies abound, as do celebrations that are held throughout the country to celebrate German heritage, one of the most well-known being the German-American Steuben Parade in New York City, held every third Saturday in September. Traditional Oktoberfest celebrations and the German-American Day are popular festivities. There are major annual events in cities with German heritage including Chicago, Cincinnati, Milwaukee, Pittsburgh, San Antonio, and St. Louis.
The Germans included many quite distinct subgroups with differing religious and cultural values. Lutherans and Catholics typically opposed Yankee moralizing programs such as the prohibition of beer, and favored paternalistic families with the husband deciding the family position on public affairs. They generally opposed women's suffrage but this was used as argument in favor of suffrage when German American became pariahs during World War I. On the other hand, there were Protestant groups that emerged from European pietism such as the German Methodist and United Brethren; they more closely resembled the Yankee Methodists in their moralism.
The first English settlers arrived at Jamestown, Virginia in 1607, and were accompanied by the first German American, Dr. Johannes Fleischer. He was followed in 1608 by five glassmakers and three carpenters or house builders. The first permanent German settlement in what became the United States was Germantown, Pennsylvania, founded near Philadelphia on October 6, 1683.
Large numbers of Germans migrated from the 1680s to 1760s, with Pennsylvania the favored destination. They migrated to America for a variety of reasons. Push factors involved worsening opportunities for farm ownership in central Europe, persecution of some religious groups, and military conscription; pull factors were better economic conditions, especially the opportunity to own land, and religious freedom. Often immigrants paid for their passage by selling their labor for a period of years as indentured servants.
Large sections of Pennsylvania and upstate New York attracted Germans. Most were Lutheran or German Reformed; many belonged to small religious sects such as the Moravians and Mennonites. German Catholics did not arrive in number until after the War of 1812.
In 1709, Protestant Germans from the Pfalz or Palatine region of Germany escaped conditions of hardship, traveling first to Rotterdam and then to London. Anne, Queen of Great Britain, helped them get to her colonies in America. The trip was long and difficult to survive because of the poor quality of food and water aboard ships and the infectious disease typhus. Many immigrants, particularly children, died before reaching America in June 1710.
The Palatine immigration of about 2100 people who survived was the largest single immigration to America in the colonial period. Most were first settled along the Hudson River in work camps, to pay off their passage. By 1711, seven villages had been established in New York on the Robert Livingston manor. In 1723 Germans became the first Europeans allowed to buy land in the Mohawk Valley west of Little Falls. One hundred homesteads were allocated in the Burnetsfield Patent. By 1750, the Germans occupied a strip some 12 miles (19 km) long along both sides of the Mohawk River. The soil was excellent; some 500 houses were built, mostly of stone, and the region prospered in spite of Indian raids. Herkimer was the best-known of the German settlements in a region long known as the "German Flats".
They kept to themselves, married their own, spoke German, attended Lutheran churches, and retained their own customs and foods. They emphasized farm ownership. Some mastered English to become conversant with local legal and business opportunities. They tolerated slavery (although few were rich enough to own a slave).
The most famous of the early German Palatine immigrants was editor John Peter Zenger, who led the fight in colonial New York City for freedom of the press in America. A later immigrant, John Jacob Astor, who came from Baden after the Revolutionary War, became the richest man in America from his fur trading empire and real estate investments in New York.
John Law organized the first colonization of Louisiana with German immigrants. Of the over 5,000 Germans initially immigrating primarily from the Alsace Region as few as 500 made up the first wave of immigrants to leave France en route to the Americas. Less than 150 of those first indentured German farmers made it to Louisiana and settled along what became known as the German Coast. With tenacity, determination and the leadership of D'arensburg these Germans felled trees, cleared land, and cultivated the soil with simple hand tools as draft animals were not available. The German coast settlers supplied the budding City of New Orleans with corn, rice, eggs and meat for many years following.
The Mississippi Company settled thousands of German pioneers in French Louisiana during 1721. It encouraged Germans, particularly Germans of the Alsatian region who had recently fallen under French rule, and the Swiss to immigrate. Alsace was sold to France within the greater context of the Thirty Years' War (1618–1648).
The Jesuit Charlevoix traveled New France (Canada and Louisiana) in the early 1700s. His letter said "these 9,000 Germans, who were raised in the Palatinate (Alsace part of France) were in Arkansas. The Germans left Arkansas en masse. They went to New Orleans and demanded passage to Europe. The Mississippi Company gave the Germans rich lands on the right bank of the Mississippi River about 25 miles (40 km) above New Orleans. The area is now known as 'the German Coast'."
A thriving population of Germans lived upriver from New Orleans, Louisiana, known as the German Coast. They were attracted to the area through pamphlets such as J. Hanno Deiler's "Louisiana: A Home for German Settlers".
Two waves of German colonists in 1714 and 1717 founded a large colony in Virginia called Germanna, located near modern-day Culpeper, Virginia. Virginia Lieutenant Governor Alexander Spotswood, taking advantage of the headright system, had bought land in present-day Spotsylvania and encouraged German immigration by advertising in Germany for miners to move to Virginia and establish a mining industry in the colony. The name "Germanna", selected by Governor Alexander Spotswood, reflected both the German immigrants who sailed across the Atlantic to Virginia and the British Queen, Anne, who was in power at the time of the first settlement at Germanna.
In North Carolina, German Moravians living around Bethlehem, Pennsylvania purchased nearly 100,000 acres (400 km2) from Lord Granville (one of the British Lords Proprietor) in the Piedmont of North Carolina in 1753. They established German settlements on that tract, especially in the area around what is now Winston-Salem. They also founded the transitional settlement of Bethabara, North Carolina, translated as House of Passage, the first planned Moravian community in North Carolina, in 1759. Soon after, the German Moravians founded the town of Salem in 1766 (now a historical section in the center of Winston-Salem) and Salem College (an early female college) in 1772.
In the Georgia Colony, Germans mainly from the Swabia region settled in Savannah, St. Simon's Island and Fort Frederica in the 1730s and 1740s. They were actively recruited by James Oglethorpe and quickly distinguished themselves through improved farming, advanced tabby (cement)-construction, and leading joint Lutheran-Anglican-Reformed religious services for the colonists.
Between 1742 and 1753, roughly 1,000 Germans settled in Broad Bay, Massachusetts (now Waldoboro, Maine). Many of the colonists fled to Boston, Nova Scotia, and North Carolina after their houses were burned and their neighbors killed or carried into captivity by Native Americans. The Germans who remained found it difficult to survive on farming, and eventually turned to the shipping and fishing industries.
The tide of German immigration to Pennsylvania swelled between 1725 and 1775, with immigrants arriving as redemptioners or indentured servants. By 1775, Germans constituted about one-third of the population of the state. German farmers were renowned for their highly productive animal husbandry and agricultural practices. Politically, they were generally inactive until 1740, when they joined a Quaker-led coalition that took control of the legislature, which later supported the American Revolution. Despite this, many of the German settlers were loyalists during the Revolution, possibly because they feared their royal land grants would be taken away by a new republican government, or because of loyalty to a British German monarchy who had provided the opportunity to live in a liberal society. The Germans, comprising Lutherans, Reformed, Mennonites, Amish, and other sects, developed a rich religious life with a strong musical culture. Collectively, they came to be known as the Pennsylvania Dutch (from Deutsch).
Etymologically, the word Dutch originates from the Old High German word "diutisc" (from "diot" "people"), referring to the Germanic "language of the people" as opposed to Latin, the language of the learned (see also theodiscus). Only later did the word come to refer to the people who spoke the language. Other Germanic language variants for "deutsch/deitsch/dutch" are: Dutch "Duits" and "Diets", Yiddish "daytsh", Danish "tysk", Norwegian "tysk", or Swedish "tyska". There were few German Catholics in Pennsylvania before the 1810s.
The Studebaker brothers, forefathers of the wagon and automobile makers, arrived in Pennsylvania in 1736 from the famous blade town of Solingen. With their skills, they made wagons that carried the frontiersmen westward; their cannons provided the Union Army with artillery in the American Civil War, and their automobile company became one of the largest in America, although never eclipsing the "Big Three", and was a factor in the war effort and in the industrial foundations of the Army.
When the American Revolutionary War broke out, Britain made arrangements with German princes to hire some 30,000 "Hessian" soldiers to fight against the American army. The largest group came from the country of Hesse, and the soldiers are often referred to as Hessians. Many became prisoners on American farms, some of whom permanently settled in America.
|German Immigration to United States (1820-2004)|
| Number of|
| Number of|
|Total : 7,237,594|
The largest flow of German immigration to America occurred between 1820 and World War I, during which time nearly six million Germans immigrated to the United States. From 1840 to 1880, they were the largest group of immigrants. Following the Revolutions of 1848 in the German states, a wave of political refugees fled to America, who became known as Forty-Eighters. They included professionals, journalists, and politicians. Prominent Forty-Eighters included Carl Schurz and Henry Villard.
"Latin farmer" or Latin Settlement is the designation of several settlements founded by some of the Dreissiger and other refugees from Europe after rebellions like the Frankfurter Wachensturm beginning in the 1830s—predominantly in Texas and Missouri, but also in other US states—in which German intellectuals (freethinkers, German: Freidenker, and Latinists) met together to devote themselves to the German literature, philosophy, science, classical music, and the Latin language. A prominent representative of this generation of immigrants was Gustav Koerner who lived most of the time until his death in Belleville, Illinois.
A few German Jews came in the colonial era. The largest numbers arrived after 1820, especially in the mid-19th century. They spread across the North and South (and California, where Levi Strauss arrived in 1853. They formed small German-Jewish communities in cities and towns. They typically were local and regional merchants selling clothing; others were livestock dealers, agricultural commodity traders, bankers, and operators of local businesses. Henry Lehman, who founded Lehman Brothers in Alabama, was a particularly prominent example of such a German-Jewish immigrant. They formed Reformed synagogues and sponsored numerous local and national philanthropic organizations, such as B'nai B'rith. This German-speaking group is quite distinct from the Yiddish speaking East-European Jews who arrived in much larger numbers staring in the late 19th century and concentrated in New York.
Cities of the Midwest
The Midwestern cities of Milwaukee, Cincinnati, St. Louis, Chicago were favored destinations of German immigrants. Also, the Northern Kentucky area along the Ohio River was a favored destination. By 1900, the populations of the cities of Cleveland, Milwaukee, and Cincinnati were all more than 40% German American. Dubuque and Davenport, Iowa had even larger proportions, as did Omaha, Nebraska, where the proportion of German Americans was 57% in 1910. In many other cities of the Midwest, such as Fort Wayne, Indiana, German Americans were at least 30% of the population. By 1850 there were 5,000 Germans, mostly Schwabians living in, and around, and Ann Arbor, Michigan.
A favorite destination was Milwaukee, known as "the German Athens". Radical Germans trained in politics in the old country dominated the city's Socialists. Skilled workers dominated many crafts, while entrepreneurs created the brewing industry; the most famous brands included Pabst, Schlitz, Miller, and Blatz.
Whereas half of German immigrants settled in cities, the other half established farms in the Midwest. From Ohio to the Plains states, a heavy presence persists in rural areas into the 21st century.
Few Germans settled in the Deep South, apart from some in New Orleans.
Texas attracted many Germans who entered through Galveston and Indianola, both those who came to farm, and later immigrants who more rapidly took industrial jobs in cities such as Houston. As in Milwaukee, Germans in Houston built the brewing industry. By the 1920s, the first generation of college-educated German Americans were moving into the chemical and oil industries.
Texas had about 20,000 German Americans in the 1850s. They did not form a uniform bloc, but were highly diverse and drew from geographic areas and all sectors of European society, except that very few aristocrats or upper middle class businessmen arrived. In this regard, Texas Germania was a microcosm of the Germania nationwide.
The Germans who settled Texas were diverse in many ways. They included peasant farmers and intellectuals; Protestants, Catholics, Jews, and atheists; Prussians, Saxons, and Hessians; abolitionists and slave owners; farmers and townsfolk; frugal, honest folk and ax murderers. They differed in dialect, customs, and physical features. A majority had been farmers in Germany, and most arrived seeking economic opportunities. A few dissident intellectuals fleeing the 1848 revolutions sought political freedom, but few, save perhaps the Wends, went for religious freedom. The German settlements in Texas reflected their diversity. Even in the confined area of the Hill Country, each valley offered a different kind of German. The Llano valley had stern, teetotaling German Methodists, who renounced dancing and fraternal organizations; the Pedernales valley had fun-loving, hardworking Lutherans and Catholics who enjoyed drinking and dancing; and the Guadalupe valley had freethinking Germans descended from intellectual political refugees. The scattered German ethnic islands were also diverse. These small enclaves included Lindsay in Cooke County, largely Westphalian Catholic; Waka in Ochiltree County, Midwestern Mennonite; Hurnville in Clay County, Russian German Baptist; and Lockett in Wilbarger County, Wendish Lutheran.
Germans from Russia
Germans from Russia were the most traditional of German-speaking arrivals. They were Germans who had lived for generations throughout the Russian Empire, but especially along the Volga River in Russia, near the Crimea. Their ancestors had come from all over the German-speaking world, invited by Catherine the Great in 1762 and 1763 to settle and introduce more advanced German agriculture methods to rural Russia. They had been promised by the manifesto of their settlement the ability to practice their respective Christian denominations, retain their culture and language, and retain immunity from conscription for them and their descendants. As time passed, the Russian monarchy gradually eroded the ethnic German population's relative autonomy. Conscription eventually was reinstated; this was especially harmful to the Mennonites, who practice pacifism. Throughout the 19th century, pressure increased from the Russian government to culturally assimilate. Many Germans from Russia found it necessary to emigrate to avoid conscription and preserve their culture. About 100,000 immigrated by 1900, settling primarily in the Dakotas, Kansas and Nebraska. The southern central part of North Dakota was known as "the German-Russian triangle". A smaller number moved farther west, finding employment as ranchers and cowboys.
Negatively influenced by the violation of their rights and cultural persecution by the Tsar, the Germans from Russia who settled in the northern Midwest saw themselves a downtrodden ethnic group separate from Russian Americans and having an entirely different experience from the German Americans who had immigrated from German lands; they settled in tight-knit communities that retained their German language and culture. They raised large families, built German-style churches, buried their dead in distinctive cemeteries using cast iron grave markers, and created choir groups that sang German church hymns. Many farmers specialized in sugar beets—still a major crop in the upper Great Plains. During World War I, their identity was challenged by anti-German sentiment. By the end of World War II, the German language, which had always been used with English for public and official matters, was in serious decline. Today, German is preserved mainly through singing groups and recipes, with the Germans from Russia in the northern Great Plains states speaking predominantly English. German remains the second most spoken language in North and South Dakota, and Germans from Russia often use loanwords, such as Kuchen for cake. Despite the loss of their language, the ethnic group remains distinct, and has left a lasting impression on the American West.
Sentiment among German Americans was largely anti-slavery, especially among Forty-Eighters. Notable Forty-Eighter Hermann Raster wrote passionately against slavery and was very pro-Lincoln. Raster published anti-slavery pamphlets and was the editor of the most influential German language newspaper in America at the time. He helped secure the votes of German-Americans across the United States for Abraham Lincoln. When Raster died the Chicago Tribune published an article regarding his service as a correspondent for America to the German states saying, "His writings during and after the Civil War did more to create understanding and appreciation of the American situation in Germany and to float U.S. bonds in Europe than the combined efforts of all the U.S. ministers and consuls." Hundreds of thousands of German Americans volunteered to fight for the Union in the American Civil War (1861–1865). The Germans were the largest immigrant group to participate in the Civil War; over 176,000 U.S. soldiers were born in Germany. A popular Union commander among Germans, Major General Franz Sigel was the highest-ranking German officer in the Union Army, with many German immigrants claiming to enlist to "fight mit Sigel".
Western railroads, with large land grants available to attract farmers, set up agencies in Hamburg and other German cities, promising cheap transportation, and sales of farmland on easy terms. For example, the Santa Fe railroad hired its own commissioner for immigration, and sold over 300,000 acres (1,200 km2) to German-speaking farmers.
Throughout the 19th and 20th centuries, the German Americans showed a high interest in becoming farmers, and keeping their children and grandchildren on the land. While they needed profits to stay in operation, they used profits as a tool "to maintain continuity of the family." They used risk averse strategies, and carefully planned their inheritances to keep the land in the family. Their communities showed smaller average farm size, greater equality, less absentee ownership and greater geographic persistence. As one farmer explained, "To protect your family has turned out to be the same thing as protecting your land."
Germany was a large country with many diverse subregions which contributed immigrants. Dubuque was the base of the Ostfriesische Nachrichten ("East Fresian News") from 1881 to 1971. It connected the 20,000 immigrants from East Friesland (Ostfriesland), Germany, to each other across the Midwest, and to their old homeland. In Germany East Friesland was often a topic of ridicule regarding backward rustics, but editor Leupke Hündling shrewdly combined stories of proud memories of Ostfriesland. The editor enlisted a network of local correspondents. By mixing local American and local German news, letters, poetry, fiction, and dialogue, the German-language newspaper allowed immigrants to honor their origins and celebrate their new life as highly prosperous farmers with much larger farms than were possible back in impoverished Ostfriesland. During the world wars, when Germania came under heavy attack, the paper stressed its humanitarian role, mobilizing readers to help the people of East Friesland with relief funds. Younger generations could usually speak German but not read it, so the subscription based dwindled away as the target audience Americanized itself.
Relatively few German Americans held office, but the men voted once they became citizens. In general during the Third party System (1850s–1890s), the Protestants and Jews leaned toward the Republican party and the Catholics were strongly Democratic. When prohibition was on the ballot, the Germans voted solidly against it. They strongly distrusted moralistic crusaders, whom they called "Puritans", including the temperance reformers and many Populists. The German community strongly opposed Free Silver, and voted heavily against crusader William Jennings Bryan in 1896. In 1900, however, many German Democrats returned to their party and voted for Bryan, perhaps because of President William McKinley's foreign policy.
At the local level, historians have explored the changing voting behavior of the German-American community and one of its major strongholds, St. Louis, Missouri. The German Americans had voted 80 percent for Lincoln in 1860, and strongly supported the war effort. They were a bastion of the Republican Party in St. Louis and nearby immigrant strongholds in Missouri and southern Illinois. The German Americans were angered by a proposed Missouri state constitution that discriminating against Catholics and freethinkers. The requirement of a special loyalty oath for priests and ministers was troublesome. Despite their strong opposition the constitution was ratified in 1865. Racial tensions with the blacks began to emerge, especially in terms of competition for unskilled labor jobs. Germania was nervous about black suffrage in 1868, fearing that blacks would support puritanical laws Especially regarding the prohibition of beer gardens on Sundays. The tensions split off a large German element in 1872, led by Carl Schurz. They supported the Liberal Republican party led by Benjamin Gratz Brown for governor in 1870 and Horace Greeley for president in 1872.
Many Germans in late 19th century cities were socialists; Germans played a significant role in the labor union movement. A few were anarchists. Six of the eight anarchist defendants in the Haymarket Affair of 1886 in Chicago were German.
Hugo Münsterberg (1863–1916), a German psychologist, moved to Harvard in the 1890s and became a leader in the new profession. He was president of the American Psychological Association in 1898, and the American Philosophical Association in 1908, and played a major role in many other American and international organizations.
Arthur Preuss (1871–1934) was a leading journalist, and theologian. A layman in St Louis. His Fortnightly Review (in English) was a major conservative voice read closely by church leaders and intellectuals from 1894 until 1934. He was intensely loyal to the Vatican. Preuss upheld the German Catholic community, denounced the "Americanism" heresy, promoted the Catholic University of America, and anguished over the anti-German America hysteria during World War I. He provided lengthy commentary regarding the National Catholic Welfare Conference, the anti-Catholic factor in the presidential campaign of 1928, the hardships of the Great Depression, and the liberalism of the New Deal.
World War I anti-German sentiment
During World War I (1917–18), German Americans were often accused of being too sympathetic to Imperial Germany. Former president Theodore Roosevelt denounced "hyphenated Americanism", insisting that dual loyalties were impossible in wartime. A small minority came out for Germany, or ridiculed the British (as did H. L. Mencken). Similarly, Harvard psychology professor Hugo Münsterberg before his death in 1916 had become an informal spokesman for Germany, and was attacked by his colleagues.
The Justice Department prepared a list of all German aliens, counting approximately 480,000 of them, more than 4,000 of whom were imprisoned in 1917–18. The allegations included spying for Germany, or endorsing the German war effort. Thousands were forced to buy war bonds to show their loyalty. The Red Cross barred individuals with German last names from joining in fear of sabotage. One person was killed by a mob; in Collinsville, Illinois, German-born Robert Prager was dragged from jail as a suspected spy and lynched. A Minnesota minister was tarred and feathered when he was overheard praying in German with a dying woman.
In Chicago, Frederick Stock temporarily stepped down as conductor of the Chicago Symphony Orchestra until he finalized his naturalization papers. Orchestras replaced music by German composer Wagner with French composer Berlioz. In Cincinnati, the public library was asked to withdraw all German books from its shelves. German-named streets were renamed. The town, Berlin, Michigan, was changed to Marne, Michigan (honoring those who fought in the Battle of Marne). In Iowa, in the 1918 Babel Proclamation, the governor prohibited all foreign languages in schools and public places. Nebraska banned instruction in any language except English, but the U.S. Supreme Court ruled the ban illegal in 1923 (Meyer v. Nebraska). The response of German Americans to these tactics was often to "Americanize" names (e.g., Schmidt to Smith, Müller to Miller) and limit the use of the German language in public places, especially churches.
American wartime propaganda depicted the bloodthirsty German "Hun" soldier as an enemy of civilization, with his eyes on America from across the Atlantic
World War II
Between 1931 and 1940, 114,000 Germans moved to the United States, many of whom—including Nobel prize winner Albert Einstein and author Erich Maria Remarque—were Jewish Germans or anti-Nazis fleeing government oppression. About 25,000 people became paying members of the pro-Nazi German American Bund during the years before the war. German aliens were the subject of suspicion and discrimination during the war, although prejudice and sheer numbers meant they suffered as a group generally less than Japanese Americans. The Alien Registration Act of 1940 required 300,000 German-born resident aliens who had German citizenship to register with the Federal government and restricted their travel and property ownership rights. Under the still active Alien Enemy Act of 1798, the United States government interned nearly 11,000 German citizens between 1940 and 1948. Civil rights violations occurred. An unknown number of "voluntary internees" joined their spouses and parents in the camps and were not permitted to leave.
President Franklin D. Roosevelt sought out Americans of German ancestry for top war jobs, including General Dwight D. Eisenhower, Admiral Chester W. Nimitz, and USAAF General Carl Andrew Spaatz. He appointed Republican Wendell Willkie as a personal representative. German Americans who had fluent German language skills were an important asset to wartime intelligence, and they served as translators and as spies for the United States. The war evoked strong pro-American patriotic sentiments among German Americans, few of whom by then had contacts with distant relatives in the old country.
In the aftermath of World War II, millions of ethnic Germans were forcibly expelled from their homes within the redrawn borders of Central and Eastern Europe, including the Soviet Union, Poland, Czechoslovakia, Romania, Hungary and Yugoslavia. Most resettled in Germany, but others came as refugees to the United States in the late 1940s, and established cultural centers in their new homes. Some Danube Swabians, for instance, ethnic Germans who had maintained language and customs after settlement along the Danube in Hungary, later Yugoslavia (now Serbia), immigrated to the U.S. after the war.
After 1970, anti-German sentiment aroused by World War II faded away. Today, German Americans who immigrated after World War II share the same characteristics as any other Western European immigrant group in the U.S. They are mostly professionals and academics who have come for professional reasons. Since the collapse of the Soviet Union and reunification, Germany has become a preferred destination for immigrants rather than a source of migrating peoples.
In the 1990 U.S. Census, 58 million Americans claimed to be solely or partially of German descent. According to the 2005 American Community Survey, 50 million Americans have German ancestry. German Americans represent 17% of the total U.S. population and 26% of the non-Hispanic white population.
The Economist magazine in 2015 interviewed Petra Schürmann, the director of the German-American Heritage Museum in Washington for a major article on German-Americans. She notes that all over the United States celebrations such as German fests and Oktoberfests have been appearing.
Of the four major US regions, German was the most-reported ancestry in the Midwest, second in the West, and third in both the Northeast and the South. German was the top reported ancestry in 23 states, and it was one of the top five reported ancestries in every state except Maine and Rhode Island.
At the 2000 census, this was the breakdown of German Americans by state, including the District of Columbia:
|State||German American Population||Percentage|
|District of Columbia||27,450||4.8|
Today, most German Americans have assimilated to the point that they no longer have readily identifiable ethnic communities, though there are still many metropolitan areas where German is the most reported ethnicity, such as Cincinnati, Northern Kentucky, Cleveland, Columbus, Indianapolis, Milwaukee, Minneapolis – Saint Paul, Pittsburgh, and St. Louis.
Communities with high percentages of people of German ancestry
- Monterey, Ohio 83.6%
- Granville, Ohio 79.6%
- St. Henry, Ohio 78.5%
- Germantown Township, Illinois 77.6%
- Jackson, Indiana 77.3%
- Washington, Ohio 77.2%
- St. Rose, Illinois 77.1%
- Butler, Ohio 76.4%
- Marion, Ohio 76.3%
- Jennings, Ohio and Germantown, Illinois (village) 75.6%
- Coldwater, Ohio 74.9%
- Jackson, Ohio 74.6%
- Union, Ohio 74.1%
- Minster, Ohio and Kalida, Ohio 73.5%
- Greensburg, Ohio 73.4%
- Aviston, Illinois 72.5%
- Teutopolis, Illinois (village) 72.4%
- Teutopolis, Illinois (township) and Cottonwood, Minnesota 72.3%
- Dallas, Michigan 71.7%
- Gibson, Ohio 71.6%
- Marshfield, Fond du Lac County, Wisconsin 71.5%
- Santa Fe, Illinois 70.8%
- Recovery, Ohio 70.4%
- Brothertown, Wisconsin 69.9%
- Herman, Dodge County, Wisconsin 69.8%
Large communities with high percentages of people of German ancestry
- Dubuque, Iowa 40%
- Fargo, North Dakota 43%
- Madison, Wisconsin 29%
- Green Bay, Wisconsin 29%
- Levittown, Pennsylvania 22%
- Erie, Pennsylvania 22%
- Cincinnati, Ohio 19.8%
- Pittsburgh, Pennsylvania 19.7%
- Columbus, Ohio 19.4%
- Beaverton, Oregon 17%
Communities with the most residents born in Germany
- Lely Resort, Florida 6.8%
- Pemberton Heights, New Jersey 5.0%
- Kempner, Texas 4.8%
- Cedar Glen Lakes, New Jersey 4.5%
- Alamogordo, New Mexico 4.3%
- Sunshine Acres, Florida and Leisureville, Florida 4.2%
- Wakefield, Kansas 4.1%
- Quantico, Virginia 4.0%
- Crestwood Village, New Jersey 3.8%
- Shandaken, New York 3.5%
- Vine Grove, Kentucky 3.4%
- Burnt Store Marina, Florida and Boles Acres, New Mexico 3.2%
- Allenhurst, Georgia, Security-Widefield, Colorado, Grandview Plaza, Kansas, and Fairbanks Ranch, California 3.0%
- Standing Pine, Mississippi 2.9%
- Millers Falls, Massachusetts, Marco Island, Florida, Daytona Beach Shores, Florida, Radcliff, Kentucky, Beverly Hills, Florida, Davilla, Texas, Annandale, New Jersey, and Holiday Heights, New Jersey 2.8%
- Fort Riley North, Kansas, Copperas Cove, Texas, and Cedar Glen West, New Jersey 2.7%
- Pelican Bay, Florida, Masaryktown, Florida, Highland Beach, Florida, Milford, Kansas, and Langdon, New Hampshire 2.6%
- Forest Home, New York, Southwest Bell, Texas, Vineyards, Florida, South Palm Beach, Florida, and Basye-Bryce Mountain, Virginia 2.5%
- Sausalito, California, Bovina, New York, Fanwood, New Jersey, Fountain, Colorado, Rye Brook, New York and Desoto Lakes, Florida 2.4%
- Ogden, Kansas, Blue Berry Hill, Texas, Lauderdale-by-the-Sea, Florida, Sherman, Connecticut, Leisuretowne, New Jersey, Killeen, Texas, White House Station, New Jersey, Junction City, Kansas, Ocean Ridge, Florida, Viola, New York, Waynesville, Missouri and Mill Neck, New York 2.3%
- Level Plains, Alabama, Kingsbury, Nevada, Tega Cay, South Carolina, Margaretville, New York, White Sands, New Mexico, Stamford, New York, Point Lookout, New York, and Terra Mar, Florida 2.2%
- Rifton, Manasota Key, Florida, Del Mar, California, Yuba Foothills, California, Daleville, Alabama. Tesuque, New Mexico, Plainsboro Center, New Jersey, Silver Ridge, New Jersey and Palm Beach, Florida 2.1%
- Oriental, North Carolina, Holiday City-Berkeley, New Jersey, North Sea, New York, Ponce Inlet, Florida, Woodlawn-Dotsonville, Tennessee, West Hurley, New York, Littlerock, California, Felton, California, Laguna Woods, California, Leisure Village, New Jersey, Readsboro, Vermont, Nolanville, Texas, and Groveland-Big Oak Flat, California 2.0%
- Rotonda, Florida, Grayson, California, Shokan, New York, The Meadows, Florida, Southeast Comanche, Oklahoma, Lincolndale, New York, Fort Polk South, Louisiana, and Townsend, Massachusetts 1.9%
- Pine Ridge, Florida, Boca Pointe, Florida, Rodney Village, Delaware, Palenville, New York, and Topsfield, Massachusetts 1.8%
The Germans worked hard to maintain and cultivate their language, especially through newspapers and classes in elementary and high schools. German Americans in many cities, such as Milwaukee, brought their strong support of education, establishing German-language schools and teacher training seminaries (Töchter-Institut) to prepare students and teachers in German language training. By the late 19th century, the Germania Publishing Company was established in Milwaukee, a publisher of books, magazines, and newspapers in German.
"Germania" was the common term for German American neighborhoods and their organizations. Deutschtum was the term for transplanted German nationalism, both culturally and politically. Between 1875 and 1915, the German American population in the United States doubled, and many of its members insisted on maintaining their culture. German was used in local schools and churches, while numerous Vereine, associations dedicated to literature, humor, gymnastics, and singing, sprang up in German American communities. German Americans tended to support the German government's actions, and, even after the United States entered World War I, they often voted for antidraft and antiwar candidates. 'Deutschtum' in the United States disintegrated after 1918.
Beginning in 1741, the German-speaking Moravian Church Settlements of Bethlehem, Nazareth and Lititz, Pennsylvania, and Wachovia in North Carolina had highly developed musical cultures. Choral music, Brass and String Music and Congregational singing were highly cultivated. The Moravian Church produced many composers and musicians. Haydn's Creation had its American debut in Bethlehem in the early 19th century.
The spiritual beliefs of Johann Conrad Beissel (1690–1768) and the Ephrata Cloister—such as the asceticism and mysticism of this Lancaster County, Pennsylvania, group - are reflected in Beissel's treatises on music and hymns, which have been considered the beginning of America's musical heritage.
A small city, Wheeling, West Virginia could boast of 11 singing societies—Maennerchor, Harmonie, Liedertafel, Beethoven, Concordia, Liederkranz, Germania, Teutonia, Harmonie-Maennerchor, Arion, and Mozart. The first began in 1855; the last folded in 1961. An important aspect of Wheeling social life, these societies reflected various social classes and enjoyed great popularity until anti-German sentiments during World War I and changing social values dealt them a death blow.
The Liederkranz, a German-American music society, played an important role in the integration of the German community into the life of Louisville, Kentucky. Started in 1848, the organization was strengthened by the arrival of German liberals after the failure of the revolution of that year. By the mid-1850s the Germans formed one-third of Louisville's population and faced nativist hostility organized in the Know-Nothing movement. Violent demonstrations forced the chorus to suppress publicity of its performances that included works by composer Richard Wagner. The Liederkranz suspended operations during the Civil War, but afterward grew rapidly, and was able to build a large auditorium by 1873. An audience of 8,000 that attended a performance in 1877 demonstrated that the Germans were an accepted part of Louisville life.
The Imperial government in Berlin promoted German culture in the U.S., especially music. During the late 19th and early 20th centuries, the preponderance of German music on American symphony stages went hand in hand with the Kaiser's agenda for Germany's global expansion. After Germany's unification in 1871, German cultural diplomacy aimed increasingly to convince Anglo-American elites of the superiority of German culture to win political allies in the United States. A steady influx of German-born conductors, including Arthur Nikisch and Karl Muck, spurred the reception of German music in the United States, while German musicians seized on Victorian Americans' growing concern with 'emotion'. The performance of pieces such as Beethoven's Ninth Symphony established German serious music as the superior language of feeling, filling audiences with awe for the superiority not just of German art, but also of Germany in general—precisely the respect for German greatness and emotionalism that William II wanted to convey.
Turner societies in the United States were first organized during the mid-19th century so German American immigrants could visit with one another and become involved in social and sports activities. The National Turnerbund, the head organization of the Turnvereine, started drilling members as in militia units in 1854. Nearly half of all Turners fought in the Civil War, mostly on the Union side, and a special group served as bodyguards for President Lincoln.
By the 1890s, Turners numbered nearly 65,000. At the turn of the 21st century, however, with the ethnic identity of European Americans in flux and Americanization a key element of immigrant life, there were few Turner groups, athletic events were limited, and non-Germans were members. A survey of surviving groups and members reflects these radical changes in the role of Turner societies and their marginalization in 21st-century American society, as younger German Americans tended not to belong, even in strongholds of German heritage in the Midwest.
As for any immigrant population, the development of a foreign-language press helped immigrants more easily learn about their new home, maintain connections to their native land, and unite immigrant communities. By the late 19th century, Germania published over 800 regular publications. The most prestigious daily newspapers, such as the New Yorker Staats-Zeitung, the Anzeiger des Westens in St. Louis, and the Illinois Staats-Zeitung in Chicago, promoted middle-class values and encouraged German ethnic loyalty among their readership. The Germans were proud of their language, supported many German-language public and private schools, and conducted their church services in German. They published at least two-thirds of all foreign language newspapers in the U.S. The papers were owned and operated in the U.S., with no control from Germany. As Wittke emphasizes, press. it was "essentially an American press published in a foreign tongue." The papers reported on major political and diplomatic events involving Germany, with pride but from the viewpoint of its American readers. For example, during the latter half of the 19th century, at least 176 different German-language publications began operations in the city of Cincinnati alone. Many of these publications folded within a year, while a select few, such as the Cincinnati Freie Presse, lasted nearly a century. Other cities experienced similar turnover among immigrant publications, especially from opinion press, which published little news and focused instead on editorial commentary.
By the end of the 19th century, there were over 800 German-language publications in the United States. German immigration was on the decline, however, and with subsequent generations integrating into English-speaking society, the German language press began to struggle. The periodicals that managed to survive in immigrant communities faced an additional challenge with anti-German sentiment during World War I and with the Espionage and Sedition Acts, which authorized censorship of foreign language newspapers. Prohibition also had a destabilizing impact on the German immigrant communities upon which the German-language publications relied. By 1920, there were only 278 German language publications remaining in the country. After 1945, only a few publications have been started. One example is Hiwwe wie Driwwe (Kutztown, PA), the nation's only Pennsylvania German newspaper, which was established in 1997.
Germans brought organized gymnastics to America, and were strong supporters of sports programs. They used sport both to promote ethnic identity and pride and to facilitate integration into American society. Beginning in the mid-19th century, the Turner movement offered exercise and sports programs, while also providing a social haven for the thousands of new German immigrants arriving in the United States each year. Another highly successful German sports organization was the Buffalo Germans basketball team, winners of 762 games (against only 85 losses) in the early years of the 20th century. These examples, and others, reflect the evolving place of sport in the assimilation and socialization of much of the German-American population.
German immigrants who arrived before the 19th century tended to have been members of the Evangelical Lutheran Churches in Germany, and created the Lutheran Synods of Pennsylvania, North Carolina and New York. The largest Lutheran denominations in the U.S. today—the Evangelical Lutheran Church in America, the Lutheran Church–Missouri Synod, and the Wisconsin Evangelical Lutheran Synod—are all descended from churches started by German immigrants among others. Calvinist Germans founded the Reformed Church in the United States (especially in New York and Pennsylvania), and the Evangelical Synod of North America (strongest in the Midwest), which is now part of the United Church of Christ. Many immigrants joined different churches from those that existed in Germany. Protestants often joined the Methodist church. In the 1740s, Count Nicolas von Zinzendorf tried to unite all the German-speaking Christians—(Lutheran, Reformed, and Separatists)—into one "Church of God in the Spirit". The Moravian Church in America is one of the results of this effort, as are the many "Union" churches in rural Pennsylvania.
Before 1800, communities of Amish, Mennonites, Schwarzenau Brethren and Moravians had formed and are still in existence today. The Old Order Amish and a majority of the Old Order Mennonites still speak dialects of German, including Pennsylvania German, informally known as Pennsylvania Dutch. The Amish, who were originally from southern Germany and Switzerland, arrived in Pennsylvania during the early 18th century. Amish immigration to the United States reached its peak between the years 1727 and 1770. Religious freedom was perhaps the most pressing cause for Amish immigration to Pennsylvania, which became known as a haven for persecuted religious groups.
The Hutterites are another example of a group of German Americans who continue a lifestyle similar to that of their ancestors. Like the Amish, they fled persecution for their religious beliefs, and came to the United States between 1874 and 1879. Today, Hutterites mostly reside in Montana, the Dakotas, and Minnesota, and the western provinces of Canada. Hutterites continue to speak Hutterite German. Most are able to understand Standard German in addition to their dialect. The German speaking "Russian" Mennonites migrated during the same time as the Hutterites, but assimilated relatively quickly in the United Stetes, whereas groups of "Russian" Mennonites in Canada resisted assimilation.
Immigrants from Germany in the mid-to-late-19th century brought many different religions with them. The most numerous were Lutheran or Catholic, although the Lutherans were themselves split among different groups. The more conservative Lutherans comprised the Lutheran Church–Missouri Synod and the Wisconsin Evangelical Lutheran Synod. Other Lutherans formed various synods, most of which merged with Scandinavian-based synods in 1988, forming the Evangelical Lutheran Church in America. Catholic Germans started immigrating in large numbers in the mid to latter 19th century, spurred in particular by the Kulturkampf.
Some 19th-century immigrants, especially the "Forty-Eighters", were secular, rejecting formal religion. About 250,000 German Jews had arrived by the 1870s, and they sponsored reform synagogues in many small cities across the country. About 2 million Central and Eastern European Jews arrived from the 1880s to 1924, bringing more traditional religious practices.
|^a Foreign-born population only|
After two or three generations, most German Americans adopted mainstream American customs — some of which they heavily influenced — and switched their language to English. As one scholar concludes, "The overwhelming evidence ... indicates that the German-American school was a bilingual one much (perhaps a whole generation or more) earlier than 1917, and that the majority of the pupils may have been English-dominant bilinguals from the early 1880s on." By 1914, the older members attended German-language church services, while younger ones attended English services (in Lutheran, Evangelical and Catholic churches). In German parochial schools, the children spoke English among themselves, though some of their classes were in German. In 1917–18, after the US entry into World War I on the side of the British, nearly all German language instruction ended, as did most German-language church services.
About 1.5 million Americans speak German at home, according to the 2000 census. From 1860–1917, German was widely spoken in German neighborhoods; see German in the United States. There is a false myth, called the Muhlenberg legend, that German was almost the official language of the U.S. There was never any such proposal. The U.S. has no official language, but use of German was strongly discouraged during World War I and fell out of daily use in many places.
There were fierce battles in Wisconsin and Illinois around 1890 regarding proposals to stop the use of German as the primary language in public and parochial schools. The Bennett Law was a highly controversial state law passed in Wisconsin in 1889 that required the use of English to teach major subjects in all public and private elementary and high schools. It affected the state's many German-language private schools (and some Norwegian schools), and was bitterly resented by German American communities. The German Catholics and Lutherans each operated large networks of parochial schools in the state. Because the language used in the classroom was German, the law meant the teachers would have to be replaced with bilingual teachers, and in most cases shut down. The Germans formed a coalition between Catholics and Lutherans, under the leadership of the Democratic Party, and the language issue produced a landslide for the Democrats, as Republicans dropped the issue until World War I. By 1917, almost all schools taught in English, but courses in German were common in areas with large German populations. These courses were permanently dropped.
"Assimilation" in this context means the steady loss of distinctive characteristics (especially language), as the Germans melted into a common American nationality. By 1910 German Americans had created their own distinctive, vibrant, prosperous German-language communities, called "Germania". According to historian Walter Kamphoefner, a "number of big cities introduced German into their public school programs". Indianapolis, Cincinnati, Cleveland and other cities "had what we now call two-way immersion programs: school taught half in German, half in English". This was a tradition which continued "all the way down to World War I." According to Kamphoefner, German "was in a similar position as the Spanish language is in the 20th and 21st century"; it "was by far the most widespread foreign language, and whoever was the largest group was at a definite advantage in getting its language into the public sphere." Kamphoefner has come across evidence that as late as 1917, a German version of the "The Star-Spangled Banner" was still being sung in public schools in Indianapolis.
The transition to the English language was abrupt, forced by the federal government during World War One. After 1917 the German language was seldom heard in public; most newspapers and magazines closed; churches and parochial schools switched to English. Film critic Roger Ebert wrote how "I could hear the pain in my German-American father's voice as he recalled being yanked out of Lutheran school during World War I and forbidden by his immigrant parents ever to speak German again". Youth increasingly attended high schools, where they mingled, in English, and dated (and later married) people of other ethnicities. The Catholic high schools were deliberately structured to commingle ethnic groups so as to promote intermarriage. German-speaking taverns, beer gardens and saloons were all shut down by prohibition; those that reopened in 1933 spoke English. By the 1940s Germania had largely vanished outside remote areas and the Germans were thoroughly assimilated.
Historians have tried to explain what became of the German Americans and their descendents. Kazal (2004) looks at Germans in Philadelphia, focusing on four ethnic subcultures: middle-class Vereinsdeutsche, working-class socialists, Lutherans, and Catholics. Each group followed a somewhat distinctive path toward assimilation. Lutherans, and the better situated Vereinsdeutsche with whom they often overlapped, after World War I abandoned the last major German characteristics and redefined themselves as old stock or as "Nordic" Americans, stressing their colonial roots in Pennsylvania and distancing themselves from more recent immigrants. On the other hand, working-class and Catholic Germans, groups that heavily overlapped, lived and worked with Irish and other European ethnics; they also gave up German characteristics but came to identify themselves as white ethnics, distancing themselves above all from African American recent arrivals in nearby neighborhoods. Well before World War I, women in particular were becoming more and more involved in a mass consumer culture that lured them out of their German-language neighborhood shops and into English language downtown department stores. The 1920s and 1930s brought English language popular culture via movies and radio that drowned out the few surviving German language venues.
Despite this assimilation, it is worth noting that a distinct German American ethnicity survived well into the mid-20th century in some places. Writing about the town of Hustisford, Wisconsin, Jennifer Ludden discusses Mel Grulke, who was born in 1941, with German his first language at home; "Grulke's great-grandparents immigrated to the U.S. in the late 1880s, yet three generations later, his farmer parents still spoke German at home, attended German language church services and chatted in German with shopkeepers when they brought their farm eggs into town to sell". Bethany Lutheran Church in Hustisford offered German-language services into the 1970s. Homer Rudolf, a man from North Dakota of German Russian descent, stated in 2004 that his maternal grandmother, who died in 1980 at the age of 90, "did not learn English". As recently as 1990, one quarter of North Dakota's households included a German speaker.
To this day, relatively unassimilated people of German-speaking heritage can be found in the United States among different Anabaptist groups - the Old Order Amish and most Old Order Mennonites speak Pennsylvania Dutch (or Bernese German or Alsatian by a minority of Amish) along with High German to various degrees (though they are generally fluent in English). All Hutterites speak Hutterite German and many "Russian" Mennonites speak Plautdietsch, a German dialect coming originally from the area around Danzig. The three Amish dialects as well as Hutterite German are still learned by all children of the group, whereas Plautdietsch-speakers tend much more to assimilate.
German American influence
Germans have contributed to a vast number of areas in American culture and technology. Baron von Steuben, a former Prussian officer, led the reorganization of the U.S. Army during the War for Independence and helped make the victory against British troops possible. The Steinway & Sons piano manufacturing firm was founded by immigrant Henry E. Steinway in 1853. German settlers brought the Christmas tree custom and other German Christmas traditions to the United States. The Studebakers built large numbers of wagons used during the Western migration; Studebaker, like the Duesenberg brothers, later became an important early automobile manufacturer. Carl Schurz, a refugee from the unsuccessful first German democratic revolution of 1848 became an influential politician first in the Republican then in the Democratic party, and served as U.S. Secretary of the Interior.
After World War II, Wernher von Braun, and most of the leading engineers from the former German V-2 rocket base at Peenemünde, were brought to the U.S. They contributed decisively to the development of U.S. military rockets, as well as rockets for the NASA space program and the initiation of the Apollo program to land on the Moon.
The influence of German cuisine is seen in the cuisine of the United States throughout the country, especially regarding pastries, meats and sausages, and above all, beer. Frankfurters (or "wieners", originating from Frankfurt am Main and Vienna, respectively), hamburgers, bratwurst, sauerkraut, and strudel are common dishes. German bakers introduced the pretzel, which is popular across the United States. Germans introduced America to lager, the most-produced beer style in the United States, and have been the dominant ethnic group in the beer industry since 1850.
The oldest extant brewery in the United States is D. G. Yuengling & Son of Pottsville, Pennsylvania (approximately 80 miles northwest of Philadelphia), founded in 1829 by an immigrant from Aldingen in what is today Baden-Württemberg; the brewery's flagship product remains a 19th-century German-style amber lager. By the late 19th century, Milwaukee, with a large population of German origin, was once the home to four of the world's largest breweries owned by ethnic Germans (Schlitz, Blatz, Pabst, and Miller) and was the number one beer producing city in the world for many years. Almost half of all current beer sales in the United States can be attributed to German immigrants, Capt. A. Pabst, Eberhard Anheuser, and Adolphus Busch, who founded Anheuser-Busch in St. Louis in 1860. Later German immigrants figured prominently in the rebirth of craft brews following Prohibition, culminating in the microbrew movement that swept the U.S. beginning in the late 1980s.
German and German-American celebrations, such as Oktoberfest, Rhenish Carnival, German-American Day and Von Steuben Day are held regularly throughout the country. One of the largest is the German-American Steuben Parade in New York City, held every third Saturday in September. There are also major annual events in Chicago's Lincoln Square neighborhood, a traditional a center of the city's German population, in Cincinnati, where its annual Oktoberfest Zinzinnati is the largest Oktoberfest outside of Germany and in Milwaukee, which celebrates its German heritage with an annual German Fest. Many of the immigrants from Germany and other German-speaking countries came to Pennsylvania to what was then "Allegheny City" (now part of the North Side of the City of Pittsburgh). So many German speakers arrived, the area became known as "Deutschtown" and has been revived as such. Within Deutschtown and since 1854, The Teutonia Männerchor has been promoting and furthering German cultural traditions.
The following German international schools are in operation in the United States, serving German citizens, Americans, and other U.S. residents:
- German International School Boston
- German School New York
- German American School of Portland
- German International School of Silicon Valley
- German School Washington, D.C.
Notable German Americans
German Americans have been influential in almost every field in American society, including science, architecture, business, sports, entertainment, theology, politics, and the military.
German American general/flag military officers Baron von Steuben, George Armstrong Custer, John Pershing, Dwight D. Eisenhower, Chester W. Nimitz, Carl Andrew Spaatz and Norman Schwarzkopf commanded the United States Army in the American Revolutionary War, American Civil War, Indian Wars, World War I, World War II, and the Persian Gulf War, respectively.
German Americans were famous American politicians, including Carl Schurz, Friedrich Hecker, Frederick Muhlenberg, Henry Morgenthau, Sr., Henry Morgenthau, Jr., Dwight D. Eisenhower, Herbert Hoover, Henry Kissinger, John Boehner and Donald Trump.
Many German Americans have played a prominent role in American industry and business, including Henry J. Heinz, (H. J. Heinz Company), Frank Seiberling (Goodyear Tire and Rubber Company), Walt Disney (Disney), John D. Rockefeller (Standard Oil), William Boeing (The Boeing Company) and (United Airlines), Walter Chrysler (Chrysler Corporation), Frederick and August Duesenberg (Duesenberg Automobile Corporation), Studebaker brothers (Studebaker Automobile Corporation), George Westinghouse (Westinghouse Electric Corporation), Levi Strauss (Levi Strauss & Co.), Charles Guth (PepsiCo Inc.), Bill Gates (Microsoft Corporation), Elon Musk (SolarCity), (SpaceX) and (Tesla Motors), James L. Kraft (Kraft Foods Inc.), Henry E. Steinway (Steinway & Sons), Charles Pfizer (Pfizer, Inc.), John Jacob Astor (Waldorf Astoria Hotels and Resorts), Conrad Hilton (Hilton Hotels & Resorts), Guggenheim family (Solomon R. Guggenheim Foundation), (Guggenheim Partners), Marcus Goldman and Samuel Sachs (The Goldman Sachs Group, Inc.), Lehman Brothers (Lehman Brothers Holdings Inc.), Carl Laemmle (Universal Studios), Marcus Loew (Metro-Goldwyn-Mayer Studios Inc.), Harry Cohn (Columbia Pictures Industries, Inc.), Herman Hollerith (International Business Machines Corporation (IBM)), Steve Jobs (Apple Inc.), Michael Dell (Dell Inc.), Eric Schmidt (Google Inc.) and (Alphabet Inc.), Peter Thiel (PayPal Inc.), Adolph Simon Ochs and Arthur Ochs Sulzberger (The New York Times), Charles Bergstresser (The Wall Street Journal), Al Neuharth (USA Today), Eugene Meyer (The Washington Post) etc.
German Americans were pioneers and dominated beer brewing for much of American history, beginning with breweries founded in the 19th century by German immigrants August Schell (August Schell Brewing Company), Christian Moerlein (Christian Moerlein Brewing Co.), Eberhard Anheuser (Anheuser-Busch InBev), Adolphus Busch (Anheuser-Busch InBev), Adolph Coors (Molson Coors Brewing Company), Frederick Miller (Miller Brewing Company), Frederick Pabst (Pabst Brewing Company), Bernhard Stroh (Stroh Brewery Company) and Joseph Schlitz (Joseph Schlitz Brewing Company).
Others, including Albert Einstein, J. Robert Oppenheimer, Wernher von Braun, John Peter Zenger, John Steinbeck, Kurt Vonnegut, Joseph Weizenbaum set intellectual landmarks while Neil Armstrong was the first human to land on the moon.
Still others, such as Bruce Willis, George Eyser, Babe Ruth, Lou Gehrig, Jack Nicklaus, Doris Mary Ann Kappelhoff (Doris Day), Grace Kelly, Clark Gable, Marlene Dietrich, Johnny Weissmuller, Ernst Lubitsch, Walter Damrosch, Henry John Deutschendorf (John Denver), John Kay, Heidi Klum, Meryl Streep, Kim Basinger, Sandra Bullock, David Hasselhoff, Leonardo DiCaprio, Kirsten Dunst, Kevin George Knipfing (Kevin James) and Steven Spielberg became prominent athletes, actors, film directors or artists.
There have been two presidents whose fathers were of German descent: Dwight Eisenhower (original family name Eisenhauer and maternal side is also German/Swiss) and Herbert Hoover (original family name Huber). President-elect Donald J. Trump (original family name Drumpf) is also of paternal German descent. Presidents with maternal German ancestry include Richard Milhous Nixon (Nixon's maternal ancestors were Germans who anglicized Melhausen to Milhous) and Barack Obama, whose maternal family's ancestry includes German immigrants from the South German town of Besigheim and from Bischwiller in the Alsace region that is nowadays part of France; both families came to America around 1750.
- Anti-German sentiment
- Austrian American
- Distinguished German-American of the Year
- Ethnic Germans
- Ethnocultural politics in the United States
- German-American Heritage Foundation of the USA
- German American Heritage Center
- German American internment
- Germans in Omaha, Nebraska
- German Texan
- Germany – United States relations
- Hyphenated American
- List of German Americans
- Pennsylvania Dutch, Germans and colonial Pennsylvania and their descendents
- Pine Mills German Methodist Episcopal Church
- Teutonia Maennerchor Hall
- Turners, influential athletic club
- German Argentine
- German Australian
- German Brazilian
- German British
- German immigration to Mexico
- German immigration to Puerto Rico
- German inventors and discoverers
- German Mexican
- "People reporting ancestry". 2014 American Community Survey 1-Year Estimates. US Census Bureau. Retrieved 8 July 2016. Margin of error is +/-117,093.
- "6 Maps That Show How Ethnic Groups Are Divided Across America". 2013-09-08. Retrieved 2016-03-10.
- "The Germans in America". 2014-04-24. Retrieved 2015-06-12.
- "Ancestry of the Population by State: 1980 - Table 3" (PDF). Retrieved 2012-11-11.
- One Nation Under God: Religion in Contemporary American Society, p. 120.
- Germans and foreigners with an immigrant background. 156 is the estimate which counts all people claiming ethnic German ancestry in the U.S., Brazil, Argentina, and elsewhere.
- "Ethnic Groups of Europe: An Encyclopedia" by Jeffrey Cole (2011), page 171.
- "Report on German population". Histclo.com. 4 February 2010. Retrieved 2013-01-07.
- Robert C. Nesbit (2004). Wisconsin: A History. University of Wisconsin Press. pp. 155–57.
- Zane L. Miller, "Cincinnati Germans and the Invention of an Ethnic Group", Queen City Heritage: The Journal of the Cincinnati Historical Society 42 (Fall 1984): 13-22
- Bayrd Still, Milwaukee, the History of a City (1948) pp. 260–63, 299
- On Illinois see, Raymond Lohne, "Team of Friends: A New Lincoln Theory and Legacy", Journal of the Illinois State Historical Society Fall/Winter2008, Vol. 101 Issue 3/4, pp 285–314
- "404 Error: File Not Found". Retrieved 17 March 2015.
- "The History of Christmas", Gareth Marples, retrieved December 2, 2006
- Harvard Office of News and Public Affairs. "Professor Brought Christmas Tree to New England". Retrieved 17 March 2015.
- See newspaper accounts
- Paul Kleppner, The Third Electoral System, 1853-1892: Parties, Voters, and Political Cultures (1979) pp 147-58 maps out the political beliefs of key subgroups.
- Richardson, Belinda (2007). Christian Clergy Response to Intimate Partner Violence: Attitudes, Training, Or Religious Views?. ProQuest. p. 55.
- Michael A. Lerner (2009). Dry Manhattan: Prohibition in New York City. Harvard UP. pp. 31–32.
- Rose, Kenneth D. (1997). American Women and the Repeal of Prohibition. NYU Press. pp. 34–35.
- Philip R. VanderMeer, "Religion, society, and politics: a classification of American religious groups." Social Science History (1981): 3-24 in JSTOR.
- Grassl, Gary Carl (June–July 2008), "Tour of German-American Sites at James Fort, Historic Jamestown" (PDF), German-American Journal, 56 (3): 10,
About 1% of the more than 700,000 objects catalogued by archaeologists at Jamestown so far bear words. More than 90% of these words are in German; Where it All Began - Celebrating 400 Years of Germans in America, German Information Center, retrieved 2009-05-26; Celebration of the 400th Anniversary of the First Germans in America, April 18, Reuters, March 25, 2008, retrieved 2009-05-26;Jabs, Albert E. (June–July 2008), "400 Years of Germans In Jamestown" (PDF), German-American Journal, 56 (3): 1, 11
- First German-Americans, retrieved 2006-10-05
- Gottlieb Mittleberger on Indentured Servitude, Faulkner University
- Conzen, Kathleen (1980), "Germans", in Stephan Thernstrom, Harvard Encyclopedia of American Ethnic Groups, Belknap Press, p. 407
- Knittle, Walter Allen (1937), Early Eighteenth Century Palatine Emigration, Philadelphia: Dorrance
- Philip Otterness, Becoming German: The 1709 Palatine Migration to New York (2004)
- Axel Madsen, John Jacob Astor: America's First Multimillionaire (2001) excerpt
- J. Hanno Deiler, retrieved 2007-11-30
- Germanna History, retrieved 2009-08-02
- ASIN 0806302925
- Faust, Albert Bernhardt (1909), The German Element in the United States with Special Reference to Its Political, Moral, Social, and Educational Influence, Boston: Houghton-Mifflin
- "Loyalists (Royalists, Tories) in South Carolina". Retrieved 17 March 2015.
- Hostetler, John A. (1993), Amish Society, The Johns Hopkins University Press, Baltimore, p. 241.
- De Grauwe, Luc, "Emerging mother-tongues awareness in Dutch and German". In Linn & McLelland (eds). Standardization: Studies from the Germanic Languages. p. 101, 104, passim.
- Ralph Wood (ed.), The Pennsylvania Germans, Princeton, New Jersey: Princeton University Press
- Patrick Foster, Studebaker: The Complete History (2008)
- David Hackett Fischer, Washington's Crossing (2004); Edward J. Lowell, The Hessians and the Other German Auxiliaries (1965)
- American Council of Learned Societies Devoted to Humanistic Studies. Committee on Linguistic and National Stocks in the Population of the United States. (1969), Surnames in the United States Census of 1790: An Analysis of National Origins of the Population, Baltimore: Genealogical Publishing Co.
- Wittke, Carl (1952), Refugees of Revolution, Philadelphia: University of Pennsylvania press
- Naomi Wiener Cohen, Encounter with Emancipation: The German Jews in the United States, 1830-1914 (Varda Books, 2001).
- Zev Eleff, Who Rules the Synagogue?: Religious Authority and the Formation of American Judaism (Oxford Up, 2016).
- Cornelia Wilhelm, The Independent Orders of B'nai B'rith and True Sisters: Pioneers of a New Jewish Identity, 1843-1914 (2011).
- Census data from Bureau of the Census, Thirteenth census of the United States taken in the year 1910 (1913)
- Stephenson, Orlando (1927). Ann Arbor the First Hundred Years (Hardcover). Ann Arbor: Ann Arbor Chamber of Commerce. p. 81. Retrieved 25 February 2016.
- German Village Society, retrieved 19 November 2009
- Trudy Knauss Paradis, et al. German Milwaukee (2006)
- Richard Sisson, ed. The American Midwest (2007), p. 208; Gross (1996); Johnson (1951).
- German Settlers in Louisiana and New Orleans, retrieved 2007-11-30
- A 10K Walk Through German-Texas Heritage in Austin, Texas. The University of Texas at Austin. 3/6. Retrieved on November 15, 2009.
- "GERMANS", Handbook of Texas Online
- Elwyn B. Robinson, History of North Dakota (1966) pp. 285–87, 557; Gordon L. Iseminger, "Are We Germans, or Russians, or Americans? The McIntosh County German-Russians During World War I", North Dakota History 1992 59(2): 2–16.
- "Inventory of the Hermann Raster Papers". The Newberry Library.
- "Honor Herman Raster." Chicago Tribune 12 Aug. 1891: 2. Print.
- Christian B. Keller, "Flying Dutchmen and Drunken Irishmen: The Myths and Realities of Ethnic Civil War Soldiers", Journal of Military History, Vol/ 73, No. 1, January 2009, pp. 117–145; for primary sources see Walter D. Kamphoefner and Wolfgang Helbich, eds., Germans in the Civil War: The Letters They Wrote Home (2006).
- The number of Confederate soldiers born in Germany is not known. Faust, page 523. Quoting from an 1869 ethnicity study by B. A. Gould; online.
- Poole, John F., I'm Going to Fight Mit Sigel, New York: H. de Marsan
- C. B. Schmidt, "Reminiscences of Foreign Immigration Work for Kansas," Kansas Historical Collections, 1905–1906 9 (1906): 485–97; J. Neale Carman, ed. and trans., "German Settlements Along the Atchison, Topeka and Santa Fe Railway," Kansas Historical Quarterly 28 (Autumn 1962): 310–16; cited in Turk, "Germans in Kansas," (2005) p 57.
- Sonya Salamon, Prairie Patrimony: Family, Farming, and Community in the Midwest (U. of North Carolina Press, 1992) pp. 53, 101
- Salamon, Prairie Patrimony p 101
- Matthew Lindaman, "Heimat in the heartland: The significance of an ethnic newspaper." Journal of American ethnic history (2004): 78-98. in JSTOR
- Richard Jensen, The Winning of the Midwest: Social and Political Conflict, 1888–1896 (1971)
- Kristen L. Anderson, "German Americans, African Americans, and the Republican Party in St. Louis, 1865-1872." Journal of American Ethnic History 28.1 (2008): 34-51. in JSTOR
- Dorothee Schneider (1994). Trade Unions and Community: The German Working Class in New York City, 1870-1900. p. 36.
- Hartmut Keil, and John B. Jentz, eds., German Workers in Industrial Chicago, 1850-1910: A Comparative Perspective (1983).
- Goyens, Tom. "Beer and Revolution: Some Aspects of German Anarchist Culture in New York, 1880–1900". Social Anarchism journal. Retrieved 8 July 2012.
- Jutta Spillmann, and Lothar Spillmann. "The rise and fall of Hugo Münsterberg." Journal of the History of the Behavioral Sciences 29#4 (1993): 322-338.
- Rory T. Conley, "Arthur Preuss, German-Catholic Exile in America." US Catholic Historian (1994): 41-62. in JSTOR
- Rory T. Conley, Arthur Preuss: Journalist and Voice of German and Conservative Catholics in America, 1871-1934 (1998).
- The War Department: Keeper of Our Nation's Enemy Aliens During World War I by Mitchel Yockelson. Presented to the Society for Military History Annual Meeting, April 1998.
- "Get the Rope! Anti-German Violence in World War I-era Wisconsin", History Matters, George Mason University, retrieved 2008-08-01
- Hickey, Donald R. (Summer 1969), "The Prager Affair: A Study in Wartime Hysteria", Journal of the Illinois State Historical Society: 126–127
- Brinkley, Alan, "Civil Liberties in Times of Crisis" (PDF), Bulletin of the American Academy of Arts & Sciences (Winter 2006): 26–29, retrieved November 19, 2009
- "Cincinnati's Century of Change - May". Retrieved 17 March 2015.
- Meyer v. Nebraska, 262 U.S. 390 (1923).
- Hawgood, John (1970, 1940), The Tragedy of German-America, New York: Arno Press Check date values in:
- A German-American Chronology, adapted from: The German Americans: An Ethnic Experience by LaVern J. Rippley and Eberhard Reichmann.
- German American Bund, United States Holocaust Memorial Museum, Washington, D.C.
- Statement of Senator Russell D. Feingold
- "Text of H.R. 3198 (109th): Wartime Treatment Study Act (Introduced version) - GovTrack.us". GovTrack.us. Retrieved 17 March 2015.
- "German American Internee Coalition". Retrieved 17 March 2015.
- "German Internment Camps in World War II (thing)". Retrieved 17 March 2015.
- "BBC NEWS - Americas - The lost voices of Crystal City". Retrieved 17 March 2015.
- "German Internees Time Line". Retrieved 17 March 2015.
- "Wartime Policies". Retrieved 17 March 2015.
- Tischauser, (1990); Tolzmann, (1995)
- Rank of States for Selected Ancestry Groups with 100,00 or more persons: 1980 (PDF), United States Census Bureau, retrieved 30 November 2012
- 1990 Census of Population Detailed Ancestry Groups for States (PDF), United States Census Bureau, 18 September 1992, retrieved 30 November 2012
- Ancestry: 2000, United States Census Bureau, retrieved 30 November 2012
- Total ancestry categories tallied for people with one or more ancestry categories reported 2010 American Community Survey 1-Year Estimates, United States Census Bureau, retrieved 30 November 2012
- "German Missions in the United States - Home". Retrieved 17 March 2015.
- "Teacher Resources - Library of Congress". Retrieved 17 March 2015.
- "Chronology : The Germans in America (European Reading Room, Library of Congress)". Retrieved 17 March 2015.
- United States Census Bureau, US demographic census, retrieved 2007-04-15
- United States Census Bureau, Ancestry: 2000 (PDF), retrieved 2008-07-23
- Ancestry: 2000; Census 2000 Brief, http://www.census.gov/prod/2004pubs/c2kbr-35.pdf, Census 2000, Angela Brittingham and G. Patricia de la Cruz, June 2004
- ACS Selected Population Profile
- Zeitlin, Richard (2000), Germans in Wisconsin, Madison: State Historical Society of Wisconsin
- U.S. Census Bureau. American FactFinder
- Ancestry Map of German Communities, Epodunk.com, retrieved 2008-08-12
- "City & County Information, Town & Community Information". ePodunk. Retrieved 2014-08-10.
- "Top 101 cities with the most residents born in Germany (population 500+)". city-data.com. Advameg, Inc. 2012. Retrieved May 11, 2012.
- "Deutsch-Athen Revisited…"
- Noel Iverson, Germania, U.S.A. (1966).
- Andrew Yox, "The German-American Community as a Nationality, 1880-1940", Yearbook of German-American Studies 2001 36: 181-193; Kazal (2004)
- Lucile E. Hackett, "Johann Conrad Beissel: Early German-American Mystic and Musician", Studies in Puritan American Spirituality 1995 5: 95–121
- Philip V. Bohlman and Otto Holzapfel, eds. Land without Nightingales: Music in the Making of German-America. (U. of Wisconsin Press, 2002)
- Edward C. Wolf, "Wheeling's German Singing Societies", West Virginia History 1980–1981 42(1–2): 1–56
- Erna Ottl Gwinn, "The Liederkranz in Louisville, 1848–1877", Filson Club History Quarterly 1975 49(3): 276–290,
- Jessica C. E. Gienow-Hecht, "Trumpeting down the Walls of Jericho: The Politics of Art, Music and Emotion in German-American Relations, 1870–1920", Journal of Social History 2003 36(3): 585–613,
- Annette R. Hofmann, "Transformation and Americanization: The American Turners and Their New Identity", International Journal of the History of Sport 2002 19(1): 91-118
- Carl Wittke, The German-Language Press in America (1957)
- Peter Conolly-Smith, "Transforming an Ethnic Readership Through "Word and Image": William Randolph Hearst's Deutsches Journal and New York's German-Language Press, 1895–1918", Volume 19, Number 1, 2009 in Project MUSE; Peter Conolly-Smith, Translating America: An Ethnic Press Visualizes Popular American Culture, 1895–1918 (2004); Carl Wittke, The German-Language Press in America (1957).
- Richard Jensen, The Winning of the Midwest: Social and Political Conflict, 1888–1896 (1971) ch. 5
- Wittke, The German-Language Press in America. p. 6
- Shore, "Introduction." in The German-American Radical Press.
- Arndt, The German Language Press of the Americas
- Wittke, The German-Language Press in America
- La Verne Rippley, The German Americans, Lanham, Maryland: University Press of America, 1984, p. 164.
- Dobbert, G.A. "German-Americans between New and Old Fatherland, 1870-1914." American Quarterly. 19.4 (1967): 663-680.
- Shell, Marc. "Hyphens: Between Deitsch and American." Multilingual America. Ed.. Werner Sollors. New York City: New York University Press, 1998.
- Thomas Adam (Ed.), Germany and the Americas: Culture, Politics, and History, Santa Barbara, California: ABC-CLIO, 2005, p. 319.
- Rippley, p. 166.
- Annette R. Hofmann, "Between Ethnic Separation and Assimilation: German Immigrants and Their Athletic Endeavours in Their New American Home Country", International Journal of the History of Sport 2008 25(8): 993-1009,
- The Amish, retrieved 2006-10-06
- Allard, William Albert (2006), Hutterite Sojourn, Washington, D.C.: National Geographic Society
- Donald B. Kraybill and Nelson Hostetter: Anabaptist World USA, 2001, Scottdale, PA, and Waterloo, ON, page 115.
- Almen, Lowell (1997), One Great Cloud of Witnesses, Minneapolis: Augsburg Fortress
- Edward S. Shapiro, "Jews", in Elliott Barkan, ed. A Nation of Peoples (1999) 330–36.
- "Appendix Table 2. Languages Spoken at Home: 1980, 1990, 2000, and 2007.". United States Census Bureau. Retrieved August 6, 2012.
- "Detailed Language Spoken at Home and Ability to Speak English for Persons 5 Years and Over --50 Languages with Greatest Number of Speakers: United States 1990". United States Census Bureau. 1990. Retrieved July 22, 2012.
- "Language Spoken at Home: 2000". United States Bureau of the Census. Retrieved August 8, 2012.
- "Language Use in the United States:2007" (PDF). United States Bureau of the Census. Retrieved June 24, 2014.
- "Mother Tongue of the Foreign-Born Population: 1910 to 1940, 1960, and 1970". United States Census Bureau. March 9, 1999. Retrieved August 6, 2012.
- "Language loyalty in the German-American Church: the Case of an Over-confident Minority.". Retrieved 17 March 2015.
- see U.S. State Department, "German Language in the U.S"
- Robert J. Ulrich, The Bennett Law of Eighteen Eighty-Nine: Education and Politics in Wisconsin (1981).
- Ludden, Jennifer. . National Public Radio. April 1, 2009. Accessed December 23, 2012.
- Ebert, Roger. . Chicago Sun-Times. April 12, 2002. Accessed December 23, 2012.
- Edward R. Kantowicz, Corporation Sole: Cardinal Mundelein and Chicago Catholicism (1983)
- Russell A. Kazal, "Revisiting Assimilation: The Rise, Fall, and Reappraisal of a Concept." American Historical Review 100 (1995): 437-71. in JSTOR
- Russell A. Kazal, Becoming Old Stock: The Paradox of German-American Identity (2004).
- "Germans from Russia Heritage Collection". Library.ndsu.edu. September 18, 2004. Retrieved April 18, 2013.
- Brooke, James. . The New York Times. March 2, 1996. Accessed December 23, 2012.
- Skutsch, Carl (2005). Encyclopedia of the World's Minorities. Routledge. p. 101.
- SCHURZ, Carl, (1829 - 1906), United States Congress, retrieved 19 November 2009
- "Outstanding German Scientists Being Brought to U.S.", War Department press release, V2Rocket.com, 1945-10-01
- "The Teutonia Männerchor German Food Cuisine - Pittsburgh, PA"
- BeerHistory.com. "Yuengling of Pottsville: America's Oldest Brewery". Retrieved December 8, 2006.
- Amy Mittelman, Brewing Battles: A History of American Beer (2007)
- Oktoberfest-Zinzinnati, retrieved 2007-04-29
- Oktoberfest-Zinzinnati Retrieved 9 October 2009
- "'About the Teutonia Männerchor' -- THE EARLY 1800s – Around the early and the mid-1800s and through the end of the 20th century, there was a mass immigration from all across Europe to the United States. Many of the immigrants from Germany and other German-speaking countries came to Pennsylvania to what was then "Allegheny City" (now the Northside) – just across the river from the City of Pittsburgh. So many German speakers arrived, the area became known as "Deutschtown"."
- "In 1890, the population of Allegheny City was 105,287, of whom 30,216 were foreign born, and 12,022 were born in Germany. Deutschtown, also called Dutchtown, was the eastern expansion of the vital hub of Allegheny City (annexed by Pittsburgh in 1907), where the German-speaking peoples settled early in the 19th century."
- "The Teutonia Männerchor is a private membership club with the purpose of furthering choral singing, German cultural traditions and good fellowship."
- "MÄNNERCHOR, DAMENCHOR, GEMISCHTER CHOR, ALPEN SCHUHPLATTLER UND TRACHTENVEREIN, PITTSBURGH DISTRICT KINDERCHOR, SCHÜTZENKAMERADEN, TEUTONIA HAUSKAPELLE, LUSTIGEN MUSIKANTEN, and 66 CARD LEAGUE"
- Rating the Top Baseball Players of All Time, retrieved 2007-11-28
- Stephen E. Ambose Nixon chapter 1 (1987)
- "Researchers: Obama has German roots", USA Today, June 4, 2009
- "German-Americans: The silent minority," The Economist Feb. 7, 2015, With a statistical map by counties
- Adams, Willi Paul. The German-Americans: An Ethnic Experience (1993).
- Bank, Michaela. Women of Two Countries: German-American Women, Women's Rights and Nativism, 1848–1890 (Berghahn, 2012).
- Baron, Frank, "Abraham Lincoln and the German Immigrants: Turners and Forty-Eighters," Yearbook of German-American Studies, 4 (Supplemental Issue 2012), 1–254.
- Barry, Colman J. The Catholic Church and German Americans. (1953).
- Brancaforte, Charlotte L., ed. The German Forty-Eighters in the United States. (1989).
- Coburn, Carol K. Life at Four Corners: Religion, Gender, and Education in a German-Lutheran Community, 1868–1945. (1992).
- Conzen, Kathleen Neils. "Germans" in Stephan Thernstrom, ed. Harvard Encyclopedia of American Ethnic Groups. (1980). pp. 405–425.
- Conzen, Kathleen Neils. Germans in Minnesota. (2003).
- Conzen, Kathleen Neils. Immigrant Milwaukee, 1836–1860: Accommodation and Community in a Frontier City. (1976).
- DeWitt, Petra. Degrees of Allegiance: Harassment and Loyalty in Missouri's German-American Community during World War I (Ohio University Press, 2012).
- Dobbert, Guido A. "German-Americans between New and Old Fatherland, 1870–1914". American Quarterly 19 (1967): 663–680.
- Efford, Alison Clark. German Immigrants: Race and Citizenship in the Civil War Era. New York: Cambridge University Press, 2013.
- Ellis, M. and P. Panayi. "German Minorities in World War I: A Comparative Study of Britain and the USA", Ethnic and Racial Studies 17 (April 1994): 238–259.
- Emmerich, Alexander. John Jacob Astor and the First Great American Fortune. (2013); Astor (1763-1848) came to the US in 1783
- Ernst, Robert. Immigrant Life in New York City, 1825-1863 (1949), detailed coverage of Germans and Irish.
- Faust, Albert Bernhardt. The German Element in the United States with Special Reference to Its Political, Moral, Social, and Educational Influence. 2 vol (1909). vol. 1, vol. 2
- Fogleman, Aaron. Hopeful Journeys: German Immigration, Settlement, and Political Culture in Colonial America, 1717–1775 (University of Pennsylvania Press, 1996) online
- German Historical Institute. Immigrant Entrepreneurship: German-American Business Biographies, 1720 to the Present. (2010, updated continually)
- Gross, Stephen John. "Handing down the farm: Values, strategies, and outcomes in inheritance practices among rural German Americans", Journal of Family History, (1996) 21: 2, 192–217.
- Grubb, Farley. German Immigration and Servitude in America, 1709–1920 (Routledge Explorations in Economic History) (2011).
- Hawgood, John. The Tragedy of German-America. (1940).
- Iverson, Noel. Germania, U.S.A.: Social Change in New Ulm, Minnesota. (1966). emphasizes Turners.
- Jensen, Richard. The Winning of the Midwest, Social and Political Conflict 1888–1896. (1971). Voting behavior of Germans, prohibition, language, and school issues.
- Johnson, Hildegard B. "The Location of German Immigrants in the Middle West". Annals of the Association of American Geographers 41 (1951): 1–41.
- Jordon, Terry G. German Seed in Texas Soil: Immigrant Farmers in Nineteenth-century Texas. (1966).
- Kamphoefner, Walter D. and Wolfgang Helbich, eds. German-American Immigration and Ethnicity in Comparative Perspective. Madison, Wisconsin: Max Kade Institute, University of Wisconsin–Madison (2004).
- Kamphoefner, Walter D., "Uprooted or Transplanted? Reflections on Patterns of German Immigration to Missouri," Missouri Historical Review, 103 (Jan. 2009), 71-89.
- Kamphoefner, Walter D. "Immigrant Epistolary and Epistemology: On the Motivators and Mentality of Nineteenth-Century German Immigrants." Journal of American Ethnic History (2009): 34-54. in JSTOR, on deep-reading their letters
- Kazal, Russell A. Becoming Old Stock: The Paradox of German-American Identity. (2004).
- Keller, Christian B. "Flying Dutchmen and Drunken Irishmen: The Myths and Realities of Ethnic Civil War Soldiers," Journal of Military History, 73 (January 2009), 117–145.
- Knarr, Mary L. "Faith, frauen, and the formation of an ethnic identity: German Lutheran women in south and central Texas, 1831–1890". (Ph.D. dissertation, Texas Christian U. 2009). online
- Kulas, S. John. Der Wanderer of St. Paul: The First Decade, 1867-1877: a Mirror of the German-Catholic Immigrant Experience in Minnesota (Peter Lang, 1996).
- Lohne, Raymond. "Team of Friends: A New Lincoln Theory and Legacy", Journal of the Illinois State Historical Society Fall/Winter 2008, vol. 101 no. 3/4, pp. 285–314. German American politics and Abraham Lincoln
- Luebke, Frederick C. Bonds of Loyalty: German Americans During World War I. (1974).
- Luebke, Frederick C., ed. Ethnic Voters and the Election of Lincoln. (1971).
- Luebke, Frederick C. Germans in the New World. (1990).
- Luebke, Frederick. Immigrants and Politics: The Germans of Nebraska, 1880–1900. (1969).
- Nadel, Stanley. Little Germany: Ethnicity, Religion, and Class in New York City, 1845-80 (1990).
- O'Connor, Richard. German-Americans: an Informal History. (1968), popular history
- Otterness, Philip. Becoming German: The 1709 Palatine Migration to New York (2004) 235 pp.
- Pickle, Linda. Contented among Strangers: Rural German-Speaking Women and Their Families in the Nineteenth-Century Midwest (1996).
- Pochmann, Henry A. and Arthur R. Schultz; German Culture in America, 1600–1900: Philosophical and Literary Influences. (1957).
- Ritter, Luke, "Sunday Regulation and the Formation of German American Identity in St. Louis, 1840–1860," Missouri Historical Review, (2012), vol. 107, no. 1, pp. 23–40.
- Roeber, A. G. Palatines, Liberty, and Property: German Lutherans in Colonial British America. (1998).
- Salamon, Sonya. Prairie Patrimony: Family, Farming, and Community in the Midwest (U of North Carolina Press, 1992), focus on German Americans.
- Schiffman, Harold. "Language loyalty in the German-American Church: The Case of an Over-confident Minority" (1987).
- Schirp, Francis. "Germans in the United States". The Catholic Encyclopedia. Vol. 6. New York: Appleton, 1909.
- Schlossman, Steven L. "Is there an American tradition of bilingual education? German in the public elementary schools, 1840-1919." American Journal of Education (1983): 139-186. in JSTOR
- Tatlock, Lynne and Matt Erlin, eds. German Culture in Nineteenth-Century America: Reception, Adaptation, Transformation. (2005).
- Tischauser, Leslie V. The Burden of Ethnicity: The German Question in Chicago, 1914–1941. (1990).
- Tolzmann, Don H., ed. German Americans in the World Wars, 2 vols. Munich, Germany: K.G. Saur, (1995).
- Tolzmann, Don H. German-American Literature (Scarecrow Press, 1977).
- Trommler, Frank & Joseph McVeigh, eds. America and the Germans: An Assessment of a Three-Hundred-Year History. (2 vol 1985); vol 1: Immigration, Language, Ethnicity; vol 2: The Relationship in the Twentieth Century. Essays by scholars covering broad themes.
- Turk, Eleanor L. "Germans in Kansas: Review Essay". Kansas History: A Journal of the Central Plains 28 (Spring 2005): 44–71.
- van Ravenswaay, Charles. The Arts and Architecture of German Settlements in Missouri: A Survey of a Vanishing Culture (1977; reprint University of Missouri Press, 2006).
- Walker, Mack. Germany and the Emigration, 1816–1885 (1964).
- Where Have All the Germans Gone?. New York: Films Media Group, 1976.
- Wittke, Carl Frederick. The German-Language Press in America. (1957).
- Wittke, Carl Frederick. Refugees of Revolution: The German Forty-Eighters in America. (1952).
- Wittke, Carl Frederick. We Who Built America: The Saga of the Immigrant. (1939), ch. 6, 9.
- Wood, Ralph, ed. The Pennsylvania Germans. (1942).
- Zeitlin, Richard. Germans in Wisconsin. Madison: Wisconsin Historical Society, (2000).
- Hustad, Bradley Jake. "Problems in Historiography: The Americanization of German Ethnics." (MA thesis, Mankato State University, 2013). online
- Kazal, Russell A. "Revisiting Assimilation: The Rise, Fall, and Reappraisal of a Concept". American Historical Review 100 (1995): 437–71.
- Ortlepp, Anke. "Deutsch-Athen Revisited: Writing the History of Germans in Milwaukee" in Margo Anderson and Victor Greene (eds.), Perspectives on Milwaukee's Past. Champaign: University of Illinois Press, 2009.
- Miller, Zane L. "Cincinnati Germans and the Invention of an Ethnic Group", Queen City Heritage: The Journal of the Cincinnati Historical Society 42 (Fall 1984): 13–22.
- Parish, Peter J., ed. (2013). Reader's Guide to American History. Taylor & Francis. pp. 294–95.
- Kamphoefner, Walter D., and Wolfgang Helbich, eds. Germans in the Civil War; The Letters They Wrote Home. (U of North Carolina Press, 2006).
- Kamphoefner, Walter D., Wolfgang Johannes Helbich and Ulrike Sommer, eds. News from the Land of Freedom: German Immigrants Write Home. (Cornell UP, 1991).
- "German". Chicago Foreign Language Press Survey. Chicago Public Library Omnibus Project of the Works Progress Administration of Illinois. 1942 – via Newberry Library. (English translations of selected German-language newspaper articles, 1855-1938).
- Emmerich, Alexander. Geschichte der Deutschen in Amerika von 1680 bis in die Gegenwart. (2013).
- Rehs, Michael. Wurzeln in fremder Erde: Zur Geschichte der südwestdeutschen Auswanderung nach Amerika DRW-Verlag, 1984. ISBN 3-87181-231-5
- "List of Newspapers and Periodicals Printed Wholly or in Part in Languages Other Than English: German", American Newspaper Directory, New York: Geo. P. Rowell & Co., 1880
|Wikimedia Commons has media related to German Americans.|
German-American history and culture
- Chronology: Germans in America
- German Immigrant Culture in America: Syllabus (1998)
- Emigrant Letters to Germany (in German)
- Why There Are So Many German Americans in the US
- Famous Americans of German, Austrian, or German-Swiss Ancestry
- German-American Hall of Fame
- How German Is American?
- The German-Hollywood Connection
- Hiwwe wie Driwwe - The only Pennsylvania German Newspaper
- German American Heritage Center
- Germans from Russia Heritage Society
- The Max Kade Institute for German-American Studies
- The Germantown Historical Society (Philadelphia)
- The German Society of Pennsylvania (oldest German Society in the U.S.)
- The Pennsylvania German Society
- Pennsylvania German Cultural Heritage Center
- Indiana German Heritage Society
- Max Kade German-American Research and Resource Center
Local German-American history and culture
- Germans in Chicago
- German Traces NYC from the Goethe-Institut
- Interactive German-History Map of Pittsburgh
- Zinzinnati History (Cincinnati, Ohio)
- Milwaukee German-American Radio Program
- Teutonia Männerchor in Pittsburgh
- Some German Contributions to Wisconsin Life
- Deutschtown (East Allegheny), Pittsburgh, PA